Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary We cannot divide either man or the read more

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary We cannot divide either man or the universe... into two parts which move on different planes and have no vital relations; we cannot... limit the divine reaction against sin, or the experiences through which, in any case whatever, sin is brought home to man, to the purely spiritual sphere. Every sin is a sin of the indivisible human being, and the divine reaction against it expresses itself to conscience through the indivisible frame of that world, at once natural and spiritual, in which man lives. We cannot distribute evils into the two classes of physical and moral, and subsequently investigate the relation between them: if we could, it would be of no service here. What we have to understand is that when a man sins he does something in which his whole being participates, and that the reaction of God against his sin is a reaction in which he is conscious (or might be conscious) that the whole system of things is in arms against him.

How often we look upon God as our last and feeblest resource! We go to Him because we have nowhere read more

How often we look upon God as our last and feeblest resource! We go to Him because we have nowhere else to go. And then we learn that the storms of life have driven us, not upon the rocks, but into the desired haven.

According to Jesus, by far the most important thing about praying is to keep at it... Be importunate, Jesus says read more

According to Jesus, by far the most important thing about praying is to keep at it... Be importunate, Jesus says -- not, one assumes, because you have to beat a path to God's door before he'll open it, but because until you beat the path maybe there's no way of getting to your door.

[The] doctrine of progress sustained our fathers in the carrying of capitalistic democratic culture to most parts of the globe. read more

[The] doctrine of progress sustained our fathers in the carrying of capitalistic democratic culture to most parts of the globe. Its core was the conviction that in thus extending the range of western liberal culture and developing its assumptions, they were in effect establishing on earth that which would grow into the kingdom of God. Some put it sharply but un-Biblically: "building the Kingdom". That whole view exists today only as debris, for it has foundered on the rocks, not so much of human sin, as of the contradictions and complexities of the very western culture which was the substance of its belief.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 The great need today among the young read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 The great need today among the young is the strengthening of belief in things spiritual, for in spite of the superhuman advances in science, invention, and culture, none of this is attributed to God's gift to man; in fact, the increase of knowledge and the cult of education have but given to youth a self-reliant independence where religion has no place, and beyond admitting that Christ was "the best man that ever lived," there are few who concede any other tribute to the Creator. And yet the saving principles of the world are rooted in Christ, implanted in him; the Truth by which men live is the Truth as taught and lived by Jesus.

Whoever hath an interest in any one promise hath an interest in them all, and in the fountain-love from whence read more

Whoever hath an interest in any one promise hath an interest in them all, and in the fountain-love from whence they flow. He to whom any drop of their sweetness floweth may follow it up into the spring. Were we wise, each taste of mercy would lead us to the ocean of love. Have we any hold on a promise? We may get upon it, and it will bring us to the main, Christ Himself and the Spirit, and so into the bosom of the Father. It is our folly to abide upon a little, which is given us merely to make us press for more.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 Faith is not so much belief about God as read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 Faith is not so much belief about God as it is total, personal trust in God, rising to a personal fellowship with God that is stronger than anxiety and guilt, loneliness and all manner of disaster. The Christian's faith in Christ is trust in a Living Person, once crucified, dead, and buried, and now living forevermore. Call it, if you will, an assumption that ends as an assurance, or an experiment that ends as an experience, Christian faith is in fact a commitment that ends as a communion.

OUR SUNDAY-SCHOOL TEACHERS Often, though not always, they work in inadequate buildings, with limited budgets, with insufficient backing from read more

OUR SUNDAY-SCHOOL TEACHERS Often, though not always, they work in inadequate buildings, with limited budgets, with insufficient backing from church officers, with indifferent support from parents, and at times even under a minister who cares for none of these things. Usually the workers themselves have had insufficient training for the job they are asked to perform. And always they work in a secularized culture, in the midst of spiritual illiteracy, where the most commonplace terms in the Bible and the most elemental ideas concerning the Kingdom of God sound strange even to otherwise well-educated adults.

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 The conduct of disputation by verbal read more

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 The conduct of disputation by verbal brickbat, by innuendo, and by light-fingered intellectual dexterity, is a mordant reminder of the time when controversies were settled by faggot and sword. The truth is hardly less the loser because the inquisitor has altered his methods. All of us who seek to explore the wide reaches of God's revelation, and strive to bring the thinking of others under the domination of Christ, do well to seek first to bring our own rhetorical techniques under that same dominion -- under the discipline, that is, of love.