Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 Love ... is very noticeable as fervour and devotion read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 Love ... is very noticeable as fervour and devotion and jubilation, and is yet not always the best thing; for sometimes it is not from love but is caused by nature that one has such taste and sweetness; or it may be a heavenly impression or it may be produced by the senses, and those who have most of this are not always the best. For even if it should be from God, our Lord gives this to such men in order to attract and charm them, and also to detach them from others. But if these same people later grow in love, they may not have so many feelings, and then it will become clear that they have love, if they remain wholly faithful to God without any such support.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 I read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 I see the wrong that round me lies, I feel the guilt within; I hear, with groan and travail-cries, The world confess its sin. Yet, in the maddening maze of things, And tossed by storm and flood, To one fixed trust my spirit clings I know that God is good!

Feast of Matthew, Apostle & Evangelist Paul Tillich can show us that the unity which we seek as read more

Feast of Matthew, Apostle & Evangelist Paul Tillich can show us that the unity which we seek as Christians must involve our denominations in changes even greater than those which many of us now expect. His insistence on taking seriously the gropings of all men for the truth about their lives must be allowed to remind the ecumenical movement that the word oikoumene is Greek not for "the Church" but for "the whole inhabited world". The ecumenical movement is more than Christian patriarchs kissing. Christian unity means the unity of mankind in finding and obeying God. Tillich can teach us that the Church must not shut its door to celebrate a family reunion while a single child of God remains outside.

Commemoration of Katherine of Alexandria, Martyr, 4th century "The Law", he says, "was our 'pedagogue', until Christ should come." read more

Commemoration of Katherine of Alexandria, Martyr, 4th century "The Law", he says, "was our 'pedagogue', until Christ should come." Those words have been interpreted as though they described the Law as a preparatory education, continued at a higher stage by Christ. That, however, is not quite what Paul meant. The "pedagogue" in Greek society was not a schoolmaster, he did not give lessons. He was a slave who accompanied a boy to school, and both waited upon him and exercised a supervision which interfered with the boy's freedom of action. He is, in fact, a figure in the little allegory which Paul gives us to illustrate the position of the People of God before Christ came. There was a boy left heir to a great estate. He was a minor, and so must have guardians and trustees. He was as helpless in their hands as if he had been a slave. He must live on the allowance they gave him, and follow their wishes from day to day. They gave him a "pedagogue" to keep him out of mischief. He could not please himself, or realize his own purposes and ambitions. Yet all the time he was the heir; the estate was his, and no one else's. Just so the People of God, the Divine Commonwealth, was cramped and fettered by ignorance and evil times. It remained in uneasy expectation of one day coming into active existence. At last the heir came of age: guardians and trustees abdicated their powers, and the grown man possessed in full realization all that was his. So now the fettered life of the Divine Commonwealth bursts its bonds and comes into active existence... The intervention of law was not a reversal of God's original and eternal purpose of pure love and grace towards men, it only subserved that purpose, while it seemed to contradict it, just as the presence of the "pedagogus" might seem to the high-spirited young heir quite contrary to the rights secured to him by his father's will.

A life devoted unto God, looking wholly unto Him in all our actions, and doing all things suitably to His read more

A life devoted unto God, looking wholly unto Him in all our actions, and doing all things suitably to His glory, is so far from being dull and uncomfortable, that it creates new comforts in everything that we do.

You can read all the manuals on prayer and listen to other people pray, but until you begin to pray read more

You can read all the manuals on prayer and listen to other people pray, but until you begin to pray yourself you will never understand prayer. It's like riding a bicycle or swimming: You learn by doing. .. Luis Palau March 14, 2001 Most evangelicals believe that if a passage of the Bible seems unclear in its meaning, it should be interpreted in the light of Scripture "as a whole". But what does "Scripture as a whole" mean? In practice, if not theory, it means the working systematic theology of the interpreter, or of his own theological tradition. An evangelical... would not hold to that tradition unless he believed that it did represent the wholeness of the biblical witness. Nevertheless, if this state of affairs has been correctly described, he is now in a serious difficulty. For if the Bible must always accord with a theology that has already been accepted, how can the truth of a biblical passage ever confront him afresh with an unfavorable judgment?

Feast of Christina Rossetti, Poet, 1894 Am I a stone, and not a sheep, That I can stand, 0 read more

Feast of Christina Rossetti, Poet, 1894 Am I a stone, and not a sheep, That I can stand, 0 Christ, beneath Thy cross, To number drop by drop Thy Blood's slow loss, And yet not weep? Not so those women loved Who with exceeding grief lamented Thee; Not so fallen Peter weeping bitterly; Not so the thief was moved; Not so the Sun and Moon Which hid their faces in a starless sky: A horror of great darkness at broad noon I only I. Yet give not o'er But seek Thy sheep, true Shepherd of the flock; Greater than Moses, turn and look once more And smite a rock.

Feast of Edward the Confessor, 1066 [He said:] That all possible kinds of mortification, if they were void of read more

Feast of Edward the Confessor, 1066 [He said:] That all possible kinds of mortification, if they were void of the love of God, could not efface a single sin.. That we ought, without anxiety, to expect the pardon of our sins from the blood of Jesus Christ, only endeavoring to love Him with all our hearts. That God seemed to have granted the greatest favors to the greatest sinners, as more signal monuments of His mercy.

In judging others a man laboureth in vain; he often erreth, and easily falleth into sin; but in judging and read more

In judging others a man laboureth in vain; he often erreth, and easily falleth into sin; but in judging and examining himself he always laboureth to good purpose.