More than any other religion or, indeed, than any other element in human experience, Christianity has made for the intellectual read more

More than any other religion or, indeed, than any other element in human experience, Christianity has made for the intellectual advance of man in reducing languages to writing, creating literatures, promoting education from primary grades through institutions of university level, and stimulating the human mind and spirit to fresh explorations into the unknown. It has been the largest single factor in combating, on a world-wide scale, such ancient foes of man as war, famine, and the exploitation of one race by another. More than any other religion, it has made for the dignity of human personality. This it has done by a power inherent within it of lifting lives from selfishness, spiritual mediocrity, and moral defeat and disintegration, to unselfish achievement and contagious moral and spiritual power and by the high value which it set upon every human soul through the possibilities which it held out of endless growth in fellowship with the eternal God.

The church has magnificent buildings, superb equipment, trained leadership, excellent teaching materials, organizational ability, and yet lacks that one thing read more

The church has magnificent buildings, superb equipment, trained leadership, excellent teaching materials, organizational ability, and yet lacks that one thing that could take all these tools and make them the channel of God's will. In spite of its ever-increasing membership, the church lacks the spirit of God's growing love and understanding that can transform it from an efficient organization into a loving, dynamic fellowship where men and women become vitally alive with faith, love, and hope.

It is characteristic of the thinking of our time that the problem of guilt and forgiveness has been pushed into read more

It is characteristic of the thinking of our time that the problem of guilt and forgiveness has been pushed into the background and seems to disappear more and more. Modern thought is impersonal. There are, even today, a great many people who understand that man needs salvation, but there are very few who are convinced that he needs forgiveness and redemption... Sin is understood as imperfection, sensuality, worldliness -- but not as guilt.

I will attempt no historical or theological classification of [George] Macdonald's thought, partly because I have not the learning to read more

I will attempt no historical or theological classification of [George] Macdonald's thought, partly because I have not the learning to do so, still more because I am no great friend to such pigeon-holing. One very effective way of silencing the voice of conscience is to impound in an Ism the teacher through whom it speaks; the trumpet no longer seriously disturbs our rest when we have murmured '..Thomist', 'Barthian', or 'Existentialist'. And in Macdonald it is, always the voice of conscience that speaks. He addresses the will: the demand for obedience, for "something to be neither more nor less nor other than done" is incessant. Yet in that very voice of conscience every other faculty somehow speaks as well -- intellect and imagination and humour and fancy and all the affections; and no man in modern times was perhaps more aware of the distinction between Law and Gospel, the inevitable failure of mere morality.

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with read more

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with all your heart, to work with all your might, first to make it real to yourself and then to show its preciousness to other men, and then -- not till then, but then -- to leave the questions of when and how and by whom it shall prevail to God: that is the true life of the believer. There is no feeble unconcern and indiscriminateness there, and neither is there any excited hatred of the creed, the doctrine, or the Church, which you feel wholly wrong. You have not fled out of the furnace of bigotry to freeze on the open and desolate plains of indifference. You believe and yet you have no wish to persecute.

Every day is a little life: and our whole life is but a day repeated, whence it is that old read more

Every day is a little life: and our whole life is but a day repeated, whence it is that old Jacob numbers his life by days; and Moses desires to be taught this point of holy arithmetic, to number not his years but his days. [And so, those] that dare lose a day, are dangerously prodigal; those that dare misspend it, desperate.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 We may suffer the sins of our brother; we read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 We may suffer the sins of our brother; we do not need to judge. This is a mercy for the Christian; for when does sin ever occur in the community that he must not examine and blame himself for his own unfaithfulness in prayer and intercession, his lack of brotherly service, of fraternal reproof and encouragement -- indeed, for his own personal sin and spiritual laxity, by which he has done injury to himself, the fellowship, and the brethren? Since every sin of a member burdens and indicts the whole community, the congregation rejoices, in the midst of all the pain and the burden that the brother's sin inflicts, that it has the privilege of bearing and forgiving.

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness.

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness.

It is becoming impossible for those who mix with their fellow men to believe that the grace of God is read more

It is becoming impossible for those who mix with their fellow men to believe that the grace of God is distributed denominationally.