Feast of Simon & Jude, Apostles Some natures will endure an immense amount of misery before they feel read more

Feast of Simon & Jude, Apostles Some natures will endure an immense amount of misery before they feel compelled to look there for help whence all help and healing come. They cannot believe that there is verily an unseen, mysterious power, till the world and all that is in it has vanished in the smoke of despair; till cause and effect are nothing to the intellect, and possible glories have faded from the imagination. Then, deprived of all that made life pleasant or hopeful, the immortal essence, lonely and wretched and unable to cease, looks up with its now unfettered and wakened instinct to the source of its own life -- to the possible God who, notwithstanding all the improbabilities of His existence, may yet perhaps be, and may yet perhaps hear His wretched creature that calls. In this loneliness of despair, life must find The Life: for joy is gone, and life is all that is left; it is compelled to seek its source, its root, its eternal life. This alone remains a possible thing. Strange condition of despair into which the Spirit of God drives a man -- a condition in which the Best alone is the Possible!

Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 We, and all things, exist in God's lnfinitude now; read more

Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 We, and all things, exist in God's lnfinitude now; our individuality begins with it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more men approach the good the more nobly distinctive, the more beautifully individual do their characters become. To imagine, then, at the end of this life we shall cease to exist as conscious beings, that our characters, our personalities, will fall back into some boundless being, instead of becoming more and more definite, more and more individual, is certainly not to exalt God; for it is founded on the belief, either that God is now belittled by our present individuality, or that our present individuality is a mere delusion. In the latter case God, whom we find in the depths of our souls, is doubtless also a delusion, for if the self is not real it is no respectable witness on whose testimony we can accept God. Our deepest mature conviction is that finite and infinity interpenetrate, as time and eternity interpenetrate, and our problems must be solved in the light of that conviction.

Common-sense in an uncommon degree is what the world calls wisdom.

Common-sense in an uncommon degree is what the world calls wisdom.

By a man's reaction to Jesus Christ, that man stands revealed. By his reaction to Jesus Christ his houl is read more

By a man's reaction to Jesus Christ, that man stands revealed. By his reaction to Jesus Christ his houl is laid bare. If he regards Christ with love, even with wistful yearning, for him there is hope; but if in Christ he sees nothing lovely he has condemned himself. He who was sent in love has become to the man, judgment.

Since such uncultivated and rude simplicity inspires greater reverence for itself than any eloquence, what ought one to conclude except read more

Since such uncultivated and rude simplicity inspires greater reverence for itself than any eloquence, what ought one to conclude except that the force of Sacred Scripture is manifestly too powerful to need the art of words?

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a short series about the read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a short series about the early church: The life of the early Church lay in constant intercommunication between all its parts; its health and growth were dependent on the free circulation of the life-blood of common thought and feeling. Hence it was firmly seated first on the great lines of communication across the empire, leading from its origin in Jerusalem to its imperial center in Rome. It had already struck root in Rome within little more than twenty years after the Crucifixion, and it had become really strong in the great city about thirty years after the Apostles began to look round and out from Jerusalem. This marvelous development was possible only because the seed of the new thought floated free on the main currents of communication, which were ever sweeping back and forward between the heart of the Empire and its outlying members. Paul, who mainly directed the great movement, threw himself boldly and confidently into the life of the time; he took the Empire as it was, accepted its political conformation and arrangement, and sought only to touch the spiritual and moral life of the people.

Learned men and great scholars have devoted great effort and prolonged study to the Holy Scriptures... employing the gifts which read more

Learned men and great scholars have devoted great effort and prolonged study to the Holy Scriptures... employing the gifts which God gives to every person who has the use of reason. This knowledge is good ... but it does not bring with it any spiritual experience of God, for these graces are granted only to those who have a great love for Him. This fountain of love issues from our Lord alone, and no stranger may approach it. But knowledge of this kind is common to good and bad alike, since it can be acquired without love, ... and men of a worldly life are sometimes more knowledgeable than many true Christians although they do not possess this love. St. Paul describes this kind of knowledge: "If I had full knowledge of all things and knew all secrets, but had no love, I should be nothing." ... Some people who possess this knowledge become proud and misuse it in order to increase their personal reputation, worldly rank, honours and riches, when they should use it humbly to the praise of God and for the benefit of their fellow Christians in true charity... St. Paul says of this kind of knowledge: "Knowledge by itself stirs the heart with pride, but united to love it turns to edification." By itself this knowledge is like water, tasteless and cold. But if those who have it will offer it humbly to our Lord and ask for His grace, He will turn the water into wine with His blessing.

When we are saved, we are at home in the universe; and, in principle and in the main, feeble and read more

When we are saved, we are at home in the universe; and, in principle and in the main, feeble and timid creatures as we are, there is nothing anywhere within the world or without it that can make us afraid.

Commemoration of Wulfstan, Bishop of Worcester, 1095 As for the miseries and sins he heard of daily in read more

Commemoration of Wulfstan, Bishop of Worcester, 1095 As for the miseries and sins he heard of daily in the world, he was so far from wondering at them that, on the contrary, he was surprised that there were not more, considering the malice sinners were capable of... For his part, he prayed for them: but, knowing that God could remedy the mischiefs they did, when He pleased, he gave himself no further trouble.