One way to recall the mind easily in the time of prayer, and preserve it more in tranquility, is not read more

One way to recall the mind easily in the time of prayer, and preserve it more in tranquility, is not to let it wander too far at other times. You should keep it strictly in the Presence of God; and , being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wonderings.

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 There is no such read more

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 There is no such thing as a post-Christian society. One generation may reject the Gospel itself, but it cannot reject it for future generations.

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 Our business is to love what God would have read more

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 Our business is to love what God would have us do. He wills our vocation as it is: let us love that, and not trifle away our time in hankering after other people's vocation.

Commemoration of John Wycliffe, Reformer, 1384 In order to the existence of such a ministry in the Church, read more

Commemoration of John Wycliffe, Reformer, 1384 In order to the existence of such a ministry in the Church, there is requisite an authority received from God, and consequently power and knowledge imparted from God for the exercise of such ministry; and where a man possesses these, although the bishop has not laid hands upon him according to his traditions, God has Himself appointed him.

Feast of Nicholas, Bishop of Myra, c.326 The first principle of differentiation was laid down by Paul, when read more

Feast of Nicholas, Bishop of Myra, c.326 The first principle of differentiation was laid down by Paul, when dealing with the problems of the spiritual phenomena that had arisen at Corinth... In the confusion of spiritual phenomena, ... it was possible that evil spirits, as well as the Holy Spirit, inspired some of the manifestations. One in particular Paul singles out as being in obvious contradiction to the work of the Spirit of God: "No man speaking in the Spirit of God saith, Jesus is anathema (cursed)". On the other hand, "No man can say, Jesus is Lord, but in the Holy Spirit" (I Cor. 12:3). It is difficult to conceive the state of mind of a member of a Christian congregation who would curse the name of Jesus. Yet it is evident that at Corinth, people gave way to such uncontrollable frenzy that, either in folly or in momentary reversion to Judaism or heathenism, they cursed the name in whose honour they had met... But the spirit that inspired disloyalty to Jesus Christ could not be the Holy Spirit, for in Paul's experience and theology, the two beings were, if not identical, at least in perfect harmony of principle and action. This, then, was Paul's first criterion for deciding which spiritual phenomena could be approved by Christians as the work of the Holy Spirit. They must be loyal to Jesus Christ as Lord of life, and as the object of faith and love for every believer. [Continued tomorrow].

Holy Saturday All night had shouts of men and cry Of woeful women filled His way; Until that noon read more

Holy Saturday All night had shouts of men and cry Of woeful women filled His way; Until that noon of sombre sky On Friday, clamour and display Smote Him; no solitude had He. No silence, since Gethsemane. Public was death; but power, but might, But life again, but victory, Were hushed within the dead of night, The shuttered dark, the secrecy. And all alone, alone, alone He rose again behind the stone.

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Although read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Although tares, or impure vessels, are found in the church, yet this is not a reason why we should withdraw from it. It only behooves us to labor that we may be vessels of gold or of silver. But to break in pieces the vessels of earth belongs to the Lord alone, to whom a rod of iron is also given. Nor let any one arrogate to himself what is exclusively the province of the Son of God, by pretending to fan the floor, clear away the chaff, and separate all the tares by the Judgment of man. This is proud obstinacy and sacrilegious presumption, originating in a corrupt frenzy.

We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere read more

We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere accidents, and unavoidable evils. This view makes them absolute and positive evils, which admit of no remedy or relief. If we view our troubles and trials aside from the divine design and agency in them, we cannot be comforted.

Feast of Edward the Confessor, 1066 The very activities for which we were created are, while we live read more

Feast of Edward the Confessor, 1066 The very activities for which we were created are, while we live on earth, variously impeded: by evil in ourselves or in others. Not to practice them is to abandon our humanity. To practice them spontaneously and delightfully is not yet possible. This situation creates the category of duty, the whole specifically moral realm. It exists to be transcended. Here is the paradox of Christianity. As practical imperatives for here and now, the two great commandments have to be translated "Behave as if you loved God and man". For no man can love because he is told to. Yet obedience on this practical level is not really obedience at all. And if a man really loved God and man, once again this would hardly be obedience; for if he did, he would be unable to help it. Thus the command really says to us, "Ye must be born again". Till then, we have duty, morality, the Law. A schoolmaster, as St. Paul says, is to bring us to Christ. We must expect no more of it than of a schoolmaster; we must allow it no less.