Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 If God said, "I forgive you," to a read more

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 If God said, "I forgive you," to a man who hated his brother, and if (as is impossible) that voice of forgiveness should reach the man, what would it mean to him? How would the man interpret it? Would it not mean to him, "You may go on hating. I do not mind it. You have had great provocation, and are justified in your hate?" No doubt God takes what wrong there is, and what provocation there is, into the account; but the more provocation, the more excuse that can be urged for the hate, the more reason, if possible, that the hater should be delivered from the hell of his hate, that God's child should be made the loving child that He meant him to be. The man would think, not that God loved the sinner, but that He forgave the sin, which God never does. Every sin meets its due fate -- inexorable expulsion from the paradise of God's Humanity.

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 read more

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882 No one is safe by his own strength, but he is safe by the grace and mercy of God.

Jesus of Nazareth, without money and arms, conquered more millions than Alexander, Caesar, Mahomet, and Napoleon; without science and learning, read more

Jesus of Nazareth, without money and arms, conquered more millions than Alexander, Caesar, Mahomet, and Napoleon; without science and learning, He shed more light on things human and divine than all philosophers and schools combined; without the eloquence of schools, He spoke words of life such as never were spoken before or since, and produced effects which lie beyond the reach of any orator or poet; without writing a single line, He has set more pens in motion, and furnished themes for more sermons, orations, discussions, learned volumes, works of art and sweet songs of praise, than the whole army of great men of ancient and modern times. Born in a manger, and crucified as a malefactor, He now controls the destinies of the civilized world, and rules a spiritual empire which embraces one-third of the inhabitants of the globe. There never was in this world a life so unpretending, modest, and lowly in its outward form and condition, and yet producing such extraordinary effects upon all ages, nations, and classes of men. The annals of history produce no other example of such complete and astonishing success in spite of the absence of those material, social, literary, and artistic powers and influences which are indispensable to success for a mere man.

Here [in Matthew 23] is an interpretation of Israel's history according to which God's people have always been disobedient and read more

Here [in Matthew 23] is an interpretation of Israel's history according to which God's people have always been disobedient and rebellious: their alienation from God, it is clearly implied, is to reach its climax in the murder of the Messiah himself.

Feast of Agnes, Child Martyr at Rome, 304 Love is careful of little things, of circumstances and measures, and read more

Feast of Agnes, Child Martyr at Rome, 304 Love is careful of little things, of circumstances and measures, and of little accidents; not allowing to itself any infirmity which it strives not to master, aiming at what it cannot yet reach, desiring to be of an angelic purity, and of a perfect innocence, and a seraphical fervor, and fears every image of offense; is as much afflicted at an idle word as some at an act of adultery, and will not allow to itself so much anger as will disturb a child, nor endure the impurity of a dream. And this is the curiosity and niceness of divine love: this is the fear of God, and is the daughter and production of love.

God has called us to shine, just as much as Daniel was sent into Babylon to shine. Let no one read more

God has called us to shine, just as much as Daniel was sent into Babylon to shine. Let no one say that he cannot shine because he has not so much influence as some others may have. What God wants you to do is to use the influence you have. Daniel probably did not have much influence down in Babylon at first, but God soon gave him more because he was faithful and used what he had.

General wisdom is not a threat to the gospel, because everything good traces to God. God is merciful and kind; read more

General wisdom is not a threat to the gospel, because everything good traces to God. God is merciful and kind; he bestows truth, as well as rain and sunshine, upon the just and the unjust. Christ is the "true light that enlightens every man". This bestowal should inspire feelings of joy, not resentment, in the heart of a Christian. Aristotle said many wise things about logic, Confucius many wise things about morals. When a Christian attacks general wisdom in the name of the gospel, the natural man will attack the gospel in the name of general wisdom.

God is not a deceiver, that he should offer to support us, and then, when we lean upon Him, should read more

God is not a deceiver, that he should offer to support us, and then, when we lean upon Him, should slip away from us.

We must sometimes get away from the Authorized Version, if for no other reason, simply because it is so beautiful read more

We must sometimes get away from the Authorized Version, if for no other reason, simply because it is so beautiful and so solemn. Beauty exalts, but beauty also lulls. Early associations endear, but they also confuse. Through that beautiful solemnity, the transporting or horrifying realities of which the Book tells may come to us blunted and disarmed, and we may only sigh with tranquil veneration when we ought to be burning with shame, or struck dumb with terror, or carried out of ourselves by ravishing hopes and adorations.