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Commemoration of John Wyclif, Reformer, 1384 All the blessings we enjoy are Divine deposits, committed to our trust on read more
Commemoration of John Wyclif, Reformer, 1384 All the blessings we enjoy are Divine deposits, committed to our trust on this condition, that they should be dispensed for the benefit of our neighbors.
Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 We are not only to renounce evil, but to read more
Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 We are not only to renounce evil, but to manifest the truth. We tell people the world is vain; let our lives manifest that it is so. We tell them that our home is above and that all these things are transitory. Does our dwelling look like it? O to live consistent lives!
Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 We come to Jesus Christ: and read more
Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 We come to Jesus Christ: and He does for us what He promised; and the thing works out. To our amazement, it works out. And then we settle down. We have had our own first-hand and irrefutable experience. But, instead of opening the windows to the glory of the sunshine so evidently there, instead of being incited to a hugeness of faith by what Christ has already done for us, we can't believe that there can be anything more, or that even He can work, for us, anything better. That first foretaste satisfies us. And so we camp for life out on the confines of the Kingdom, and never press on to inherit what is there and meant for us.
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' read more
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' case at once poses us a problem. If the universe is so bad, or even half so bad, how on earth did human beings ever come to attribute it to the activity of a wise and good Creator? Men are fools, perhaps; but hardly so foolish as that. The direct inference from black to white, from evil flower to virtuous root, from senseless work to a workman infinitely wise, staggers belief. The spectacle of the universe as revealed by experience can never have been the ground of religion: it must have always been something in spite of which religion, acquired from a different source, was held.
Feast of the Naming & Circumcision of Jesus The blessed son of God only In a crib full poor did read more
Feast of the Naming & Circumcision of Jesus The blessed son of God only In a crib full poor did lie; With our poor flesh and our poor blood Was clothed that everlasting good The Lord Christ Jesu, God's son dear, Was a guest and a stranger here; Us for to bring from misery, That we might live eternally. All this did he for us freely, For to declare his great mercy; All Christendom be merry therefore, And give him thanks for evermore.
How can we know that what Jesus has shown us of God is the truth; or how do we know read more
How can we know that what Jesus has shown us of God is the truth; or how do we know when we look into the face of Jesus that we are looking into the face of God? The answer is so plain and simple that it is a marvel how intelligent men can manage to miss it as they do. Look at what Christ has done for the soul of man: that is your answer. Christianity is just Christ --nothing more and nothing less. It is a way of life, and He is that way. It is the truth about human destiny, and He is that truth.
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 We must be willing to accept read more
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.
Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 [Dr. Johnson to a Quaker:] Oh, let us read more
Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 [Dr. Johnson to a Quaker:] Oh, let us not be found, when our Master calls us, ripping the lace off our waistcoats, but the spirit of contention from our souls and tongues.
Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Both from the confession of the evil spirits and read more
Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Both from the confession of the evil spirits and from the daily witness of His works, it is manifest, then, and let none presume to doubt it, that the Savior has raised His own body, and that He is very Son of God, having His being from God as from a Father, Whose Word and Wisdom and Whose Power He is. He it is Who in these latter days assumed a body for the salvation of us all, and taught the world concerning the Father. He it is Who has destroyed death and freely graced us all with incorruption through the promise of the resurrection, having raised His own body as its first-fruits, and displayed it by the sign of the cross as the monument to His victory over death and its corruption.