Feast of Thomas the Apostle I know what it is to doubt and question. And I suspect that every read more

Feast of Thomas the Apostle I know what it is to doubt and question. And I suspect that every Christian who takes the time to think seriously about his faith, does so too.

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 Moderate bodily discipline is useful in resisting depression, because read more

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 Moderate bodily discipline is useful in resisting depression, because it rouses the mind from dwelling on itself; and frequent Communion is specially valuable; the Bread of Life strengthens the heart and gladdens the spirits. It may be useful, too, to lay bare all the feelings, thoughts, and longings which are the result of your depression before some spiritual advisor, in all humility and faithfulness; to seek the society of spiritually minded people, and to frequent such as far as possible while you are suffering. And finally, resign yourself into God's hands, endeavoring to bear this harassing depression patiently.

Feast of the Beheading of John the Baptist Do not be too quick to condemn the man who no read more

Feast of the Beheading of John the Baptist Do not be too quick to condemn the man who no longer believes in God: for it is perhaps your own coldness and avarice and mediocrity and materialism and selfishness that have chilled his faith.

For God to explain a trial would be to destroy its purpose, calling forth simple faith and implicit obedience.

For God to explain a trial would be to destroy its purpose, calling forth simple faith and implicit obedience.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 Whoso goes seeking God and seeking aught read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 Whoso goes seeking God and seeking aught with God does not find God; but he who seeks God by himself in truth does not find God alone: all God affords he finds, as well as God. Art thou looking for God, seeking God with a view to thy personal good, thy personal profit? Then in truth thou art not seeking God.

Feast of Lawrence, Deacon at Rome, Martyr, 258 There are doubtless many reasons for the degeneration of Christianity read more

Feast of Lawrence, Deacon at Rome, Martyr, 258 There are doubtless many reasons for the degeneration of Christianity into churchiness, and the narrowing of the Gospel for all mankind into a set of approved beliefs; but the chief cause must be the worship of an inadequate god -- a cramped and regulated god who is a 'good churchman' according to the formulas of the worshipper. For actual behaviour infallibly betrays the real object of the man's worship. All Christians, whatever their Church, would of course instantly repudiate the idea that their god was a super-example of their own denomination, and it is not suggested that the worship is conscious. Nevertheless, beneath the conscious critical level of the mind it is perfectly possible for the Anglo-Catholic, for example, to conceive God as particularly pleased with Anglo-Catholicism, doubtful about Evangelicalism, and frankly displeased by all forms of Nonconformity... The ultra-low Churchman on the other hand must admit, if he is honest, that the God whom he worships disapproves most strongly of vestments, incense, and candles on the altar. The tragedy of these examples -- which could be reproduced ad nauseam any day of the week -- is not difference of opinion, which will probably be with us till the Day of Judgment, but the outrageous folly and damnable sin of trying to regard God as the Party Leader of a particular point of view.

[At the Garden of Olives Monastery] "Why are you all so quiet all the time?" I say, still whispering read more

[At the Garden of Olives Monastery] "Why are you all so quiet all the time?" I say, still whispering at him in this hoarse voice. "We are teachers and workers," he says, "not talkers." "Workers, O.K.," I say, "but how can a teacher be quiet all the time and teach anybody anything?" "Christ was the best," he says, thinking of something. "He lived thirty-three years. Thirty years he kept quiet; three years he talked. Ten to one for keeping quiet.".

All God's revelations are sealed to us until they are opened to us by obedience. You will never get them read more

All God's revelations are sealed to us until they are opened to us by obedience. You will never get them open by philosophy or thinking. Immediately you obey, a flash of light comes. Let God's truth work in you by soaking in it, not by worrying into it. Obey God in the thing He is at present showing you, and instantly the next thing is opened up. We read tomes on the work of the Holy Spirit when... five minutes of drastic obedience would make things clear as a sunbeam. We say, "I suppose I shall understand these things some day." You can understand them now: it is not study that does it, but obedience. The tiniest fragment of obedience, and heaven opens up and the profoundest truths of God are yours straight away. God will never reveal more truth about Himself till you obey what you know already. Beware of being wise and prudent.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 The Christian is the real radical of our read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 The Christian is the real radical of our generation, for he stands against the monolithic, modern concept of truth as relative. But too often, instead of being the radical, standing against the shifting sands of relativism, he subsides into merely maintaing the status quo. If it is true that evil is evil, that God hates it to the point of the cross, and that there is a moral law fixed in what God is in Himself, then Christians should be the first into the field against what is wrong.