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			 If we once accept the doctrine of the Incarnation, we must surely be very cautious in suggesting that any circumstance read more 
	 If we once accept the doctrine of the Incarnation, we must surely be very cautious in suggesting that any circumstance in the culture of first-century Palestine was a hampering or distorting influence upon His teaching. Do we suppose that the scene of God's earthly life was selected at random? -- that some other scene would have served better? 
		
 
	
			 Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, read more 
	 Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688   Afflictions make the heart more deep, more experimental, more knowing and profound, and so, more able to hold, to contain, and beat more. 
		
 
	
			 Continuing a Lenten series on prayer:  When a man has had so much benefit from the gospel, as to read more 
	 Continuing a Lenten series on prayer:  When a man has had so much benefit from the gospel, as to know his own misery, his want of a redeemer, who he is, and how is he to be found; there everything seems to be done, both to awaken and direct his prayer, and make it a true praying in and by the Spirit. For when the heart really pants and longs after God, its prayer is a praying, as moved and animated by the Spirit of God; it is the breath or inspiration of God, stirring, moving and opening itself in the heart. For though the early nature, our old man, can oblige or accustom himself to take heavenly words at certain times into his mouth, yet this is a certain truth, that nothing ever did, or can have the least desire or tendency to ascend to heaven, but that which came down from heaven; and therefore nothing in the heart can pray, aspire, and long after God, but the Spirit of God moving and stirring in it. 
		
 
	
			 Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963  What we have been read more 
	 Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963  What we have been told is how we men can be drawn into Christ -- can become part of that wonderful present which the young Prince of the universe wants to offer to His Father -- that present which is Himself and therefore us in Him. It is the only thing we were made for. And there are strange, exciting hints in the Bible that when we are drawn in, a great many other things in Nature will begin to come right. The bad dream will be over: it will be morning. 
		
 
	
			 As we groan, so also does the Holy Spirit groan with us, putting a meaning into our aspirations which they read more 
	 As we groan, so also does the Holy Spirit groan with us, putting a meaning into our aspirations which they would not have of themselves. 
		
 
	
			 We can do nothing, we say sometimes, we can only pray. That, we feel, is a terribly precarious second-best. So read more 
	 We can do nothing, we say sometimes, we can only pray. That, we feel, is a terribly precarious second-best. So long as we can fuss and work and rush about, so long as we can lend a hand, we have some hope; but if we have to fall back upon God -- ah, then things must be critical indeed! 
		
 
	
			 In most parts of the Bible, everything is implicitly or explicitly introduced with "Thus saith the Lord". It is... not read more 
	 In most parts of the Bible, everything is implicitly or explicitly introduced with "Thus saith the Lord". It is... not merely a sacred book but a book so remorselessly and continuously sacred that it does not invite -- it excludes or repels -- the merely aesthetic approach. You can read it as literature only by a tour de force... It demands incessantly to be taken on its own terms: it will not continue to give literary delight very long, except to those who go to it for something quite different. I predict that it will in the future be read, as it always has been read, almost exclusively by Christians. 
		
 
	
			 Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more 
	 Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955   There is no wrath that stands between God and us, but what is awakened in the dark fire of our own fallen nature; and to quench this wrath, and not His own, God gave His only begotten Son to be made man. God has no more wrath in Himself now than He had before the creation, when He had only Himself to love... And it was solely to quench this wrath, awakened in the human soul, that the blood of the Son of God was necessary; because nothing but a life and birth, derived from Him into the human soul, could change this darkened root of a self-tormenting fire into an amiable image of the Holy Trinity as it was at first created. 
		
 
	
			 Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 read more 
	 Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890  Why do we talk and gossip so continually, seeing that we so rarely resume our silence without some hurt done to our conscience? ... Devout conversation on spiritual things helpeth not a little to spiritual progress, most of all where those of kindred mind and spirit find their ground of fellowship in God.