Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 I love poverty because He loved it. I read more

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 I love poverty because He loved it. I love riches because they afford me the means of helping the very poor. I keep faith with everybody; I do not render evil to those who wrong me, but I wish them a situation like mine, in which I receive neither good nor evil from men. I try to be just, true, sincere, and faithful to all men; I have a tender heart for those to whom God has more closely united me; and whether I am alone, or seen by people, I do all my actions in the sight of God, who must judge them, and to whom I have consecrated them all. These are my sentiments; and every day of my life, I bless my Redeemer, who has implanted them in me, and who, out of a man full of weakness, of miseries, of lust, of pride, and of ambition, has made a man free from all these evils by the power of His grace, to which all the glory of it is due, as of myself I have only misery and error.

God's manifestation of Himself has not been for our personal experience only, but all creation, and all time, all mankind read more

God's manifestation of Himself has not been for our personal experience only, but all creation, and all time, all mankind and all man's life upon the earth, are manifestations of God; and the man turns to barrenness and folly who limits himself to his own narrow thought and futile endeavours. All human experience is revelation if the great purpose of life is the discipline of souls, and the one unchanging guidance for all men is duty.

Commemoration of Petroc, Abbot of Padstow, 6th century However the gospel may be defended, it cannot be defended by read more

Commemoration of Petroc, Abbot of Padstow, 6th century However the gospel may be defended, it cannot be defended by concessions which deprive it of its essence or which detract from our Saviour's title to be called The Word of God.

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 Local churches which are read more

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 Local churches which are respected and even attended by "the public" -- interpreted as people who under different circumstances would not feel obliged to attend church at all -- are often found to be those where, on a Christian judgment, the gospel seems to be most faithfully preached. Such churches may invite and suffer temporary periods of unpopularity -- by standing up for West Indian immigrants, say, or refusing indiscriminate baptism. But on the whole, the storms are weathered by churches, and ministers, whose interest in the community and presentation of the faith [are] alert and genuine. Even so, the Church has every excuse for getting itself disliked: none at all for escaping notice.

Here is the Truth in a little creed, Enough for all the roads we go: In Love is all read more

Here is the Truth in a little creed, Enough for all the roads we go: In Love is all the law we need, In Christ is all the God we know.

Feast of Philip & James, Apostles Recently, some Christians have recognized the existing state of the church as sinful, read more

Feast of Philip & James, Apostles Recently, some Christians have recognized the existing state of the church as sinful, or, at least, as faulty and mistaken. They are trying to save the Christians out of this labyrinth by reuniting the divided churches, by forming an alliance of churches, or by trying to form an ecumenical church. For all that, it seems very difficult to obtain the desired result, because all the present churches are still standing on the principles of the Reformation, unable to rid themselves of the sectarian spirit inherited from Catholicism. So the number of denominations and sects shows no sign of decreasing, and all efforts to unite the churches seem likely to end only in the formation of yet other sects and denominations. Yet the center of Christianity is neither institution nor organization. Nor is it even the Bible itself, as the Reformers made it, for the Eklesia existed before the formation of the New Testament canon. Christians were in fellowship with God and one another, centering their faith in Christ, long before there was any accepted New Testament. There is only one center of Christianity -- spiritual fellowship with God through Jesus Christ.

It is to be feared that the most of us know not how much glory may be in present grace, read more

It is to be feared that the most of us know not how much glory may be in present grace, nor how much of heaven may be obtained in holiness on the earth.

Lord, often have I thought to myself, I will sin but this one sin more, and then I will repent read more

Lord, often have I thought to myself, I will sin but this one sin more, and then I will repent of it, and of all the rest of my sins together. So foolish was I, and ignorant. As if I should be more able to pay my debts when I owe more: or as if I should say, I will wound my friend once again, and then I will lovingly shake hands with him -- but what if my friend will not shake hands with me?

It's bad when you fail morally. It's worse when you don't repent.

It's bad when you fail morally. It's worse when you don't repent.