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Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 The conduct of disputation by verbal read more
Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 The conduct of disputation by verbal brickbat, by innuendo, and by light-fingered intellectual dexterity, is a mordant reminder of the time when controversies were settled by faggot and sword. The truth is hardly less the loser because the inquisitor has altered his methods. All of us who seek to explore the wide reaches of God's revelation, and strive to bring the thinking of others under the domination of Christ, do well to seek first to bring our own rhetorical techniques under that same dominion -- under the discipline, that is, of love.
In the days of His earthly ministry, only those could speak to him who came where He was: if He read more
In the days of His earthly ministry, only those could speak to him who came where He was: if He was in Galilee, men could not find Him in Jerusalem; if He was in Jerusalem, men could not find Him in Galilee. His Ascension means that He is perfectly united with God; we are with Him wherever we are present to God; and that is everywhere and always. Because He is "in Heaven" He is everywhere on earth: because He is ascended, He is here now. Our devotion is not to hold us by the empty tomb; it must lift up our hearts to heaven so that we too "in heart and mind thither ascend and with Him continually dwell": it must also send us forth into the world to do His will; and these are not two things, but one.
Religion is not ours till we live by it, till it is the Religion of our thoughts, words, and actions, read more
Religion is not ours till we live by it, till it is the Religion of our thoughts, words, and actions, till it goes with us into every place, sits uppermost on every occasion, and forms and governs our hopes and fears, our cares and pleasures.
Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 Paul does not forbid you to use rites and ceremonies, read more
Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 Paul does not forbid you to use rites and ceremonies, but it is not his wish that he who is free in Christ should be bound by them. He does not condemn the law of works if only one uses it lawfully. Without these things perhaps you will not be pious; but they do not make you pious.
That faith alone will never forsake Christ which springs out of or is built upon a conviction of the need read more
That faith alone will never forsake Christ which springs out of or is built upon a conviction of the need for Him.
Maundy Thursday There are many things which a person can do alone, but being a Christian is not one read more
Maundy Thursday There are many things which a person can do alone, but being a Christian is not one of them. As the Christian life is, above all things, a state of union with Christ, and of union of his followers with one another, love of the brethren is inseparable from love of God. Resentment toward any human being cannot exist in the same heart with love to God. The personal relationship to Christ can only be realized when one has "come to himself" as a member of His Body, the Christian fellowship.
God appears, and God is Light, To those poor souls who dwell in Night; But does a Human Form read more
God appears, and God is Light, To those poor souls who dwell in Night; But does a Human Form display To those who dwell in realms of Day.
Let them pretend what they please, the true reason why any despise the new birth is because they hate a read more
Let them pretend what they please, the true reason why any despise the new birth is because they hate a new life. He that cannot endure to live to God will as little endure to bear of being born of God.
He may effect us directly by His Spirit, with the force of a thunderbolt, or He may choose to woo read more
He may effect us directly by His Spirit, with the force of a thunderbolt, or He may choose to woo us gently by stirring up our conscience. But, in addition, God affects us by determining that in the universe certain causes shall bring about certain effects. Cause and effect is, therefore, the operation of God through normal channels rather than through special channels. We have our normal way of acting when we drive a car. We can more or less put it in "automatic pilot" while we carry on a conversation, but when an emergency arises, we take conscious personal control. I have a hunch that God has something for which this automatic pilot will serve as an illustration. That is, His routine way of operating is cause and effect, and He is in control of it, so that when cause and effect affects us, then God is affecting us. That is what the Apostle Paul means in Galatians when he says, "Do not kid yourself -- God is not blind. What you do, you will get paid for." The causes which we have set in operation by our own personal choices will inevitably bring about certain results. But God is involved because God makes cause and effect to work. [Continued tomorrow].