Commemoration of Clement, Bishop of Rome, Martyr, c.100 One can believe in the divinity of Jesus Christ and feel read more

Commemoration of Clement, Bishop of Rome, Martyr, c.100 One can believe in the divinity of Jesus Christ and feel no personal loyalty to Him at all -- indeed, pay no attention whatever to His commandments and His will for one's life. One can believe intellectually in the efficacy of prayer and never do any praying.

Feast of Barnabas the Apostle A united confession of the Name, a united worship of the Father, the read more

Feast of Barnabas the Apostle A united confession of the Name, a united worship of the Father, the Son, and the Spirit -- such a Confession, such a Worship, as the past contains only a dim shadow of -- we have a right to look for. It may come when we least expect it; it will probably come after a period of darkness, fierce contention, utter disbelief. But the confession will only be united when we cease to confound our feeble expressions of trust and affiance, our praises and adorations, with Him to whom they rise, from whom they proceed; when we are brought to nothingness, that He may be shown to be all in all.

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality read more

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality and heathen religion to absolve us from the duty of preaching the gospel we are really deposing Christ from His throne in our own souls. If we admit that men can do very well without Christ, we accept the Saviour only as a luxury for ourselves. If they can do very well without Christ, then so could we. This is to turn our backs upon the Christ of the gospels and the Christ of Acts and to turn our faces towards law, morality, philosophy, natural religion. We look at the moral teaching of some of the heathen nations and we find it higher than we had expected... Or we look at morality in Christian lands, and we begin to wonder whether our practice is really much higher than theirs, and we say, "They are very well as they are. Leave them alone." When we so speak and think we are treating the question of the salvation of men exactly as we should have treated it had Christ never appeared in the world at all. It is an essentially pre-Christian attitude, and implies that the Son of God has not been delivered for our salvation. It suggests that the one and only way of salvation known to me is to keep the commandments. That was indeed true before the coming of the Son of God, before the Passion, before the Resurrection, before Pentecost; but after Pentecost that is no longer true. After Pentecost, the answer to any man who inquires the way of salvation is no longer "Keep the law," but "Believe in the Lord Jesus Christ.".

Trinity Sunday Feast of Augustine, first Archbishop of Canterbury, 605 I am verily persuaded that the Lord has read more

Trinity Sunday Feast of Augustine, first Archbishop of Canterbury, 605 I am verily persuaded that the Lord has more Truth yet to break forth out of His holy Word. For my part, I cannot sufficiently bewail the Condition of the Reformed Churches, who are come to a Period in Religion and will go at present no farther than the instruments of their Reformation. The Lutheran can't be drawn to go beyond what Luther saw; and the Calvinists, you see, stick fast where they were left by that great man of God, who yet saw not all things... I beseech you, remember, 'tis an Article of your Church Covenant, that you be ready to receive whatever Truth shall be made known to you from the written Word of God.

Men perish with whispering sins--nay, with silent sins, sins that never tell the conscience that they are sins, as often read more

Men perish with whispering sins--nay, with silent sins, sins that never tell the conscience that they are sins, as often with crying sins; and in hell there shall meet as many men that never thought what was sin, as that spent all their thoughts in the compassing of sin.

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 We took tea, by read more

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 We took tea, by Boswell's desire; and I eat one bun, I think, that I might not be seen to fast ostentatiously. When I find that so much of my life has stolen unprofitably away, and that I can descry by retrospection scarcely a few single days properly and vigorously employed, why do I yet try to resolve again? I try, because reformation is necessary and despair is criminal. I try, in humble hope of the help of God.

A good preacher should have these qualities and virtues: first, to teach systematically; second, he should have a ready wit; read more

A good preacher should have these qualities and virtues: first, to teach systematically; second, he should have a ready wit; third, he should be eloquent; fourth, he should have a good voice; fifth, a good memory; sixth, he should know when to make an end; seventh, he should be sure of his doctrine; eighth, he should venture and engage body and blood, wealth and honor, in the world; ninth, he should suffer himself to be mocked and jeered of everyone.

In all the sins of men, God principally regards the principle -- that is, the heart.

In all the sins of men, God principally regards the principle -- that is, the heart.

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 The great danger facing all of us... is read more

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 The great danger facing all of us... is not that we shall make an absolute failure of life, nor that we shall fall into outright viciousness, nor that we shall be terribly unhappy, nor that we shall feel [that] life has no meaning at all -- not these things. The danger is that we may fail to perceive life's greatest meaning, fall short of its highest good, miss its deepest and most abiding happiness, be unable to tender the most needed service, be unconscious of life ablaze with the light of the Presence of God -- and be content to have it so -- that is the danger: that some day we may wake up and find that always we have been busy with husks and trappings of life and have really missed life itself. For life without God, to one who has known the richness and joy of life with Him, is unthinkable, impossible. That is what one prays one's friends may be spared -- satisfaction with a life that falls short of the best, that has in it no tingle or thrill that comes from a friendship with the Father.