Once you make up your mind never to stand waiting and hesitating when your conscience tells you what you ought read more

Once you make up your mind never to stand waiting and hesitating when your conscience tells you what you ought to do, and you have got the key to every blessing that a sinner can reasonably hope for.

Feast of John Keble, Priest, Poet, Tractarian, 1866 The deaf may hear the Saviour's voice, The fettered tongue its chains read more

Feast of John Keble, Priest, Poet, Tractarian, 1866 The deaf may hear the Saviour's voice, The fettered tongue its chains may break; But the deaf heart, the dumb by choice, The laggard soul that will not wake, The guilt that scorns to be forgiven -- These baffle e'en the spells of heaven.

Nothing burneth in hell but self-will. Therefore it hath been said, Put off thine own will, and there will be read more

Nothing burneth in hell but self-will. Therefore it hath been said, Put off thine own will, and there will be no more hell.

We say, not lightly but very literally, that the truth has made us free. They say that it makes us read more

We say, not lightly but very literally, that the truth has made us free. They say that it makes us so free that it cannot be the truth. To them it is like believing in fairyland to believe in such freedom as we enjoy. It is like believing in men with wings to entertain the fancy of men with wills. It is like accepting a fable about a squirrel in conversation with a mountain to believe in a man who is free to ask or a God who is free to answer. This is a manly and a rational negation, for which I for one shall always show respect. But I decline to show any respect for those who first of all clip the bird and cage the squirrel, rivet the chains and refuse the freedom, close all the doors of the cosmic prison on us with a clang of eternal iron, tell us that our emancipation is a dream and our dungeon a necessity; and then calmly turn round and tell us they have a freer thought and a more liberal theology.

To thee, O God, we turn for peace; but grant us, too, the blessed assurance that nothing shall deprive us read more

To thee, O God, we turn for peace; but grant us, too, the blessed assurance that nothing shall deprive us of that peace, neither ourselves, nor our foolish, earthly desires, nor my wild longings, nor the anxious cravings of my heart.

Feast of the Conversion of Paul In his opinion the leaders of the Church had grown so used read more

Feast of the Conversion of Paul In his opinion the leaders of the Church had grown so used to the spectacle of the world neglecting the wisdom of Christ that they had ceased to be shocked by it and what was wanted was a renewal of the apostolic spirit among cardinals and archbishops and papal nuncios. It was no use preaching the gospel only to those who came to church to hear it. The gospel ought to be preached to those who didn't want to hear it as well: to industrialists in their offices, to clubmen in their windows, to workers in their yards and factories, to bibbers in their taverns, to harlots in their doorways, to all those should the sweet tidings of Christ be taught. It was a sorry matter for reflection that it was only heretics who dared to brave the sneers of the mob by crying aloud the Name of Jesus at street corners and in the market place.

Commemoration of Giles of Provence, Hermit, c.710 To think of the Communists as the executors of God's judgment should read more

Commemoration of Giles of Provence, Hermit, c.710 To think of the Communists as the executors of God's judgment should not strike us as strange if we have read our Bibles. The same study should free us from the assumption that God will always be on our side whatever we do, will always protect His Church from temporal evil; or that He is only concerned with the faithful believers. It was precisely His concern for the wicked Ninevites that so distressed the prophet Jonah.

Democracy is necessitated by the fact that all men are sinners; it is made possible by the fact that we read more

Democracy is necessitated by the fact that all men are sinners; it is made possible by the fact that we know it.

Here [in Matthew 23] is an interpretation of Israel's history according to which God's people have always been disobedient and read more

Here [in Matthew 23] is an interpretation of Israel's history according to which God's people have always been disobedient and rebellious: their alienation from God, it is clearly implied, is to reach its climax in the murder of the Messiah himself.