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Commemoration of John Donne, Priest, Poet, 1631 I throw myself down in my chamber, and I call in and read more
Commemoration of John Donne, Priest, Poet, 1631 I throw myself down in my chamber, and I call in and invite God and His Angels thither; and when they are there, I neglect God and His Angels for the noise of a fly, for the rattling of a coach, for the whining of a door.
It is not the mere existence of unusual criminals that [has] ravaged our world; for the arrangements of society (whether read more
It is not the mere existence of unusual criminals that [has] ravaged our world; for the arrangements of society (whether national or international) ought always to presume that some of these will be lurking somewhere. The gates have been opened to evil in part because of a terrible discrepancy between human ideals and actual possibilities -- terrible heresies concerning the nature of man and the structure of the historical universe. Christianity, even if it cannot persuade men to rise to the contemplation of the spiritual things, embodies principles which may at least have the effect of bringing the dreamers down to earth. Because it confronts the problem of human sin, it can face our difficulties and dilemmas without evasions -- without the fundamental evasiveness of those who believe that all would be well with the world if it were not for a few unspeakable criminals, always conveniently identified with the political enemy of the moment.
Prayer is the movement of trust, of gratitude, of adoration, or of sorrow, that places us before God, seeing both read more
Prayer is the movement of trust, of gratitude, of adoration, or of sorrow, that places us before God, seeing both Him and ourselves in the light of His infinite truth, and moves us to ask Him for the mercy, the spiritual strength, the material help, that we all need. The man whose prayer is so pure that he never asks God for anything does not know who God is, and does not know who he is himself: for he does not know his own need of God. All true prayer somehow confesses our absolute dependence on the Lord of life and death. It is, therefore, a deep and vital contact with Him whom we know not only as Lord but as Father. It is when we pray truly that we really are. Our being is brought to a high perfection by this.
Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 For Christian consciousness, paradise is the Kingdom of read more
Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 For Christian consciousness, paradise is the Kingdom of Christ and is unthinkable apart from Christ. But this changes everything. The cross and the crucifixion enter into the bliss of paradise. The Son of God and the Son of Man descends into hell to free those who suffer there... To conquer evil, the good must crucify itself.
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 The Church is an organism that grows read more
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 The Church is an organism that grows best in an alien society.
Should I worship Him from fear of hell, may I be cast into it. Should I serve Him from desire read more
Should I worship Him from fear of hell, may I be cast into it. Should I serve Him from desire of gaining heaven, may He keep me out. But should I worship Him from love alone, He reveal Himself to me, that my whole heart may be filled with His love and presence.
In all our criticism and near-despair of the institutional Church, it should never be forgotten that many powers and possibilities read more
In all our criticism and near-despair of the institutional Church, it should never be forgotten that many powers and possibilities really exist in it, but often in captivity; they exist as frozen credits and dead capital.
Feast of Saints & Martyrs of England It frequently happens that the value of a thing lies in the read more
Feast of Saints & Martyrs of England It frequently happens that the value of a thing lies in the fact that someone has possessed it. A very ordinary thing acquires a new value, if it has been possessed by some famous person. In any museum we will find quite ordinary things--clothes, a walking-stick, a pen, pieces of furniture--which are only of value because they were possessed and used by some great person. It is the ownership which gives them worth. It is so with the Christian. The Christian may be a very ordinary person, but he acquires a new value and dignity and greatness because he belongs to God. The greatness of the Christian lies in the fact that he is God's.
Feast of the Naming & Circumcision of Jesus Why does He make our hearts so strangely still, Why stands read more
Feast of the Naming & Circumcision of Jesus Why does He make our hearts so strangely still, Why stands He forth so stately and so tall? Because He has no self to serve, no will That does not seek the welfare of the All.