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Feast of Luke the Evangelist Continuing a series on the church: The doctrine of the "body" in First read more
Feast of Luke the Evangelist Continuing a series on the church: The doctrine of the "body" in First Corinthians... is a picture of the local church, (which) is distinguished by a great variety of gifts, outlooks, and cultures. The various members belong organically to each other in Christ, and are to exhibit that harmony practically in their common life. The recognition of how they differ from each other, and are yet one, is to enrich their worship, inspire their ministry, and quicken their love. To divide the local church is... to witness to a divided Christ, or to a discipleship to lesser masters than Christ, such as Paul or Apollos. Both implications are equally unthinkable. There is no New Testament pattern of serving the one Christ, except in one local body, formed by the incorporation given in the one baptism, and the continued life sustained by breaking and sharing the one bread.
Faith is not only a commitment to the promises of Christ; faith is also a commitment to the demands of read more
Faith is not only a commitment to the promises of Christ; faith is also a commitment to the demands of Christ.
Feast of George Herbert, Priest, Poet, 1633 If I be bound to pray for all that be in distress, read more
Feast of George Herbert, Priest, Poet, 1633 If I be bound to pray for all that be in distress, surely I am bound, so far as it is in my power, to practice what I pray for.
Maundy Thursday Perhaps we feel that we do not see much to encourage us. "I do not envy those read more
Maundy Thursday Perhaps we feel that we do not see much to encourage us. "I do not envy those who have to fight the battle of Christianity in the twentieth century," wrote Marcus Dods. "Yes, perhaps I do; but it will be a stiff fight." Of course, he did, and anybody with his valiant spirit would. There was a day when our Lord passed through cheering streets wildly enthusiastic; and another day when He watched the crowds deserting Him, till even the disciples themselves seemed to be withering, and He looked at them sadly. "Will you also go away?" He said. And Peter strode across the sudden empty spaces widening around Him, and put his back to Christ's. "No", he cried; "there are two of us, at least", and faced the world, Christ's poor minority of one. I would rather have been Peter than one of the shouting mob. And today, perhaps, we may get our chance of that.
Lord, often have I thought to myself, I will sin but this one sin more, and then I will repent read more
Lord, often have I thought to myself, I will sin but this one sin more, and then I will repent of it, and of all the rest of my sins together. So foolish was I, and ignorant. As if I should be more able to pay my debts when I owe more: or as if I should say, I will wound my friend once again, and then I will lovingly shake hands with him -- but what if my friend will not shake hands with me?
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing read more
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing a short series on Romans 8: [Of v. 18] The glory to come far outweighs the affliction of the present. The affliction is light and temporary when compared with the all-surpassing and everlasting glory. So Paul, writing against a background of recent and (even for him) unparalleled tribulation, had assured his friends in Corinth a year or two before this that 'this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison' (2 Cor 4:17). It is not merely that the glory is a compensation for the suffering; it actually grows out of the suffering. There is an organic relation between the two for the believer as surely as there was for the Lord.
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Humility is the root, mother, read more
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Humility is the root, mother, nurse, foundation, and bond of all virtue.
Though the light and comfort of the outward world keeps even the worst men from any constant strong sensibility of read more
Though the light and comfort of the outward world keeps even the worst men from any constant strong sensibility of that wrathful, fiery, dark and self-tormenting nature that is the very essence of every fallen unregenerate soul, yet every man in the world has more or less frequent and strong intimations given him that so it is with him in the inmost ground of his soul. How many inventions are some people forced to have recourse to in order to keep off a certain inward uneasiness, which they are afraid of and know not whence it comes? Alas, it is because there is a fallen spirit, a dark, aching fire, within them, which has never had its proper relief and is trying to discover itself and calling out for help at every cessation of worldly joy.
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done read more
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.