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			 [Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and read more 
	 [Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and common sense... It exploits man's urgent desire for all the material good things of life -- health, prosperity, success, "good luck" -- and at times, it may even descend to aggressive acts against one's competitors and supposed enemies and rivals. It rests upon an assumption, not always explicit, that divine power can be manipulated and used for human ends. And it is the more dangerous among people who assume that since God is love, He will do whatever they ask, provided they use the right formula in asking.   Magic mocks God's freedom no less than His purpose. For it binds men more and more in a prison of fear and selfishness. Far from liberating divine power, it shuts out the free and creative forces of love and self-sacrifice that alone ennoble life and remove the alienation of men one from another. Love, not compulsion, casts out fear. 
		
 
	
			 Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Continuing a short series on read more 
	 Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Continuing a short series on Romans 8:   [Of vv. 26,27]   Nor are we alone in our struggles. The Holy Spirit supports our helplessness. Left to ourselves we do not know what prayers to offer or how to offer them. But in those inarticulate groans which rise from the depth of our being, we recognize the voice of none other than the Holy Spirit. He makes intercession; and His intercession is sure to be answered. For God Who searches the inmost recesses of the heart can interpret His own Spirit's meaning. He knows that His own Will regulates Its petitions, and that they are offered for men dedicated to His service. 
		
 
	
			 Let them pretend what they please, the true reason why any despise the new birth is because they hate a read more 
	 Let them pretend what they please, the true reason why any despise the new birth is because they hate a new life. He that cannot endure to live to God will as little endure to bear of being born of God. 
		
 
	
			 Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349  Love ... is very noticeable as fervour and devotion read more 
	 Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349  Love ... is very noticeable as fervour and devotion and jubilation, and is yet not always the best thing; for sometimes it is not from love but is caused by nature that one has such taste and sweetness; or it may be a heavenly impression or it may be produced by the senses, and those who have most of this are not always the best. For even if it should be from God, our Lord gives this to such men in order to attract and charm them, and also to detach them from others. But if these same people later grow in love, they may not have so many feelings, and then it will become clear that they have love, if they remain wholly faithful to God without any such support. 
		
 
	
			 Commemoration of Katherine of Alexandria, Martyr, 4th century  Thanksgiving (U.S.)  Here [Mark11:27-33] they discerned a flaw, a heresy; read more 
	 Commemoration of Katherine of Alexandria, Martyr, 4th century  Thanksgiving (U.S.)  Here [Mark11:27-33] they discerned a flaw, a heresy; and they would force Him either to make a fatal claim, or else to moderate His pretensions at their bidding, which would promptly restore their lost influence and leadership. Nor need we shrink from confessing that our Lord was justly open to such reproach, unless He was indeed Divine, unless He was deliberately preparing His followers for that astonishing revelation, soon to come, which threw the Church upon her knees in adoration of her God manifest in flesh. 
		
 
	
			 The Christian Church does not want and does not need members because of a job it has to do. The read more 
	 The Christian Church does not want and does not need members because of a job it has to do. The Christian Church has a secret at her heart and she wants to share it. Whenever one, by repentance and forgiveness, enters this community of grace, he discovers life's end, and he too will be constrained to let this life flow out in appropriate channels. Thrilling and costly projects will come into existence, but not as ends in themselves, and the group will not become a means to [such ends]. The group will never forget that one of its primary functions is to up build the members in love. 
		
 
	
			 The heart must be kept tender and pliable; otherwise agnosticism converts to skepticism. In such a case, the value of read more 
	 The heart must be kept tender and pliable; otherwise agnosticism converts to skepticism. In such a case, the value of apologetics is voided, for apologetics is aimed at persuading doubters, not at refuting the defiant. He who demands a kind of proof that the nature of the case renders impossible, is determined that no possible evidence shall convince him. 
		
 
	
			 Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893  Orthodoxy is, in the Church, very much what prejudice read more 
	 Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893  Orthodoxy is, in the Church, very much what prejudice is in the single mind. It is the premature conceit of certainty. It is the treatment of the imperfect as if it were the perfect. 
		
 
	
			 Feast of Bartholomew the Apostle  How readily we assume that the Church is the only channel of divine action read more 
	 Feast of Bartholomew the Apostle  How readily we assume that the Church is the only channel of divine action among men! Common sense tells us this assumption is wrong -- and nothing in the Bible supports such a conclusion. Believing that God is the Lord of history, we believe that God is at work now in the development of industry and commerce throughout the world, in the experiments and researches of the scientists, in the deliberations of the United Nations, and in the course of events in Berlin and Havana, in Moscow and Peiping, and Detroit. One might say, then that He seems to be doing some very strange and contradictory things! But, though we cannot claim to know God's purpose in all this, we do believe that God acts in all these circumstances. The revolutionary changes of our time are not all a mistake: they are not taking place without God.