Maundy Thursday Perhaps we feel that we do not see much to encourage us. "I do not envy those read more

Maundy Thursday Perhaps we feel that we do not see much to encourage us. "I do not envy those who have to fight the battle of Christianity in the twentieth century," wrote Marcus Dods. "Yes, perhaps I do; but it will be a stiff fight." Of course, he did, and anybody with his valiant spirit would. There was a day when our Lord passed through cheering streets wildly enthusiastic; and another day when He watched the crowds deserting Him, till even the disciples themselves seemed to be withering, and He looked at them sadly. "Will you also go away?" He said. And Peter strode across the sudden empty spaces widening around Him, and put his back to Christ's. "No", he cried; "there are two of us, at least", and faced the world, Christ's poor minority of one. I would rather have been Peter than one of the shouting mob. And today, perhaps, we may get our chance of that.

It is one thing to believe in justification by faith, it is another thing to be justified by faith.

It is one thing to believe in justification by faith, it is another thing to be justified by faith.

Genuine outrage is not just a permissible reaction to the hard-pressed Christian; God himself feels it, and so should the read more

Genuine outrage is not just a permissible reaction to the hard-pressed Christian; God himself feels it, and so should the Christian in the presence of pain, cruelty, violence, and injustice. God, who is the Father of Jesus Christ, is neither impersonal nor beyond good and evil. By the absolute immutability of His character, He is implacably opposed to evil and outraged by it.

Commemoration of Brigid, Abbess of Kildare, c.525 After Calvary, God has the right to be trusted; to be read more

Commemoration of Brigid, Abbess of Kildare, c.525 After Calvary, God has the right to be trusted; to be believed that He means what He says; and that His love is dependable.

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 It is not possible ever to exhaust the mind read more

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 It is not possible ever to exhaust the mind of the Scriptures. It is a well that has no bottom. St. John Chrysostom September 14, 2002 Feast of the Holy Cross Learned men and great scholars have devoted great effort and prolonged study to the Holy Scriptures... employing the gifts which God gives to every person who has the use of reason. This knowledge is good... but it does not bring with it any spiritual experience of God, for these graces are granted only to those who have a great love for Him. This fountain of love issues from our Lord alone, and no stranger may approach it. But knowledge of this kind is common to good and bad alike, since it can be acquired without love, ... and men of a worldly life are sometimes more knowledgeable than many true Christians although they do not possess this love. St. Paul describes this kind of knowledge: "If I had full knowledge of all things and knew all secrets, but had no love, I should be nothing." Some people who possess this knowledge become proud and misuse it in order to increase their personal reputation, worldly rank, honours and riches, when they should use it humbly to the praise of God and for the benefit of their fellow Christians in true charity. St. Paul says of this kind of knowledge: "Knowledge by itself stirs the heart with pride, but united to love it turns to edification." By itself this knowledge is like water, tasteless and cold. But if those who have it will offer it humbly to our Lord and ask for His grace, He will turn the water into wine with His blessing.

The missionary work of the non-professional missionary is essentially to live his daily life in Christ, and therefore with a read more

The missionary work of the non-professional missionary is essentially to live his daily life in Christ, and therefore with a difference, and to be able to explain, or at least to state, the reason and cause of the difference to men who see it... His preaching is essentially private conversation, and has at the back of it facts, facts of a life which explain and illustrate and enforce his words... It is such missionary work, done consciously and deliberately as missionary, that the world needs today. Everybody, Christian and pagan alike, respects such work; and, when it is so done, men wonder, and inquire into the secret of a life which they instinctively admire and covet for themselves... The spirit which inspires love of others and efforts after their well-being, both in body and soul, they cannot but admire and covet -- unless, indeed, seeing that it would reform their own lives, they dread and hate it, because they do not desire to be reformed. In either case, it works.

We must not encourage in ourselves or others any tendency to work up a subjective state which, if we succeeded, read more

We must not encourage in ourselves or others any tendency to work up a subjective state which, if we succeeded, we should describe as "faith", with the idea that this will somehow ensure the granting of our prayer. We have probably all done this as children. But the state of mind which desperate desire working on a strong imagination can manufacture is not faith in the Christian sense. It is a feat of psychological gymnastics.

Does not the public repudiation of the whole Christian scheme of life in a large part of what was once read more

Does not the public repudiation of the whole Christian scheme of life in a large part of what was once known as Christendom force one to confront the question whether the path of Wisdom is not rather to attempt to work out a Christian doctrine of modern society and to order our national life in accordance with it? Those who would give a quick, easy or confident answer to this question have failed to understand it. It cannot even be seriously considered without a profound awareness of the extent to which Christian ideas have lost their hold over, or faded from the consciousness of, large sections of the population; of the far-reaching changes that would be called for in the structure, institutions and activities of existing society, which is in many of its features a complete denial of the Christian understanding of the meaning and end of man's existence; and of the stupendous and costly spiritual, moral, and intellectual effort that any genuine attempt to order national life in accordance with the Christian understanding of life would demand.

Commemoration of Phillips Brooks, Bishop of Massachusetts, spritual writer, 1893 We feel that other churches must accept, as read more

Commemoration of Phillips Brooks, Bishop of Massachusetts, spritual writer, 1893 We feel that other churches must accept, as the pre-conditions of fellowship, such changes as will bring them into conformity with ourselves in matters which we regard as essential, and that a failure to insist on this will involve compromise in regard to what is essential to the Church's being. But for precisely the same reason, we cannot admit a demand from others for any changes in ourselves which would seem to imply a denial that we already possess the esse of the Church.