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The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods.
The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods.
The abstract metaphysical monotheism, the constant emphasis laid on God's unity and infinite and incomprehensible essence, could not give light read more
The abstract metaphysical monotheism, the constant emphasis laid on God's unity and infinite and incomprehensible essence, could not give light to the mind or peace to the heart... How human is the God of the Old Testament -- the God who appears, speaks, guides, who loves and is loved, even as the Man of the New Testament, Christ Jesus, is divine! This difference between the idea of an absolute and infinite God and the God of Scripture is, after all, that which separates the true believer and Christian from the natural man.
Why should any man have power over any other man's faith, seeing Christ Himself is the author of it?
Why should any man have power over any other man's faith, seeing Christ Himself is the author of it?
We are building may splendid churches in this country, but we are not providing leaders to run them. I would read more
We are building may splendid churches in this country, but we are not providing leaders to run them. I would rather have a wooden church with a splendid parson, than a splendid church with a wooden parson.
Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Do those who say, "Lo here, or lo read more
Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Do those who say, "Lo here, or lo there, are the signs of His coming", think to be too keen for Him, and spy His approach? When He tells them to watch lest He find them neglecting their work, they stare this way and that, and watch lest He should succeed in coming like a thief!
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Many people have a very read more
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Many people have a very strangely childish notion, that "praying in the name of Christ" means simply the addition of the words "through Jesus Christ our Lord" at the end of their prayers. But depend upon it, they do not by adding these words, or any words, bring it about that their prayers should be in the name of Christ. To pray in the name of Christ means to pray in such a way as represents Christ. The representative always must speak in the spirit and meaning of those for whom he speaks. If Christ is our representative, that must be because He speaks our wishes, or what we ought to make our wishes; and if we are to pray in the name of Christ, that means that we are, however far off, expressing His wishes and intentions.
Most men dislike a teaching which lays upon them strict moral requirements that check their natural desires. Yet they like read more
Most men dislike a teaching which lays upon them strict moral requirements that check their natural desires. Yet they like to be considered as Christians, and listen willingly to the hypocrites who preach that our righteousness is only that God holds us to be righteous, even if we are bad people, and that our righteousness is without us and not in us, for, according to such teaching, they can be counted as holy people. Woe to those who preach that men of sinful walk can not be considered pious; most are furious when they hear this, as we see and experience, and would like all such preachers to be driven away or even killed; but where that cannot be done, they strengthen their hypocrite preachers with praise, comfort, presents and protection, so that they may go on happily and give no place to the truth, however clear it may be.
Easter Because upon the first glad Easter day The stone that sealed His tomb was rolled away, So, through the read more
Easter Because upon the first glad Easter day The stone that sealed His tomb was rolled away, So, through the deepening shadows of death's night, Men see an open door ... beyond it, light.
Take care that all your offerings be free, and of your own, that has cost you something; so that ye read more
Take care that all your offerings be free, and of your own, that has cost you something; so that ye may not offer of that which is another man's, or that which ye are entrusted withal, and not your own.