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Feast of David, Bishop of Menevia, Patron of Wales, c.601 There is nothing capricious about religion. We do not read more
Feast of David, Bishop of Menevia, Patron of Wales, c.601 There is nothing capricious about religion. We do not get the soul in different ways, under different laws, from those in which we get the body and the mind. If a man does not exercise his arm, he develops no biceps muscles and if a man does not exercise his soul, he acquires no muscle in his soul, no strength of character, no vigour of moral fibre, nor beauty of spiritual growth. Love is not a thing of enthusiastic emotion. It is a rich, strong, manly, vigorous expression of the whole round Christian character -- the Christ-like nature in its fullest development. And the constituents of this great character are only to be built up by ceaseless practice.
In an authority so high [as Scripture], admit but one officious lie, and there will not remain a single passage read more
In an authority so high [as Scripture], admit but one officious lie, and there will not remain a single passage of those apparently difficult to practice or to believe, which on the same most pernicious rule may not be explained as a lie uttered by the author willfully to serve a purpose.
Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 Come all crosses, welcome, welcome! so I read more
Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 Come all crosses, welcome, welcome! so I may get my heart full of my Lord Jesus.
Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is [in these Wesleyan hymns] read more
Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is [in these Wesleyan hymns] the solid structure of historic dogma; there is the passionate thrill of present experience; but there is, too, the glory of a mystic sunlight coming directly from another world. This transfigures history and experience. This puts past and present into the timeless, eternal now. This brings together God and man until Wesley talks with God as a man talks with his friend. This gives to the hymnbook its divine audacity, those passages only to be understood by such as have sat in heavenly places in Christ Jesus and, being caught up into paradise, have heard unspeakable words which it is not lawful for a man to utter.
Palm Sunday In the person of Christ, the formidable law of God, which by itself appalls us by its read more
Palm Sunday In the person of Christ, the formidable law of God, which by itself appalls us by its vast comprehensiveness and truth, and makes us hide ourselves from its dread sanctity, is brought down into the life of a brother, ... and we see it illustrated and ratified in human action, we see righteousness that makes us feel more bitterly our sin, that makes us look more disparagingly upon our own efforts, yet leaves in us a longing to be like Him, as if we ought to be as He is.
Feast of Philip & James, Apostles If we do not at least try to manifest something of Creative read more
Feast of Philip & James, Apostles If we do not at least try to manifest something of Creative Charity in our dealings with life, whether by action, thought, or prayer, and do it at our own cost -- if we roll up the talent of love in the nice white napkin of piety and put it safely out of the way, sorry that the world is so hungry and thirsty, so sick and so fettered, and leave it at that: then, even that little talent may be taken from us. We may discover at the crucial moment that we are spiritually bankrupt.
The principal part of faith is patience.
The principal part of faith is patience.
Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more
Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 Our own curiosity often hindereth us in the reading of holy writings, when we seek to understand and discuss, where we should pass simply on. If thou wouldst profit by thy reading, read humbly, simply, honestly, and not desiring to win a character [i.e., reputation] for learning.
Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love. If I read more
Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love. If I do not love a person I am not moved to help him by proofs that he is in need; if I do love him, I wait for no proof of a special need to urge me to help him. Knowledge of Christ is so rich a treasure that the spirit of love must necessarily desire to impart it. The mere assurance that others have it not is sufficient proof of their need. This spirit of love throws aside intellectual arguments that they can do very well without it. But if this spirit is not present, a man is easily persuaded that to impart a knowledge of Christianity (for it is noteworthy that such men always speak of Christianity rather than of Christ) is not necessary -- nay, is superfluous expense of energy which might be better used in other ways.