Feast of Bartholomew the Apostle The defenders of the Jargon and phrases of the Church's tradition hold that read more

Feast of Bartholomew the Apostle The defenders of the Jargon and phrases of the Church's tradition hold that there must of necessity be a specialized vocabulary, just as there is in any other specialized form of human activity, whether it is music, architecture, or electronic engineering. To me, at least, this is a thoroughly unsound argument, for Christ did not come into the world to bring men "specialized activity," but life, fuller and more satisfying than it had been ever before. If the churches have made Christianity appear to be some kind of specialized spiritual performance so much the worse for them. The real purpose of Christ, the real relevance of the Gospel, is surely to enable men to live together as sons of God. Human beings, like children, love to have secrets, love to be "in the know." But the Christian religion was never meant to be a secret recipe for living, held by a few. It is Good News for all mankind and, because it is that, the more clearly and intelligibly it can be presented, the more faithfully it is following its Master's purpose.

THE PRESENTATION OF CHRIST IN THE TEMPLE He was too great for his disciples. And in view of what read more

THE PRESENTATION OF CHRIST IN THE TEMPLE He was too great for his disciples. And in view of what he plainly said, is it any wonder that all who were rich and prosperous felt a horror of strange things, a swimming of their world at his teaching? Perhaps the priests and the rich men understood him better than his followers. He was dragging out all the little private reservations they had made from social service into the light of a universal religious life. He was like some terrible moral huntsman digging mankind out of the snug burrows in which they had lived hitherto. In the white blaze of this kingdom of his there was to be no property, no privilege, no pride and precedence; no motive indeed and no reward but love. Is it any wonder that men were dazzled and blinded and cried out against him? Even his disciples cried out when he would not spare them the light. Is it any wonder that the priests realized that between this man and themselves there was no choice but that he or priestcraft should perish? Is it any wonder that the Roman soldiers, confronted and amazed by something soaring over their comprehension and threatening all their disciplines, should take refuge in wild laughter, and crown him with thorns and robe him in purple and make a mock Caesar of him? For to take him seriously was to enter upon a strange and alarming life, to abandon habits, to control instincts and impulses, to essay an incredible happiness... Is it any wonder that to this day this Galilean is too much for our small hearts?

Feast of John Keble, Priest, Poet, Tractarian, 1866 God gave the prophecies, not to gratify men's curiosity by enabling read more

Feast of John Keble, Priest, Poet, Tractarian, 1866 God gave the prophecies, not to gratify men's curiosity by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and His own providence, not the interpreter's, be thereby manifested to the world.

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 The law of nature is nothing but the law of God given to mankind for the conservation of his nature and the promotion of his perfective end: a law of which a man sees a reason and feels a necessity.

In all the sins of men, God principally regards the principle -- that is, the heart.

In all the sins of men, God principally regards the principle -- that is, the heart.

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 A Christian and an unbelieving poet may both be equally read more

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 A Christian and an unbelieving poet may both be equally original and draw on resources peculiar to themselves, but with this difference. The unbeliever may take his own temperament and experience, just as they happen to stand, and consider them worth communicating simply because they are his. To the Christian his own temperament and experience, as mere fact, and as merely his, are of no value or importance whatsoever: he will deal with them, if at all, only because they are the medium through which, or the position from which, something universally profitable appeared to him.

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The humblest and the most unseen activity in the world read more

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The humblest and the most unseen activity in the world can be the true worship of God. Work and worship literally become one. Man's chief end is to glorify God and to enjoy him for ever; and man carries out that function when he does what God sent him into the world to do. Work well done rises like a hymn of praise to God. This means that the doctor on his rounds, the scientist in his laboratory, the teacher in his classroom, the musician at his music, the artist at his canvas, the shop assistant at his counter, the typist at her typewriter, the housewife in her kitchen -- all who are doing the work of the world as it should be done are joining in a great act of worship.

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Clear shining read more

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Clear shining from God must be at the bottom of deep labouring with God. What is the reason that so many in our days set their hands to the plough, and looked back again? -- begin to serve Providence in great things, but cannot finish? -- give over in the heat of the day? They never had any such revelation of the mind of God upon their spirits, such a discovery of His excellence, as might serve for a bottom of such undertakings.

Commemoration of Scholastica, Abbess of Plombariola, c.543 But in rejecting the [Bible's illustrations of eternal punishment] as grotesque read more

Commemoration of Scholastica, Abbess of Plombariola, c.543 But in rejecting the [Bible's illustrations of eternal punishment] as grotesque and even immoral, many people make the mistake of rejecting the truth it illustrated (which is rather like rejecting a book as untrue because the pictures in it are bad). It is illogical to tell men that they must do the will of God and accept his gospel of grace, if you also tell them that the obligation has no eternal significance, and that nothing ultimately depends on it. The curious modern heresy that everything is bound to come right in the end is so frivolous that I will not insult you by refuting it. "I remember," said Dr. [Samuel] Johnson on one occasion, "that my Maker has said that he will place the sheep on his right hand and the goats on his left." That is a solemn truth which only the empty-headed and empty-hearted will neglect. It strikes at the very roots of life and destiny.