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Keep us, Lord, so awake in the duties of our callings that we may sleep in Thy peace and wake read more
Keep us, Lord, so awake in the duties of our callings that we may sleep in Thy peace and wake in Thy glory.
If Dr. [John A. T.] Robinson is right in saying that "God is teaching us that we must live as read more
If Dr. [John A. T.] Robinson is right in saying that "God is teaching us that we must live as men who can get on very well without him", then the Church has no need to say anything whatever to secularized man for that is precisely what secularized man already believes.
Feast of the Annunciation of our Lord to the Virgin Mary The Old Testament does not occupy itself with read more
Feast of the Annunciation of our Lord to the Virgin Mary The Old Testament does not occupy itself with how Israel thought of God. Its concern is with how Israel ought to think of God. To it, the existence of God is not an open question, nor His nature, nor the accessibility of knowledge of Him. God Himself has taken care of that He has made Himself known to His people, and their business is not to feel after Him if haply they may fumblingly find Him, but to hearken to Him as He declares to them what and who He is. [Continued].
This outer world is but the pictured scroll Of worlds within the soul; A colored chart, a blazoned missal-book read more
This outer world is but the pictured scroll Of worlds within the soul; A colored chart, a blazoned missal-book Wherein who rightly look May spell the splendors with their mortal eyes, And steer to Paradise.
Feast of Alban, first Martyr of Britain, c.209 Jesus... did not finish all the urgent tasks in Palestine or read more
Feast of Alban, first Martyr of Britain, c.209 Jesus... did not finish all the urgent tasks in Palestine or all the things He would have liked to do, but He did finish the work which God gave Him to do. The only alternative to frustration is to be sure that we are doing what God wants. Nothing substitutes for knowing that this day, this hour, in this place, we are doing the will of the Father. Then and only then can we think of all the other unfinished tasks with equanimity, and leave them with God.
There is such a thing as taking ourselves and the world too seriously, or at any rate too anxiously. Half read more
There is such a thing as taking ourselves and the world too seriously, or at any rate too anxiously. Half of the secular unrest and dismal, profane sadness of modern society comes from the vain idea that every man is bound to be a critic of life, and to let no day pass without finding some fault with the general order of things, or projecting some plan for its general improvement. And the other half comes from the greedy notion that a man's life does consist, after all, in the abundance of things that he possesseth, and that it is, somehow or other, more respectable and pious to be always at work trying to make a larger living, than it is to lie on your back in the green pastures and beside the still waters, and thank God that you are alive.
Consider what two petitions Christ couples together in His prayer: when my body, which every day is hungry, can live read more
Consider what two petitions Christ couples together in His prayer: when my body, which every day is hungry, can live without God's giving it daily bread, then and no sooner shall I believe that my soul, which daily sinneth, can spiritually live without God's forgiving it its trespasses.
As, then, a consummate master teaches both by example and by precept, so Christ taught the obedience, which good men read more
As, then, a consummate master teaches both by example and by precept, so Christ taught the obedience, which good men are to render even at the cost of death, by Himself first dying in rendering it.
Persons of mean understandings, not so inquisitive, nor so well
instructed, are made good Christians, and by reverence and read more
Persons of mean understandings, not so inquisitive, nor so well
instructed, are made good Christians, and by reverence and
obedience, implicity believe, and abide by their belief.