Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 We need not despair of any man, so long as read more

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 We need not despair of any man, so long as he lives. For God deemed it better to bring good out of evil than not to permit evil at all.

Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 If there were a righteousness which a man read more

Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 If there were a righteousness which a man could have of his own, then we should have to concern ourselves with the question of how it can be imparted to him. But there is not. The idea of a righteousness of one's own is the quintessence of sin.

Into God's hands let us now -- for the coming year, and for all the years of time, and for read more

Into God's hands let us now -- for the coming year, and for all the years of time, and for Eternity -- commend our spirits. Whether for the Church or for ourselves, let us not take ourselves into our own hands, or choose our own lot. "My times are in Thy hand." He loveth the Church, which He died to purchase, His own Body, and all the members of the Body, better than we can; He loveth us better and more wisely than we ourselves He who made us loveth us better than we who unmade ourselves; He who died for us, better than we who destroy ourselves: He who would sanctify us for a Holy Temple unto Himself, better than we who have defiled what He has hallowed. Fear we not, therefore, anything which threateneth, shrink we not back from anything which falleth on us. Rather let us, though with trembling, hold up our hearts to Him, to make them His Own, in what way He willeth.

Never does nature say one thing and wisdom another.

Never does nature say one thing and wisdom another.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 Exclusive concentration on the criterion of historicity obscures the intent, meaning, and message of the narrative which, after all, are its enduring qualities. If Abraham's migration can no longer be explained as part of a larger Amorite migratory stream from east to west, it should be noted that what has fallen by the wayside is a scholarly hypothesis, not the Biblical text. Genesis itself presents the movement from Haran to Canaan as an individual, unique act undertaken in response to a divine call -- an event, not an incident -- that inaugurates a new and decisive stage in God's plan of history. The factuality or otherwise of this Biblical evaluation lies beyond the scope of scholarly research.

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Joan of Arc, Visionary, 1431 Commemoration of Apolo Kivebulaya, Priest, Evangelist, read more

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Joan of Arc, Visionary, 1431 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 I would have the whole of my experience one continued sense -- first, of my nothingness, and dependence on God; second, of my guiltiness and desert before Him; third, of my obligations to redeeming love, as utterly overwhelming me with its incomprehensible extent and grandeur.

So long as we stand "under the Law", we cannot perceive this hidden unity of all the commandments. It is read more

So long as we stand "under the Law", we cannot perceive this hidden unity of all the commandments. It is part of legalism that the will of God must appear to it as a multiplicity of commandments. In actual fact, it is one and indivisible; God wants nothing else except love because He Himself is love.

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Sweep away the illusion of read more

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Sweep away the illusion of Time; glance, if thou have eyes, from the near moving-cause to the far-distant Mover. The stroke that came transmitted through a whole galaxy of elastic balls, was it less a stroke than if the last ball only had been struck, and sent flying? Oh, could I transport thee direct from the Beginnings to the Endings, how were thy eyesight unsealed, and thy heart set flaming in the Light-sea of celestial wonder! Then sawest thou that this fair Universe, were it in the meanest province thereof, is in very deed the star-domed City of God; that through every star, through every grass-blade, and most through every Living Soul, the glory of a present God still beams. But Nature, which is the Time-vesture of God and reveals Him to the wise, hides Him from the foolish.

Pardon comes not to the soul alone; or rather, Christ comes not to the soul with pardon only! It is read more

Pardon comes not to the soul alone; or rather, Christ comes not to the soul with pardon only! It is that which He opens the door and enters by, but He comes with a Spirit of life and power.