Feast of Barnabas the Apostle The disorder of secularism is perhaps nowhere more apparent in our contemporary Church than read more

Feast of Barnabas the Apostle The disorder of secularism is perhaps nowhere more apparent in our contemporary Church than in the extent to which we have permitted the order of the world to creep into the order of the Church... That it should carry out its mission to the men in the middle classes of capitalist society is doubtless a part of the Church's order; but that the mission should result in the formation of a middle-class church which defends the secular outlook and interests of that class is an evident corruption.

Yet still a sad, good Christian at the heart.

Yet still a sad, good Christian at the heart.

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 The attitude of Jesus to the Jewish law was singularly free and unembarrassed. He made full use of it as an impressive statement of high ethical ideals; even its ritual practices He treated with perfect tolerance where they did not conflict with fundamental moral obligations. From Pharisaic formalism He appealed to the relative simplicity of the venerable written Law. But again from the written Law itself He appealed to the basic rights and duties of humanity: the Sabbath was made for man, not man for the Sabbath; the Law might permit the dissolution of marriage, but there was something more deeply rooted in the nature of things which forbade it; the [law of retaliation], the central principle of legal justice, must go overboard in the interest of the holy impulse to love your neighbor, not merely as yourself, but as God has loved you. Such freehanded dealing meant that the whole notion of morality as a code of rules, with sanctions of rewards and punishments, was abandoned. But the average Christian was slow to see this implication. For instance, Jesus had taken fasting out of the class of meritorious acts, and given it a place only as the fitting and spontaneous expression of certain spiritual states. This is what an early authoritative catechism of the Church made of His teaching: "Let not your fast be made with the hypocrites, for they fast on Monday and Thursday; ye therefore shall fast on Wednesday and Friday." It sounds ludicrous, but we may ask, Was it not on some very similar principle that the Church did actually carry through its reconstruction of "religious observance"? And a Church which so perverted Christ's treatment of the ritual law proved itself almost equally incapable of understanding His drastic revision of the moral law.

Feast of Teresa of Avila, Mystic, Teacher, 1582 Our body has this defect that, the more it is read more

Feast of Teresa of Avila, Mystic, Teacher, 1582 Our body has this defect that, the more it is provided care and comforts, the more needs and desires it finds.

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The Christian's read more

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The Christian's life is lived in the open, not in a pious cubby-hole. As Christ gives Himself to feed us, so we have to incarnate something of His all-loving, all-sacrificing soul. If we do not, then we have not really received Him. That is the plain truth. It has been said that there are many ways and degrees of receiving the Blessed Sacrament. It really depends on how wide we open our hearts. A spiritually selfish communion is not a communion at all.

Wonderful is the depth of thy words, whose surface is before us, gently leading on the little ones: and yet read more

Wonderful is the depth of thy words, whose surface is before us, gently leading on the little ones: and yet a wonderful deepness, O my God, a wonderful deepness. It is awe to look into it; even an awfulness of honour, and a trembling of love.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Christ came, not so much to preach the Gospel, read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Christ came, not so much to preach the Gospel, as that there might be a Gospel to preach.

Easter Almighty and everlasting God, Who hast preserved me by Thy fatherly care through all the years of read more

Easter Almighty and everlasting God, Who hast preserved me by Thy fatherly care through all the years of my past life, and now permittest me again to commemorate the sufferings and merits of our Lord and Saviour Jesus Christ, grant me so to partake of this holy rite, that the disquiet of my mind may be appeased, that my faith may be increased, my hope strengthened, and my life regulated by Thy Will. Make me truly thankful for that portion of health which Thy mercy has restored, and enable me to use the remains of life to Thy glory and my own salvation. Take not from me, O Lord, Thy Holy Spirit. Extinguish in my mind all sinful and inordinate desires. Let me resolve to do that which is right, and let me by Thy help keep my resolutions. Let me, if it is best for me, at last know peace and comfort, but whatever state of life Thou shalt appoint me, let me end it by a happy death, and enjoy eternal happiness in Thy presence, for the sake of Jesus Christ our Lord. Amen.

Did you ever stop to ask what a yoke is really for? Is it to be a burden to the read more

Did you ever stop to ask what a yoke is really for? Is it to be a burden to the animal which wears it? It is just the opposite: it is to make its burden light. Attached to the oxen in any other way than by a yoke, the plow would be intolerable; worked by means of a yoke, it is light. A yoke is not an instrument of torture; it is an instrument of mercy. It is not a malicious contrivance for making work hard; it is a gentle device to make hard labor light. [Christ] knew the difference between a smooth yoke and a rough one, a bad fit and a good one... The rough yoke galled, and the burden was heavy; the smooth yoke caused no pain, and the load was lightly drawn. The badly fitted harness was a misery; the well fitted collar was "easy". And what was the "burden"? It was not some special burden laid upon the Christian, some unique infliction that they alone must bear. It was what all men bear: it was simply life, human life itself, the general burden of life which all must carry with them from the cradle to the grave. Christ saw that men took life painfully. To some it was a weariness, to others failure, to many a tragedy, to all a struggle and a pain. How to carry this burden of life had been the whole world's problem. And here is Christ's solution: "Carry it as I do. Take life as I take it. Look at it from my point of view. Interpret it upon my principles. Take my yoke and learn of me, and you will find it easy. For my yoke is easy, sits right upon the shoulders, and therefore my burden is light.".