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			 Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637   Suffer all, and conquer all.  
	 Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637   Suffer all, and conquer all. 
		
 
	
			 Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred read more 
	 Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred -- may not even be encumbrances. 
		
 
	
			 The Gospels contain what the Apostles preached -- the Epistles, what they wrote after the preaching. And until we understand read more 
	 The Gospels contain what the Apostles preached -- the Epistles, what they wrote after the preaching. And until we understand the Gospel, the good news about our brother-king -- until we understand Him, until we have His Spirit, promised so freely to them that ask it -- all the Epistles, the words of men who were full of Him, and wrote out of that fullness, who loved Him so utterly that by that very love they were lifted into the air of pure reason and right, and would die for Him, without two thoughts about it, in the very simplicity of no choice -- the Letters, I say, of such men are to us a sealed book. Until we love the Lord so as to do what He tells us, we have no right to an opinion about what one of those men meant; for all they wrote is about things beyond us. The simplest woman who tries not to judge her neighbor, or not to be anxious for the morrow, will better know what is best to know, than the best-read bishop without that one simple outgoing of his highest nature in the effort to do the will of Him who thus spoke. 
		
 
	
			 Feast of Etheldreda, Abbess of Ely, c.678 Continuing a short series on authenticity: For the preacher's merit or demerit, It read more 
	 Feast of Etheldreda, Abbess of Ely, c.678 Continuing a short series on authenticity: For the preacher's merit or demerit, It were to be wished the flaws were fewer In the earthen vessel, holding treasure, Which lies as safe in a golden ewer; But the main thing is, does it hold good measure? Heaven soon sets right all other matters. 
		
 
	
			 Continuing a series on the person of Jesus:  Jesus ventured to trust God far beyond the degree that any read more 
	 Continuing a series on the person of Jesus:  Jesus ventured to trust God far beyond the degree that any other man had trusted God. Abraham, Moses, and David were valiant believers, but compared to Jesus they were timid souls. Consider the human disappointments Jesus endured: rejected in his home town, harassed and persecuted by the religious leaders of his nation, misunderstood by his own family, betrayed with a kiss and abandoned by all his followers. Yet through it all Jesus never complained or rebelled against God; he trusted God even on the cross. Psalm 34 sets forth Jesus' pioneering discovery of God's faithfulness and delivering power. Thus Jesus was "delivered from all his fears" (v 4), "saved ... out of all his troubles" (v 6), "delivered out of all his afflictions" (v 19).  Certainly Jesus is our primary teacher and example in trusting God. If David could teach his followers to trust in God, how much more Jesus. As we see the steadfast faith of our Lord through weariness, disappointment, rejection, and even death on a cross, we cannot but be encouraged to believe that God can deliver us through our small trials. That is why we should run the race set before us looking unto Jesus. 
		
 
	
			 Feast of Catherine of Siena, Mystic, Teacher, 1380  God is often faulted for creating a world full of suffering read more 
	 Feast of Catherine of Siena, Mystic, Teacher, 1380  God is often faulted for creating a world full of suffering and evil. The issue is complex, both philosophically and theologically; but surely it is inappropriate to blame God for a problem He did not initiate, and [that is] in fact, one which He has sought to alleviate, at great cost to Himself. God sent His Son to inaugurate the Kingdom and to "destroy him who has the power of death, that is, the devil" (Heb. 2:14). God is not the cause of suffering and sickness; He is its cure! Jesus' ministry and death guarantee this. 
		
 
	
			 What men turn to is more important than what they turn from, even if that to which they turn is read more 
	 What men turn to is more important than what they turn from, even if that to which they turn is only a higher moral truth; but to turn to Christ is far more important than to turn to higher moral truth: it is to turn the face towards Him in whom is all moral truth; it is to turn to HIm in whom is not only the virtue which corresponds to the known vice from which the penitent wishes to flee, but all virtue; it is to turn the face to all holiness, all purity, all grace. It was this repentance which the apostles preached after Pentecost. 
		
 
	
			 Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711  Now the world should be able to see read more 
	 Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711  Now the world should be able to see in the Church those marks [which show] that there is a substantial sociological healing possible in the present generation. It is not enough for the Church to be engaged with the State in healing social ills, though this is important at times. But when the world can turn around and see a group of God's people exhibiting substantial healing in the area of human relationships in their present life, then the world will take notice. Each group of Christians is, as it were, a pilot plant, showing that something can be done in the present situation, if only we begin in the right way. 
		
 
	
			 And think of the appeal Christ made to men and women! He had many, but His favourite was to their read more 
	 And think of the appeal Christ made to men and women! He had many, but His favourite was to their chivalry and valour. Often He underlines the difficulties of discipleship, warns us what it will cost, that it means risk and loss and sacrifice, and pulling hard against fierce currents; and then He turns and looks at us, with that honouring trust of His in us that sets the blood tingling and makes the cheeks flush with pride. That, He says quietly, is why I am so sure that you will come: you are too big to keep out of it! And, indeed, in His own day, it was only daring and adventurous spirits who would risk declaring for Him, as it is only daring and adventurous spirits still who have the pluck to try to follow so original and unpopular a Master in the real living-out of life.