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Feast of Michael & All Angels The Law cuts into the core of the evil, it reveals read more
Feast of Michael & All Angels The Law cuts into the core of the evil, it reveals the seat of the malady, and informs us that the leprosy lies deep within.
Feast of Paulinus, Bishop of York, Missionary, 644 The common custom is, when the physician has given over read more
Feast of Paulinus, Bishop of York, Missionary, 644 The common custom is, when the physician has given over his patient, then and not till then to send for the minister, not so much to inquire into the man's condition and to give him suitable advice as to minister comfort and to speak peace to him at a venture. But let me tell you that herein you put an extremely difficult task upon us, in expecting that we should pour wine and oil into the wound before it be searched, and speak smooth and comfortable things to a man that is but just brought to a sense of the long course of a lewd and wicked life impenitently continued in. Alas! what comfort can we give to men in such a case? We are loth to drive them to despair; and yet we must not destroy them by presumption; pity and good nature do strongly tempt us to make the best of their case and to give them all the little hopes which with any kind of reason we can --and God knows it is but very little that we can give to such persons upon good ground, for it all depends upon the degree and sincerity of their repentance, which God only knows, and we can but guess at.
Expressions of sharp and even violent criticism of religion and the church have been welcomed, for they usually imply sincerity read more
Expressions of sharp and even violent criticism of religion and the church have been welcomed, for they usually imply sincerity of thought. If caustic criticism of religious institutions and practices is irreligious, then Amos, Isaiah, and Jesus were very irreligious men. In fact, that is exactly what many of their contemporaries took them to be.
Consider yourself as always wrong, as having gone aside, and lost your right path, when any delight, desire, or trouble, read more
Consider yourself as always wrong, as having gone aside, and lost your right path, when any delight, desire, or trouble, is suffered to live in you, that cannot be made a part of this prayer of the heart to God. For nothing so infallibly shows us the true state of our heart, as that which gives us either delight or trouble; for as our delight and trouble is, so is the state of our heart: if therefore you are carried away with any trouble or delight, that has not an immediate relation to your progress in the divine life, you may be assured your heart is not in its right state of prayer to God. [Continued tomorrow].
Thomas a Kempis speaks for all the ages when he represents Jesus as saying to him, "A wise lover regards read more
Thomas a Kempis speaks for all the ages when he represents Jesus as saying to him, "A wise lover regards not so much the gift of him who loves, as the love of him who gives. He esteems affection rather than valuables, and sets all gifts below the Beloved. A noble-minded lover rests not in the gift, but in Me above every gift." The sustaining power of the Beloved Presence has through the ages made the sickbed sweet and the graveside triumphant; transformed broken hearts and relations; brought glory to drudgery, poverty and old age; and turned the martyr's stake or noose into a place of coronation.
God's manifestation of Himself has not been for our personal experience only, but all creation, and all time, all mankind read more
God's manifestation of Himself has not been for our personal experience only, but all creation, and all time, all mankind and all man's life upon the earth, are manifestations of God; and the man turns to barrenness and folly who limits himself to his own narrow thought and futile endeavours. All human experience is revelation if the great purpose of life is the discipline of souls, and the one unchanging guidance for all men is duty.
We never become truly spiritual by sitting down and wishing to become so. You must undertake something so great that read more
We never become truly spiritual by sitting down and wishing to become so. You must undertake something so great that you cannot accomplish it unaided.
Continuing a Lenten series on prayer: The primary object of prayer is to know God better; we and our read more
Continuing a Lenten series on prayer: The primary object of prayer is to know God better; we and our needs should come second. ... The Notebooks of Florence Allshorn March 16, 2000 Continuing a Lenten series on prayer: I have called my material surroundings a stage set. In this I can act. And you may well say "act". For what I call "myself" (for all practical, everyday purposes) is also a dramatic construction; memories, glimpses in the shavinglass, and snatches of the very fallible activity called "introspection", are the principal ingredients. Normally I call this construction "me"' and the stage set "the real world". Now the moment of prayer is for me -- or involves for me as its condition -- the awareness, the reawakened awareness, that this "real world" and "real self" are very far from being rock-bottom realities. I cannot, in the flesh, leave the stage, either to go behind the scenes or to take my seat in the pit; but I can remember that these regions exist. And I also remember that my apparent self -- this clown or hero or super -- under his grease-paint is a real person with an off-stage life. The dramatic person could not tread the stage unless he concealed a real person: unless the real and unknown I existed, I would not even make mistakes about the imagined me. And in prayer this real I struggles to speak, for once, from his real being, and to address, for once, not the other actors, but -- what shall I call Him? The Author, for He invented us all? The Producer, for He controls all? Or the Audience, for He watches, and will judge, the performance?
Feast of James the Apostle The spiritual life is a stern choice. It is not a consoling retreat from the read more
Feast of James the Apostle The spiritual life is a stern choice. It is not a consoling retreat from the difficulties of existence, but an invitation to enter fully into that difficult existence, and there apply the Charity of God, and bear the cost.