Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 What are our lame praises in comparison with read more

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 What are our lame praises in comparison with His love? Nothing, and less than nothing; but love will stammer rather than be dumb.

It is quite true that the Greek word ekklesia comes from two roots which mean literally "called out." Many preachers read more

It is quite true that the Greek word ekklesia comes from two roots which mean literally "called out." Many preachers have made use of this fact to point out helpful spiritual implications; and yet, by New Testament times, the word carried no such denotation as "called out." It was simply the word for "assembly" or "congregation." It so happened that in the Greek city-states an assembly of the citizenry resulted from the people being called out of their city and summoned from their farms to participate in such gatherings. Even though the etymology of the word remains, its real meaning is just "assembly," and a Greek-speaking person of New Testament times would be no more inclined to understand ekklesia in its original etymological value of "called out" than we today would recognize "God be with you" in "good-by," which, as we may learn from the dictionary, was derived from the longer phrase.

Feast of Harriet Monsell of Clewer, Religious, 1883 The fundamental note of the Old Testament, in other words, is read more

Feast of Harriet Monsell of Clewer, Religious, 1883 The fundamental note of the Old Testament, in other words, is revelation. Its seers and prophets are not men of philosophic mind, who have risen from the seen to the unseen and, by dint of much reflection, have gradually attained to elevated conceptions of Him who is the Author of all that is. They are men of God whom God has chosen, that He might speak to them and, through them, to His people. Israel has not, in and by them, created for itself a God: God has, through them, created for Himself a people.

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 We need not despair of any man, so long as read more

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 We need not despair of any man, so long as he lives. For God deemed it better to bring good out of evil than not to permit evil at all.

It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted read more

It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted out'; he might thereafter feel himself automatically restored to the relation of favour on God's part and confidence on his own, which was the hereditary prerogative of his people. But it was different with those who could claim no such prerogative, and with those Jews who had become uneasy as to the grounds of such a relation and their validity -- in a word, with any who had been led by conscience to take a deeper view of the consequences of sin. So long as these were found mainly in punishment, suffering, judgment, so long 'remission of sins' -- letting off the consequences -- might suffice. But when it was recognized that sin had a far more serious consequence in alienation from God, the severing of the fellowship between God and His children, then Justification... ceased to be sufficient. 'Forgiveness' took on a deeper meaning; it connoted restoration of the fellowship, the establishment or reestablishment of a relation which could be described on the one side as fatherly, on the other as filial.

[If] there be any difference among professed believers as to the sense of Scripture, it is their duty to tolerate read more

[If] there be any difference among professed believers as to the sense of Scripture, it is their duty to tolerate such difference in each other, until God shall have revealed the truth to all.

Feast of Teresa of Avila, Mystic, Teacher, 1582 O God, grant that today I may not disappoint any friend; read more

Feast of Teresa of Avila, Mystic, Teacher, 1582 O God, grant that today I may not disappoint any friend; I may not grieve any loved one; I may not fail anyone to whom I have a duty; I may not shame myself. Grant that today I may do my work with honesty and fidelity; I may take my pleasure in happiness and purity. Grant that today I may lead no one astray; I may not make goodness and faith harder for anyone. Help me today to be a help and example to all; to bring strength and encouragement wherever I am: Through Jesus Christ my Lord, Amen.

To be a Christian without prayer is no more possible than to be alive without breathing.

To be a Christian without prayer is no more possible than to be alive without breathing.

EPIPHANY What should I think of my child, if I found that he limited his faith in me read more

EPIPHANY What should I think of my child, if I found that he limited his faith in me and hope from me to the few promises he had heard me utter! The faith that limits itself to the promises of God seems to me to partake of the paltry character of such a faith in my child -- good enough for a Pagan, but for a Christian a miserable and wretched faith. Those who rest in such a faith would feel yet more comfortable if they had God's bond instead of His word, which they regard not as the outcome of His character but as a pledge of His honour. They try to believe in the truth of His word, but the truth of His Being they understand not. In His oath they persuade themselves that they put confidence: in himself they do not believe, for they know Him not.