Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 God has no grandchildren.

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 God has no grandchildren.

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 He was but a heathen that said, read more

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 He was but a heathen that said, If God love a man, He takes him young out of this world; and they were but heathens, that observed that custom. to put on mourning when their sons were born, and to feast and triumph when they died. But thus much may we learn from these heathens, that if the dead, and we, be not upon one floor, nor under one story, yet we are under one roof. We think not a friend lost, because he has gone into another room, nor because he has gone into another land: and into another world, no man has gone; for that Heaven, which God created, and this world, is all one world... I spend none of my faith, I exercise none of my hope, in this, that I shall have my dead raised to life again. This is the faith that sustains me, when I lose by the death of others, or when I suffer by living in misery myself: that the dead and we are now all in one Church, and at the resurrection, shall be all in one Choir.

Christ came... in a purpose, ... to manifest himself in the Christian Religion, to all the nations of the world; read more

Christ came... in a purpose, ... to manifest himself in the Christian Religion, to all the nations of the world; and therefore, says David, The Lord reigneth, let the Islands rejoice -- the Islands who by reason of their situation, provision, and trading have most means of conveying Christ Jesus over the world. He hath carried us up to heaven & set us at the right hand of God, & shall not we endeavour to carry him to those nations, who have not yet heard of his name? Shall we still brag that we have brought our clothes, and our hatchets, and our knives, and bread to this and this value and estimation amongst those poor ignorant Souls, and shall we never glory that we have brought the name, and Religion of Christ Jesus in estimation amongst them? Shall we stay till other nations have planted a false Christ among them? And then either continue in our sloth, or take more pains in rooting out a false Christ than would have planted the true?

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 If I lay waste and wither up with doubt The blessed read more

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 If I lay waste and wither up with doubt The blessed fields of heaven where once my Faith possessed itself serenely safe from death; If I deny things past finding out; Or if I orphan my own soul from One That seemed a Father, and make void the place Within me where He dwelt in Power and Grace, What do I gain by what I have undone?

Life is an adventure in forgiveness.

Life is an adventure in forgiveness.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 If we are traveling heavenward, we are already read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 If we are traveling heavenward, we are already in heaven.

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 It is sometimes said that even if no rules were laid read more

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 It is sometimes said that even if no rules were laid down for the conduct of its affairs, the Church, being created by Jesus to "further the work of the Kingdom of God", can be judged by the extent to which it is successful in continuing his work. This supposition rests upon a misunderstanding of what is meant by "the Kingdom of God"... The Kingdom itself is not something to be "furthered" or "built" by men's efforts. It is something which we are invited to recognize as already present, after a manner, in the life and work of Jesus. It is something to be inherited or entered into by those who believe. The task of the Church, in other words, is not to set the stage for a better world than this one but to draw the curtain from it, to reveal something that is already there.

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait read more

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait The consecration of thy beautious feet. Ride on triumphantly; behold! we lay Our lusts and proud wills in thy way. Hosannah! welcome to our hearts: Lord, here Thou hast a temple too, and full as dear As that of Sion; and as full of sin -- Nothing but thieves and robbers dwell therein; Enter and chase them forth, and cleanse the floor, Crucify them, that they may never more Profane that holy place Where thou hast chose to set thy face. And then if our still tongues shall be Mute in the praises of thy deity, The stones out of the temple wall Shall cry aloud and call Hosannah! and thy glorious footsteps greet.

Feast of Martin, Monk, Bishop of Tours, 397 The concept of Israel as the chosen people does not read more

Feast of Martin, Monk, Bishop of Tours, 397 The concept of Israel as the chosen people does not imply a certain divine favoritism, as some seem to think, but an opportunity of grace, a calling that involved the assumption of the servant role among the nations. It was the fact that they had interpreted themselves as special objects of God's favor, and rejected the servant role, that led to their own rejection.