Feast of François de Sales, Bishop of Geneva, Teacher, 1622 Be patient, not only with respect to the main trials which beset you, but also under the accidental and accessory annoyances which arise out of them. We often find people who imagine themselves ready to accept a trial in itself who are impatient of its consequences.
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For the ancient philosopher and priest of esoteric cults, steeped in the tradition of Classical Greek, the grammatical forms in read more
For the ancient philosopher and priest of esoteric cults, steeped in the tradition of Classical Greek, the grammatical forms in the Lord's Prayer would seem almost rude. One does not find the optative forms of polite petition so characteristic of elaborate requests made to earthly and heavenly potentates. Rather than employing such august forms, the Christians made their requests to God in what seem to be blunt imperatives. This does not mean that Christians lacked respect for their heavenly father, but it does mean that they were consistent with a new understanding of Him. In the tens of thousands of papyri fragments which have been rescued from the rubbish heaps of the ancient Greek world, one finds the imperative forms used constantly between members of a family. When the Christians addressed God as "Father," it was perfectly natural therefore for them to talk to Him as intimately as they would to their own father. Unfortunately, the history of our own English language has almost reversed this process. Originally, men used "thou" and "thee" in prayer because it was the appropriate familiar form of address; but now these words have become relegated to prayer alone.
Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 It seems clear that those people who personally are completely read more
Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 It seems clear that those people who personally are completely convinced of justification by grace alone, and who heartily grant to people of another color the right to the same justification (as long as they remain in their own churches, schools, ghettos, handyman occupations), give an ugly expression to the Augustinian and Reformation understanding of justification. By their emphasis upon the primacy of individual justification, they deny the immediate social character and impact of the justification of the Jews and Gentiles, and they obstruct or delay the changes in common life which belong to the "new creation".
Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 If the appetite alone hath read more
Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 If the appetite alone hath sinned, let it alone fast, and it sufficeth. But if the other members also have sinned, why should they not fast, too... Let the eye fast from strange sights and from every wantonness, so that that which roamed in freedom in fault-doing may, abundantly humbled, be checked by penitence. Let the ear, blameably eager to listen, fast from tales and rumors, and from whatsoever is of idle import, and tendeth least to salvation. Let the tongue fast from slanders and murmurings, and from useless, vain, and scurrilous words, and sometimes also, in the seriousness of silence, even from things which may seem of essential import. Let the hand abstain from ... all toils which are not imperatively necessary. But also let the soul herself abstain from all evils and from acting out her own will. For without such abstinence the other things find no favor with the Lord.
Among our own people also the church sorely needs clergy in close touch with the ordinary life of the laity, read more
Among our own people also the church sorely needs clergy in close touch with the ordinary life of the laity, living the life of ordinary men, sharing their difficulties and understanding their trials by close personal experience. Stipendiary clergy cut off by training and life from that common experience are constantly struggling to get close to the laity by wearing lay clothing, sharing in lay amusements, and organizing lay clubs; but they never quite succeed. To get close to men, it is necessary really to share their experience, and to share their experience is to share it by being in it, not merely to come as near to it as possible without being in it.
Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 read more
Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890 Why do we talk and gossip so continually, seeing that we so rarely resume our silence without some hurt done to our conscience? ... Devout conversation on spiritual things helpeth not a little to spiritual progress, most of all where those of kindred mind and spirit find their ground of fellowship in God.
Feast of Matthias the Apostle Life is not long enough for a religion of inferences; we shall never have read more
Feast of Matthias the Apostle Life is not long enough for a religion of inferences; we shall never have done beginning, if we determine to begin with proof. We shall ever be laying our foundations; we shall turn theology into evidences, and divines into textuaries... Life is for action. If we insist on proofs for everything, we shall never come to action: to act you must assume, and that assumption is faith.
Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Only he who flings himself upward when the read more
Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Only he who flings himself upward when the pull comes to drag him down, can hope to break the force of temptation. Temptation may be an invitation to hell, but much more is it an opportunity to reach heaven. At the moment of temptation, sin and righteousness are both very near the Christian; but, of the two, the latter is the nearer.
Feast of David, Bishop of Menevia, Patron of Wales, c.601 To preach the Gospel requires that the preacher should read more
Feast of David, Bishop of Menevia, Patron of Wales, c.601 To preach the Gospel requires that the preacher should believe that he is sent to those whom he is addressing at the moment, because God has among them those whom He is at the moment calling; it requires that the speaker should expect a response.
Who seeks for heaven alone to save his soul, May keep the path, but will not reach the goal; While read more
Who seeks for heaven alone to save his soul, May keep the path, but will not reach the goal; While he who walks in love may wander far, But God will bring him where the Blessed are.
