Expressions of sharp and even violent criticism of religion and the church have been welcomed, for they usually imply sincerity read more

Expressions of sharp and even violent criticism of religion and the church have been welcomed, for they usually imply sincerity of thought. If caustic criticism of religious institutions and practices is irreligious, then Amos, Isaiah, and Jesus were very irreligious men. In fact, that is exactly what many of their contemporaries took them to be.

It is to be acknowledged that many passages in the Bible are abstruse, and not to be easily understood. Yet read more

It is to be acknowledged that many passages in the Bible are abstruse, and not to be easily understood. Yet we are not to omit reading the abstruser texts, which have any appearance of relating to us; but should follow the example of the Blessed Virgin, who understood not several of our Saviour's sayings, but kept them all in her heart. Were we only to learn humility thus, it would be enough; but we shall by degrees come to apprehend far more than we expected, if we diligently compare spiritual things to spiritual.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 The witness has never failed. Repeatedly, the light has shone read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 The witness has never failed. Repeatedly, the light has shone forth in the darkness, held aloft by hands that perished in the destruction of the institution that failed. Christians tend to defend the institution of their own creation with tenacity. It is institutional Christianity that has often shackled the Church... Many of the missionary institutions of the Church are expendable. They should always be treated as expendable. ... Leonard M. Outerbridge, The Lost Churches of China July 24, 1996 Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 Men stand much upon the title of 'orthodox', by which is usually understood, not believing the doctrine of Christ or His apostles, but such opinions as are in vogue among such a party, such systems of divinity as have been compiled in haste by those whom we have in admiration; and whatever is not consonant to these little bodies of divinity, tho' possibly it agree well enough with the Word of God, is error and heresy; and whoever maintains it can hardly pass for a Christian among some angry and perverse people. I do not intend to plead for any error, but I would not have Christianity chiefly measured by matters of opinion. I know no such error and heresy as a wicked life... Of the two, I have more hopes of him that denies the divinity of Christ and lives otherwise soberly and righteously and godly in the world, than of the man who owns Christ to be the Son of God and lives like a child of the devil.

Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 Following the way of Jesus Christ read more

Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 Following the way of Jesus Christ and doing all we can for His cause and for our fellow men expresses something of our worship in action. But how to give Him a present to express our love is a bit of a problem. How can you give God anything when He owns everything? But does He? How about that power to choose, that precious free will that He has given to every living personality and which He so greatly respects? That is the only present we can give -- our selves, with all our powers of spirit, mind, and body, willingly, freely given because we love Him. That is the best and highest worship that you and I can offer, and I am sure that it is this above all that God most highly appreciates.

Seeing, then, it is no longer the fisherman, the son of Zebedee, but He who knoweth "the deep things of read more

Seeing, then, it is no longer the fisherman, the son of Zebedee, but He who knoweth "the deep things of God" (I Cor. ii. 10), the Holy Spirit, I mean, that striketh this lyre, let us hearken accordingly. For he will say nothing to us as a man, but what he saith, he will say from the depths of the Spirit.

Feast of John Keble, Priest, Poet, Tractarian, 1866 The deaf may hear the Saviour's voice, The fettered tongue its chains read more

Feast of John Keble, Priest, Poet, Tractarian, 1866 The deaf may hear the Saviour's voice, The fettered tongue its chains may break; But the deaf heart, the dumb by choice, The laggard soul that will not wake, The guilt that scorns to be forgiven -- These baffle e'en the spells of heaven.

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Both from the confession of the evil spirits and read more

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Both from the confession of the evil spirits and from the daily witness of His works, it is manifest, then, and let none presume to doubt it, that the Savior has raised His own body, and that He is very Son of God, having His being from God as from a Father, Whose Word and Wisdom and Whose Power He is. He it is Who in these latter days assumed a body for the salvation of us all, and taught the world concerning the Father. He it is Who has destroyed death and freely graced us all with incorruption through the promise of the resurrection, having raised His own body as its first-fruits, and displayed it by the sign of the cross as the monument to His victory over death and its corruption.

We Christians must simplify our lives or lose untold treasures on earth and in eternity. Modern civilization is so complex read more

We Christians must simplify our lives or lose untold treasures on earth and in eternity. Modern civilization is so complex as to make the devotional life all but impossible. The need for solitude and quietness was never greater than it is today.

Man does not live for himself alone in this mortal body, in order to work on its account, but also read more

Man does not live for himself alone in this mortal body, in order to work on its account, but also for all men on earth; nay, he lives only for others, and not for himself. For it is to this end that he brings his own body into subjection, that he may be able to serve others more sincerely and more freely... Thus it is impossible that he should take his ease in this life, and not work for the good of his neighbors, since he must needs speak, act, and converse among men, just as Christ... had His conversation among men... It is the part of a Christian to take care of his own body for the very purpose that by its soundness and wellbeing he may be enabled to labor... for the aid of those who are in want, that thus the stronger member may serve the weaker member, and we may be children of God, and busy for one another, bearing one another's burdens, and so fulfilling the law of Christ.