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			 Feast of Matthew, Apostle & Evangelist    Modern Christianity is crucially weak at three vital points. The first read more 
	 Feast of Matthew, Apostle & Evangelist    Modern Christianity is crucially weak at three vital points. The first is its compromised, deficient understanding of revelation. Without Biblical historicity and veracity behind the Word of God, theology can only grow closer to Hinduism. Second, the modern Christian is drastically weak in an unmediated, persona. experiential knowledge of God. Often, what passes for religious experience is a communal emotion felt in church services, in meetings, in singing or contrived fellowship. Few Christians would know God on their own. Third, the modern church is often pathetically feeble in the expression of its focal principle of community. It has become an adult social club, preaching shop, or minister-dominated group. With these weaknesses, modern Christianity cannot hope to understand why people have turned to the East, let alone stand against the trend and offer an alternative. 
		
 
	
			 We must sometimes get away from the Authorized Version, if for no other reason, simply because it is so beautiful read more 
	 We must sometimes get away from the Authorized Version, if for no other reason, simply because it is so beautiful and so solemn. Beauty exalts, but beauty also lulls. Early associations endear, but they also confuse. Through that beautiful solemnity, the transporting or horrifying realities of which the Book tells may come to us blunted and disarmed, and we may only sigh with tranquil veneration when we ought to be burning with shame, or struck dumb with terror, or carried out of ourselves by ravishing hopes and adorations. 
		
 
	
			 In deciding which passages he will accept, [the "rational skeptic"] proceeds on the a priori assumption that miracles can't happen. read more 
	 In deciding which passages he will accept, [the "rational skeptic"] proceeds on the a priori assumption that miracles can't happen. So he automatically writes off any Biblical account of a wondrous happening which suggests that there is an order of reality transcending the observable regularities of nature and occasionally breaking in upon them. Nor is rational skepticism content with jettisoning the Bible's miracle stories. It also dismisses other passages on the grounds that they reflect the ignorance and prejudice of a particular age, or the propaganda interests of the Church at a particular stage of its development. Its basic rule of Biblical interpretation is: "When in doubt, throw it out." And the highest scores in the game of radical reductionism are awarded to pedagogues who find the most novel and far-fetched reasons for doubting that any part of the Bible really means what it says. 
		
 
	
			 Feast of English Saints & Martyrs of the Reformation Continuing a series on the person of Jesus:  We might read more 
	 Feast of English Saints & Martyrs of the Reformation Continuing a series on the person of Jesus:  We might have said beforehand, if we had been told that God was coming into a man's life, ... "That must be something very terrible and awful. That certainly must rend and tear the life to which God comes. At least, it will separate it and make it unnatural and strange. God fills a bush with His glory and it burns. God enters into the great mountain, and it rocks with earthquake. When he comes to occupy a man, He must distort the humanity which He occupies into some inhuman shape." Instead of that, this new life into which God comes, seems to be the most quietly, naturally human life that was ever seen upon the earth. It glides into its place like sunlight. It seems to make it evident that God and man are essentially so near together, that the meeting of their natures in the life of a God-man is not strange. So always does Christ deal with His own nature, accepting His Divinity as you and I accept our humanity, and letting it shine out through the envelope with which it has most subtly and mysteriously mingled, as the soul is mingled with and shines out through the body. 
		
 
	
			 You have... the Gospel written upon vellum; it deserveth to be set with diamonds, except that the heart of man read more 
	 You have... the Gospel written upon vellum; it deserveth to be set with diamonds, except that the heart of man were a fitter repository for it.  ... The Colloquies of Erasmus  February 13, 1999  Faith is the source of energy in the struggle of life, but life still remains a battle which is continually renewed upon ever-new fronts. For every threatening abyss that is closed, another yawning gulf appears. The truth is -- and this is the conclusion of the whole matter -- the Kingdom of God is within us. But we must let our light shine before men in confident and untiring labor that they may see our good works and praise our Father in Heaven. The final ends of all humanity are hidden within His hands. 
		
 
	
			 Commemoration of Osmund, Bishop of Salisbury, 1099  What does this desire and this inability of ours proclaim to us read more 
	 Commemoration of Osmund, Bishop of Salisbury, 1099  What does this desire and this inability of ours proclaim to us but that there was once in man a genuine happiness, of which nothing now survives but the mark and the empty outline; and this he vainly tries to fill from everything that lies around him, seeking from things that are not there the help that he does not get from those that are present? Yet they are quite incapable of filling the gap, because this infinite gulf can only be filled by an infinite and immutable object -- that is, God, Himself. He alone is man's veritable good, and since man has deserted Him it is a strange thing that there is nothing in nature that has not been capable of taking His place for man: stars, sky, earth, elements, plants, cabbages, leeks, animals, insects, calves, serpents, fever, plague, war, famine, vices, adultery, incest. And since he has lost the true good, everything can equally appear to him as such -- even his own destruction, though that is so contrary at once to God, to reason, and to nature. 
		
 
	
			 Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893  If man is man and God is God, to read more 
	 Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893  If man is man and God is God, to live without prayer is not merely an awful thing: it is an infinitely foolish thing. 
		
 
	
			 If the mercy of God is so great that He can instruct us, to our salvation, even when He hides read more 
	 If the mercy of God is so great that He can instruct us, to our salvation, even when He hides Himself, what a brilliance of light we must expect when He reveals Himself! 
		
 
	
			 Temptations and occasions put nothing into a man, but only draw out what was in him before.  
	 Temptations and occasions put nothing into a man, but only draw out what was in him before.