Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Unbelief is actually perverted faith, for it puts read more

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Unbelief is actually perverted faith, for it puts its trust, not in the living God but in dying men. The unbeliever denies the selfsufficiency of God and usurps attributes that are not his. This dual sin dishonors God and ultimately destroys the soul of man.

The shameful apostasy of Israel is unparalleled among the heathen nations of the world, God charges (Jer. 2:9-13). Search through read more

The shameful apostasy of Israel is unparalleled among the heathen nations of the world, God charges (Jer. 2:9-13). Search through every pagan nation, inquire in every idol temple, investigate the religious life of the idolaters of the world, and there will be found a fidelity to these false gods that will put Israel's unfaithfulness to her God to shame. Israel's conduct was unheard of even among the heathen. The idolatrous nations remained true to their gods, in spite of the fact that they did not actually exist and could not help them in any way. God, as it were, marvels at Israel's unbelief.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 We of the churches often gather our robes away from contamination, read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 We of the churches often gather our robes away from contamination, and thank God that we are not as other men. We don't despise God's name; in fact, we call upon it constantly to justify ourselves... If we object to meat-eating, we declare that God is vegetarian; if we abhor war, we proclaim a pacifist Deity. He who turned water into wine to gladden a wedding it now accused by many of favouring that abominable fluid grape juice. There can hardly be a more evil way of taking God's name in vain than this way of presuming to speak in it. For here is spiritual pride, the ultimate sin, in action -- the sin of believing in one's own righteousness. The true prophet says humbly, "To me, a sinful man, God spoke." But the scribes and Pharisees declare, "When we speak, God agrees." They feel no need of a special revelation, for they are always, in their own view, infallible. It is this self-righteousness of the pious that most breeds atheism, by inspiring all decent, ordinary men with loathing of the enormous lie.

Feast of the Holy Cross When scientists are honest, as most of them are, they are well aware read more

Feast of the Holy Cross When scientists are honest, as most of them are, they are well aware of the fact that their competence in science does not give them a clue to the problem of how their science should be used in the service of man. The sensitive visitor to the mesas of Los Alamos is almost sure to meditate on the experience of that gifted man, Klaus Fuchs. Though his work in the laboratories was outstanding, his decision concerning the use of what he knew was disastrous. What if, in addition to his scientific competence, the younger Fuchs had shared something of the Christian conviction of his father, Emil Fuchs? Much of the subsequent history of our earth might then have been different.

Behind the words of Jesus and the memories about him, there shines forth a self-authenticating portrait of a real person read more

Behind the words of Jesus and the memories about him, there shines forth a self-authenticating portrait of a real person in all his human uniqueness, an impression which is accessible alike to the layman and to the expert, to believer and non-believer. No reader of the gospel story can fail to be impressed by Jesus' humble submission to the will of his God on the one hand, and his mastery of all situations on the other; by his penetrating discernment of human motives and his authoritative demand of radical obedience on the one hand, and his gracious, forgiving acceptance of sinners on the other. There is nothing, either in the Messianic hopes of pre-Christian Judaism or in the later Messianic beliefs of the early Christian Church to account for this portrait. It is characterized by an originality and freshness which is beyond the power of invention. (Continued tomorrow).

When our Lord began his ministry he announced a manifesto, far more comprehensive, thoroughgoing, and revolutionary than any socialism, which read more

When our Lord began his ministry he announced a manifesto, far more comprehensive, thoroughgoing, and revolutionary than any socialism, which spoke of the good news to the poor, release for prisoners, and recovery of sight to the blind. The Church must learn to stand solidly behind all efforts to bring fuller life to people.

Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 Come all crosses, welcome, welcome! so I read more

Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 Come all crosses, welcome, welcome! so I may get my heart full of my Lord Jesus.

I read in Shakespeare of the majesty of the moral law, in Victor Hugo of the sacredness of childhood, in read more

I read in Shakespeare of the majesty of the moral law, in Victor Hugo of the sacredness of childhood, in Tennyson the ugliness of hypocrisy, in George Eliot the supremacy of duty, in Dickens the divinity of kindness, and in Ruskin the dignity of service. Irving teaches me the lesson of cheerfulness, Hawthorne shows me the hatefulness of sin, Longfellow gives me the soft, tranquil music of hope. Lowell makes us feel that we must give ourselves to our fellow men. Whittier sings to me of divine Fatherhood and human brotherhood. These are Christian lessons: who inspired them? Who put it into the heart of Martin Luther to nail those theses on the church door of Wittenberg? Who stirred and fired the soul of Savonarola? Who thrilled and electrified the soul of John Wesley? Jesus Christ is back of these all.

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 An essential part of the ordination exam ought read more

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 An essential part of the ordination exam ought to be a passage from some recognized theological work set for translation into vulgar English -- just like doing Latin prose. Failure on this part should mean failure on the whole exam. It is absolutely disgraceful that we expect missionaries to the Bantus to learn Bantu, but never ask whether our missionaries to the Americans or English can speak American or English. Any fool can write learned language: the vernacular is the real test. If you can't turn your faith into it, then either you don't understand it or you don't believe it.