Lift up your heart to Him, sometimes even at your meals, and when you are in company; the least little read more

Lift up your heart to Him, sometimes even at your meals, and when you are in company; the least little remembrance will always be acceptable to Him. You need not cry very loud; he is nearer to us than we are aware of.

Feast of Agnes, Child Martyr at Rome, 304 A Christian man is most free lord of all, and subject read more

Feast of Agnes, Child Martyr at Rome, 304 A Christian man is most free lord of all, and subject to none; a Christian man is the most dutiful servant of all, and subject to everyone.

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The very Nazis look at you with wonderment and read more

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The very Nazis look at you with wonderment and an open contempt! For even they are sure that to live for nothing higher than oneself is to lose life; that life, to be called life, can be found only in serving something bigger than one's personal interests; something that crowds these out of mind and heart, till one forgets about them and lives wholly, and without exception, for that other, worthier thing... It is long since Aristotle told us that only barbarians have as their ideal the wish to live as they please, and to do what they like. And the New Testament gravely sets us down before the Cross, and bids us gaze, and still gaze, and keep gazing, till the fact has soaked itself into our minds that that, not less than that, is now the standard set us, and that whatever in our lives clashes with that is sin.

Feast of Peter & Paul, Apostles No man can be without his god. If he have not the true read more

Feast of Peter & Paul, Apostles No man can be without his god. If he have not the true God to bless and sustain him, he will have some false god to delude and to betray him. The Psalmist knew this, and therefore he joined so closely forgetting the name of our God and holding up our hands to some strange god. For every man has something in which he hopes, on which he leans, to which he retreats and retires, with which he fills up his thoughts in empty spaces of time, when he is alone, when he lies sleepless on his bed, when he is not pressed with other thoughts; to which he betakes himself in sorrow or trouble, as that from which he shall draw comfort and strength -- his fortress, his citadel, his defence; and has not this a good right to be called his god? Man was made to lean on the Creator; but if not on Him, then he leans on the creature in one shape or another. The ivy cannot grow alone: it must twine round some support or other; if not the goodly oak, then the ragged thorn -- round any dead stick whatever, rather than have no stay or support at all. It is even so with the heart and affections of man; if they do not twine around God, they must twine around some meaner thing.

This coherence of the Bible itself, and of the Bible and the Church, is a coherence and a unity set read more

This coherence of the Bible itself, and of the Bible and the Church, is a coherence and a unity set in opposition to the world existing beyond its borders and outside its influence, so that there comes into being a tension between the world as it actually is and the Church, in so far as the Church rests upon the Biblical revelation of God. But this tension is not something that concerns the Church and the world as though they are things which exist outside us and apart from us, which we can consider and observe and discuss and have theories about. The tension between the Church and the world exists within us and is the very fiber of our being, and neither the one nor the other is superficial or trivial. For we are, all of us, of the earth, earthy; and we are also baptized members of Christ and His Church. It is precisely because we belong to two worlds that our lives consist in insecurity -- that we are, in fact, a drama, the final act of which, the judgement of reward or punishment, heaven or hell, is hidden from us.

One of Paul's most important teachings... is the doctrine of what we call "justification by faith". It frequently appears to read more

One of Paul's most important teachings... is the doctrine of what we call "justification by faith". It frequently appears to the non-Christian mind that this is an immoral or at least unmoral doctrine. Paul appears to be saying that a man is justified before God, not by his goodness or badness, not by his good deeds or bad deeds, but by believing in a certain doctrine of Atonement. Of course, when we come to examine the matter more closely, we can see that there is nothing unmoral in this teaching at all. For if "faith" means using a God-given faculty to apprehend the unseen divine order, and means, moreover, involving oneself in that order by personal commitment, we can at once see how different that is from merely accepting a certain view of Christian redemption... That which man in every religion, every century, every country, was powerless to affect, God has achieved by the devastating humility of His action and suffering in Jesus Christ. Now, accepting such an action as a fait accompli is only possible by this perceptive faculty of "faith". It requires not merely intellectual assent but a shifting of personal trust from the achievements of the self to the completely undeserved action of God. To accept this teaching by mind and heart does, indeed, require a metanoia ["transformation"], a revolution in the outlook of both heart and mind.

Christ says that not alone in the Church is there forgiveness of sins, but that where two or three are read more

Christ says that not alone in the Church is there forgiveness of sins, but that where two or three are gathered together in His name they shall have the right to promise to each other comfort and the forgiveness of sins.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 [At the Garden of Olives Monastery] "Why are you all so quiet all the time?" I say, still whispering at him in this hoarse voice. "We are teachers and workers," he says, "not talkers." "Workers, O.K.," I say, "but how can a teacher be quiet all the time and teach anybody anything?" "Christ was the best," he says, thinking of something. "He lived thirty-three years. Thirty years he kept quiet; three years he talked. Ten to one for keeping quiet.".

Feast of Charles, King & Martyr, 1649 Salt, when dissolved in water, may disappear, but it does not read more

Feast of Charles, King & Martyr, 1649 Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.