Nationalism is a silly cock crowing on his own dunghill.

Nationalism is a silly cock crowing on his own dunghill.

The religious desire and effort of the soul to relate itself and all its interest to God and his will, read more

The religious desire and effort of the soul to relate itself and all its interest to God and his will, is prayer in the deepest sense. This is essential prayer: uttered or unexpressed, it is equally prayer. It is the soul's desire after God going forth in a manifestation, ... the soul striving after God. This is a prayer that may exist without ceasing, consisting, as it does, not in doing or saying this or that, but in temper and attitude of the spirit.

There is a continuum of values between the churches and the general community. What distinguishes the handling of these values read more

There is a continuum of values between the churches and the general community. What distinguishes the handling of these values in the churches is mainly the heavier dosage of religious vocabulary involved... Another way of putting this is to say that the churches operate with secular values while the secular institutions are permeated with religious terminology... An objective observer is hard put to tell the difference (at least in terms of values affirmed) between the church members and those who maintain an 'unchurched' status. Usually the most that can be said is that the church members hold the same values as everybody else, but with more emphatic solemnity. Thus, church membership in no way means adherence to a set of values at variance with those of the general society; rather, it means a stronger and more explicitly religious affirmation of the same values held by the community at large.

Commemoration of John Calvin, renewer of the Church, 1564 To pious and peaceable persons [Augustine] gives this advice: read more

Commemoration of John Calvin, renewer of the Church, 1564 To pious and peaceable persons [Augustine] gives this advice: that they should correct in mercy whatever they can; that what they cannot, they should patiently bear, and affectionately lament, till God either reform and correct it, or, at the harvest, root up the tares and sift out the chaff. All pious persons should study to fortify themselves with these counsels, lest, while they consider themselves as valiant and strenuous defenders of righteousness, they depart from the Kingdom of Heaven, which is the only Kingdom of righteousness. For since it is the will of God that the communion of his church should be maintained in this external society, those who, from an aversion of wicked men, destroy the token of that society, enter on a course in which they are in great danger of falling from the communion of the saints. .

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 I desire now to read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 I desire now to make no more pleas with Christ; verily, he hath not put me to a loss by what I suffer; he oweth me nothing; for in my bonds, how sweet and comfortable have the thoughts of him been to me, wherein I find a sufficient recompense of reward!

That faith alone will never forsake Christ which springs out of or is built upon a conviction of the need read more

That faith alone will never forsake Christ which springs out of or is built upon a conviction of the need for Him.

When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We read more

When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We look the evil full in the face, call it what it is, let its horror shock and stun and enrage us, and only then do we forgive it.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Having made man in His own image, a rational being, He meant him to be lord only over irrational beings: not man set over man, but man set over beasts. The first cause of servitude is sin, by which man is subjected to man by the bonds of his condition... But by that nature in which God formerly created man, nobody is slave either to man or to sin.

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, read more

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688 But upon a day the good providence of God did cast me to Bedford to work on my calling, and in one of the streets of that town I came where there were three or four poor women sitting at a door in the sun and talking about the things of God; and being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself in the matters of religion. But now I may say I heard, but I understood not; for they were far above, out of my reach; for their talk was about a new birth -- the work of God on their hearts. And methought they spake as if Joy did make them speak; they spake with such pleasantness of scripture language and with such appearance of grace in all they said, that they were to me as if they had found a new world.