Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 Nothing is too great and nothing is too small to commit read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 Nothing is too great and nothing is too small to commit into the hands of the Lord.

Nails were not enough to hold God-and-man nailed and fastened on the Cross, had not love held Him there.

Nails were not enough to hold God-and-man nailed and fastened on the Cross, had not love held Him there.

Commemoration of Clement, Bishop of Rome, Martyr, c.100 What exactly has Christ done for you? What is there read more

Commemoration of Clement, Bishop of Rome, Martyr, c.100 What exactly has Christ done for you? What is there in your life that needs Christ to explain it, and that, apart from Him, simply could not have been there at all? If there is nothing, then your religion is a sheer futility. But then that is your fault, not Jesus Christ's. For, when we open the New Testament, it is to come upon whole companies of excited people, their faces all aglow, their hearts dazed and bewildered by the immensity of their own good fortune. Apparently they find it difficult to think of anything but this amazing happening that has befallen them; quite certainly they cannot keep from laying almost violent hands on every chance passer-by, and pouring out yet once again the whole astounding story. And always, as we listen, they keep throwing up their hands as if in sheer despair, telling us it is hopeless, that it breaks through language, that it won't describe, that until a man has known Christ for himself he can have no idea of the enormous difference He makes. It is as when a woman gives a man her heart; or when a little one is born to very you; or when, after long lean years of pain and greyness, health comes back. You cannot really describe that; you cannot put it into words, not adequately. Only, the whole world is different, and life gloriously new. Well, it is like that, they say.

Form-criticism... has made an end of the false notion, which for a long time dominated critical scholarship, that it was read more

Form-criticism... has made an end of the false notion, which for a long time dominated critical scholarship, that it was possible throughout the gospels to distill from them a "Life of Jesus" that would be free from dogmatic presuppositions and not affected by any "retouching" derived from the faith of the Church. In fact, however, faith in Jesus Christ crucified and risen did not first appear at some later stage in the tradition, but was the foundation of the tradition, the very soil out of which it grew; and it is in light of that faith alone that the tradition can be understood. This faith in Jesus Christ, the Crucified and Exalted One, explains both the things which the primitive tradition makes known to us, with its manifest concern for the factual truth of the tradition about Jesus, and at the same time the peculiar liberty which the evangelists take in making alterations in the record in points of detail. In relating the acts and words of Jesus, they do not refer back to any sort of "archives" possessed by the community... Jesus Christ is not for them a figure of past history whose proper place is in a library.

When we propose to ignore in a great man's teaching those doctrines which it has in common with the thought read more

When we propose to ignore in a great man's teaching those doctrines which it has in common with the thought of his age, we seem to be assuming that the thought of his age was erroneous. When we select for serious consideration those doctrines which "transcend" the thought of his own age and are "for all time", we are assuming that the thought of our age is correct: for of course by thoughts which transcend the great man's age we really mean thoughts that agree with ours. Thus I value Shakespeare's picture of the transformation in old Lear more than I value his views about the divine right of kings, because I agree with Shakespeare that a man can be purified by suffering like Lear, but do not believe that kings (or any other rulers) have divine right in the sense required. When the great man's views do not seem to us erroneous we do not value them the less for having been shared with his contemporaries. Shakespeare's disdain for treachery and Christ's blessing on the poor were not alien to the outlook of their respective periods; but no one wishes to discredit them on that account.

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 I am glad that you have read more

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 I am glad that you have been acquainted, from your youth, with the wrestlings of God, being cast from furnace to furnace; knowing, if you were not dear to God, and if your health did not require so much of him, he would not spend as much physic upon you. All the brethren and sisters of Christ must be conformed to his image in suffering, Rom. viii.17, and some do more fully resemble the copy than others.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 I have held many things in my hands, and read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 I have held many things in my hands, and have lost them all; but whatever I have placed in God's hands, that I still possess.

Honor and glory are indeed due to God and to Him alone, but He will accept neither of them if read more

Honor and glory are indeed due to God and to Him alone, but He will accept neither of them if they be not preserved in the honey of love. Love is sufficient of itself; it pleases by itself and on its own account. Love seeks no cause beyond itself and no fruit. It is its own fruit, its own enjoyment. I love because I love; I love that I may love. Love is a great thing provided it recurs to its beginning, returns to its origin, and draws always from that Fountain which is perpetually in flood. Of all the feelings and affections of the soul, love is the only one by which the creature, though not on equal terms, is able to respond to the Creator and to repay what it has received from Him. For when God loves us He desires nothing but to be loved. He loves for no other reason, indeed, than that He may be loved, knowing that by their love itself those who love Him are blessed.

It is quite true that the Greek word ekklesia comes from two roots which mean literally "called out." Many preachers read more

It is quite true that the Greek word ekklesia comes from two roots which mean literally "called out." Many preachers have made use of this fact to point out helpful spiritual implications; and yet, by New Testament times, the word carried no such denotation as "called out." It was simply the word for "assembly" or "congregation." It so happened that in the Greek city-states an assembly of the citizenry resulted from the people being called out of their city and summoned from their farms to participate in such gatherings. Even though the etymology of the word remains, its real meaning is just "assembly," and a Greek-speaking person of New Testament times would be no more inclined to understand ekklesia in its original etymological value of "called out" than we today would recognize "God be with you" in "good-by," which, as we may learn from the dictionary, was derived from the longer phrase.