Some people are reluctant to consider the future, arguing that it must be left to solve its own problems and to shape its own beliefs. In all right efforts for the future, religion must be given first place. No provision to secure peace or just social principles can be worth much unless the foremost aim be to establish the Kingdom of God. It is not the minds and bodies only of generations to come that have to be remembered, but their immortal souls.
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Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 Christ had given the apostles a world-wide commission, read more
Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 Christ had given the apostles a world-wide commission, embracing all the nations; but intellectually they did not understand what He meant. They found that out as they followed the impulse of the Spirit.
Feast of Bartholomew the Apostle How readily we assume that the Church is the only channel of divine action read more
Feast of Bartholomew the Apostle How readily we assume that the Church is the only channel of divine action among men! Common sense tells us this assumption is wrong -- and nothing in the Bible supports such a conclusion. Believing that God is the Lord of history, we believe that God is at work now in the development of industry and commerce throughout the world, in the experiments and researches of the scientists, in the deliberations of the United Nations, and in the course of events in Berlin and Havana, in Moscow and Peiping, and Detroit. One might say, then that He seems to be doing some very strange and contradictory things! But, though we cannot claim to know God's purpose in all this, we do believe that God acts in all these circumstances. The revolutionary changes of our time are not all a mistake: they are not taking place without God.
Commemoration of Scholastica, Abbess of Plombariola, c.543 As the great test of medical practice is that it heals the read more
Commemoration of Scholastica, Abbess of Plombariola, c.543 As the great test of medical practice is that it heals the patient, so the great test of preaching is that it converts and builds up the hearers.
Feast of David, Bishop of Menevia, Patron of Wales, c.601 Is a mediator between the eternal spirit and the read more
Feast of David, Bishop of Menevia, Patron of Wales, c.601 Is a mediator between the eternal spirit and the finite an unreality, an intrusion? The mystic soul may impatiently think so, but the moral soul finds such mediation the way to reality; and the mystic experience is not quite trustworthy about reality. The pagan gods had no mediators, because they were not real or good gods; but the living God has a living Revealer. To know the living God is to know Christ; to know Christ is to know the living God. We do not know God by Christ but in Him. We find God when we find Christ; and in Christ alone we know and share his final purpose. Our last knowledge is not the contact of our person with a thing or a thought; it is intercourse of person and person.
Only one thing is quite certain: he too has his time and not more than his time. One day others read more
Only one thing is quite certain: he too has his time and not more than his time. One day others will come who will do the same things better. And some day he will have been completely forgotten--even if he should have built the pyramids or the St. Gotthard tunnel or invented atomic fission. And one thing is even more certain: whether the achievement of a man's life is great or small, significant or insignificant, he will one day stand before his eternal judge, and everything that he has done and performed will be no more than a mole hill, and then he will have nothing better to do than hope for something he has not earned: not for a crown, but quite simply for gracious judgment which he has not deserved. That is the only thing that will count then, achievement or not. "My kindness shall not depart from you." By this man lives. By this alone can he live.
It is the best sorrow in a Christian soul when his sins are loathsome and offensive unto him--a happy token read more
It is the best sorrow in a Christian soul when his sins are loathsome and offensive unto him--a happy token that there hath not been of late in him any insensible supply of heinous offenses, because his stale sins are still his new and daily sorrow.
Feast of Catherine of Siena, Mystic, Teacher, 1380 It seems to me to be the best proof of an read more
Feast of Catherine of Siena, Mystic, Teacher, 1380 It seems to me to be the best proof of an evangelical disposition, that persons are not angry when reproached, and have a Christian charity for those that ill deserve it. ... The Colloquies of Erasmus April 30, 1998 Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 What keeps most men in "Christian" countries from being heretics in this sense is that they do not publicly avow their disbelief: it is in better taste to be casual about lost beliefs, and a note of wistfulness generally ensures forgiveness. Obstinacy is rare. Millions do not even know that they deny essential Christian doctrines: they have never bothered to find out what the essential doctrines are. In extenuation they may plead that the evasiveness and the multiplicity of churches create a difficulty; but to be deterred by this when one's eternal destiny is said to be at stake bespeaks a glaring lack of seriousness.
Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or read more
Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or no He is working with nature or above nature, for His are both nature and grace.
Keep us, Lord, so awake in the duties of our callings that we may sleep in Thy peace and wake read more
Keep us, Lord, so awake in the duties of our callings that we may sleep in Thy peace and wake in Thy glory.
