The traditional worship setting is both the inspiration for faith and fellowship, and the barrier to it. Due only to read more

The traditional worship setting is both the inspiration for faith and fellowship, and the barrier to it. Due only to Word and Sacrament -- God's ideas -- is there any faith to be shared or truth to articulate. However, the very setting in which this is received instills the fear of expressing it informally.

Commemoration of Giles of Provence, Hermit, c.710 I think that most Christians would be better pleased if the Lord read more

Commemoration of Giles of Provence, Hermit, c.710 I think that most Christians would be better pleased if the Lord did not inquire into their personal affairs too closely. They want Him to save them, to keep them happy, and to take them off to heaven at last, but not to be too inquisitive about their conduct or services.

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Every man has in read more

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Every man has in his own experience some knowledge of the perplexing uncertainty of this whirligig of time. Yet with his best thought, and largest opportunity, and the application of his highest ability, he cannot penetrate far. But the Christ of God unfolds both its meaning, and its order. He shows that the goal is freedom, and the guidance love. In this way Christ appears direct to the spirit of man, not by its special acquirements, or special ability, but through its common needs and common tasks.

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 There is no wrath that stands between God and us, but what is awakened in the dark fire of our own fallen nature; and to quench this wrath, and not His own, God gave His only begotten Son to be made man. God has no more wrath in Himself now than He had before the creation, when He had only Himself to love... And it was solely to quench this wrath, awakened in the human soul, that the blood of the Son of God was necessary; because nothing but a life and birth, derived from Him into the human soul, could change this darkened root of a self-tormenting fire into an amiable image of the Holy Trinity as it was at first created.

Lord Jesus Christ! A whole life long didst thou suffer that I too might be saved; and yet thy suffering read more

Lord Jesus Christ! A whole life long didst thou suffer that I too might be saved; and yet thy suffering is not yet at an end; but this too wilt thou endure, saving and redeeming me, this patient suffering of having to do with me, I who so often go astray from the right path, or even when I remained on the straight path stumbled along it or crept so slowly along the right path. Infinite patience, suffering of infinite patience. How many times have I not been impatient, wished to give up and forsake everything; wished to take the terribly easy way out, despair: but thou didst not lose patience. Oh, I cannot say what thy chosen servant says: that he filled up that which is behind of the afflictions of Christ in his flesh; no, I can only say that I increased thy sufferings, added new ones to those which thou didst once suffer in order to save me.

Many Christians are reluctant to become involved in public affairs be cause politics is a "dirty business", but the same read more

Many Christians are reluctant to become involved in public affairs be cause politics is a "dirty business", but the same people are generally quite happy to go into business life, which is in its way just as "dirty". If the dubious practices and moral compromises of every walk of life were dissected and made known with the glare of publicity which shines on the activities of politicians, then those who like to think that they can keep their hands clean would have very few professions to choose from.

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Almighty God, have mercy read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Almighty God, have mercy on N and N and on all that bear me ill will, and would me harm, and on their faults and mine together; and by such easy, tender, merciful means as Thine infinite wisdom best can divine, vouchsafe to amend and redress; and make us saved souls together in heaven where we may ever live and love together with Thee and Thy blessed saints, O glorious Trinity, for the bitter passion of our sweet saviour Christ, amen. ... ascribed to Sir Thomas More July 7, 2002 O God, the strength of all those who put their trust in thee; mercifully accept our prayers; and because, through the weakness of our mortal nature, we can do no good thing without thee, grant us the help of thy grace, that in keeping thy commandments we may please thee, both in will and deed; through Jesus Christ our Lord. Amen. ... Collect for the first Sunday after Trinity, The Book of Common Prayer [1928] July 8, 2002 Happily for us, the fundamental Christian message concerns not what we ought to do, but what God has done and what God is willing to do. In fellowship with Him and with others who are likewise trying to be like Him, we can be lifted up above our native possibilities.

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 In his experience of God, a read more

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 In his experience of God, a Christian has a strong sense of his individuality, never of his unity with God. Expressed more sharply, he has a strong sense of the Creator-creature distinction, never of merging or absorption. Or, to put it more sharply still, a Christian has a sense of his moral sin and not just of his metaphysical smallness in the face of the beyond. The dilemma for man is not who he is but what he has done. His predicament is not that he is small, but that he is sinful.

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 It is well to have specifically holy read more

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 It is well to have specifically holy places, and things, and days, for, without these focal points or reminders, the belief that all is holy and "big with God" will soon dwindle into a mere sentiment. But if these holy places, things, and days cease to remind us, if they obliterate our awareness that all ground is holy and every bush (could we but perceive it) a Burning Bush, then the hallows begin to do harm. Hence both the necessity, and the perennial danger, of "religion".