Commemoration of Ethelburga, Abbess of Barking, 675 This, of course, is what religion is about: this adherence to God, read more

Commemoration of Ethelburga, Abbess of Barking, 675 This, of course, is what religion is about: this adherence to God, this confident dependence on that which is unchanging. This is the more abundant life which, in its own particular language and own particular way, it calls us to live. Because it is our part in the one life in the whole universe of spirits, our share in the great drive towards Reality, the tendency of all life to seek God Who made it for Himself and now incites and guides it, we are already adapted to it. Just as a fish is adapted to life in the sea. This view of our situation fills us with a certain awed and humble gladness. It delivers us from all niggling fuss about ourselves, prevents us from feeling self-important about our own little spiritual adventures; and yet makes them worth while as part of one great spiritual adventure.

Commemoration of Osmund, Bishop of Salisbury, 1099 What does this desire and this inability of ours proclaim to us read more

Commemoration of Osmund, Bishop of Salisbury, 1099 What does this desire and this inability of ours proclaim to us but that there was once in man a genuine happiness, of which nothing now survives but the mark and the empty outline; and this he vainly tries to fill from everything that lies around him, seeking from things that are not there the help that he does not get from those that are present? Yet they are quite incapable of filling the gap, because this infinite gulf can only be filled by an infinite and immutable object -- that is, God, Himself. He alone is man's veritable good, and since man has deserted Him it is a strange thing that there is nothing in nature that has not been capable of taking His place for man: stars, sky, earth, elements, plants, cabbages, leeks, animals, insects, calves, serpents, fever, plague, war, famine, vices, adultery, incest. And since he has lost the true good, everything can equally appear to him as such -- even his own destruction, though that is so contrary at once to God, to reason, and to nature.

Commemoration of Martin Luther, Teacher, Reformer, 1546 It must have been a most blessed discovery, that of an old read more

Commemoration of Martin Luther, Teacher, Reformer, 1546 It must have been a most blessed discovery, that of an old Latin Bible which he found in the Erfurt Library about this time. He had never seen the Book before. It taught him another lesson than that of fasts and vigils... Luther learned now that a man was saved not by singing masses, but by the infinite grace of God: a more credible hypothesis. He gradually got himself founded, as on the rock. No wonder he should venerate the Bible, which had brought this blessed help to him. He prized it as the Word of the Highest must be prized by such a man. He determined to hold by that, as through life and to death he firmly did.

The introverted church is one which puts its own survival before its mission, its own identity above its task, its read more

The introverted church is one which puts its own survival before its mission, its own identity above its task, its internal concerns before its apostolate, its rituals before its ministry. Undue emphasis on the static structure of the Church has led to the disappearance of a significant lay ministry in denominational Protestantism.

Dear Jesus! 'tis Thy Holy Face Is here the star that guides my way; Thy countenance, so full read more

Dear Jesus! 'tis Thy Holy Face Is here the star that guides my way; Thy countenance, so full of grace, Is heaven on earth, for me, to-day. And love finds holy charms for me In Thy sweet eyes with tear-drops wet; Through mine own tears I smile at Thee, And in Thy griefs my pains forget.

As sure as ever God puts his children in the furnace, he will be in the furnace with them. read more

As sure as ever God puts his children in the furnace, he will be in the furnace with them. ... Charles Haddon Spurgeon August 4, 2000 Feast of John Vianney, Curè d'Ars, 1859 Prayer is not a way of making use of God; prayer is a way of offering ourselves to God in order that He should be able to make use of us. It may be that one of our great faults in prayer is that we talk too much and listen too little. When prayer is at its highest we wait in silence for God's voice to us; we linger in His presence for His peace and His power to flow over us and around us; we lean back in His everlasting arms and feel the serenity of perfect security in Him. ... William Barclay, The Plain Man's Book of Prayers, Introduction August 5, 2000 Feast of Oswald, King of Northumbria, Martyr, 642 Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.

This coherence of the Bible itself, and of the Bible and the Church, is a coherence and a unity set read more

This coherence of the Bible itself, and of the Bible and the Church, is a coherence and a unity set in opposition to the world existing beyond its borders and outside its influence, so that there comes into being a tension between the world as it actually is and the Church, in so far as the Church rests upon the Biblical revelation of God. But this tension is not something that concerns the Church and the world as though they are things which exist outside us and apart from us, which we can consider and observe and discuss and have theories about. The tension between the Church and the world exists within us and is the very fiber of our being, and neither the one nor the other is superficial or trivial. For we are, all of us, of the earth, earthy; and we are also baptized members of Christ and His Church. It is precisely because we belong to two worlds that our lives consist in insecurity -- that we are, in fact, a drama, the final act of which, the judgement of reward or punishment, heaven or hell, is hidden from us.

Do little things as though they were great, because of the majesty of Jesus Christ who does them in us, read more

Do little things as though they were great, because of the majesty of Jesus Christ who does them in us, and who lives our life: and do the greatest things as though they were little and easy, because of His omnipotence.

Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, read more

Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, 1932 Now what ought to have been the attitude of thoughtful Christians towards ecclesiastical authority, resulting from our Lord's whole attitude towards it? I think that the Catholic Church ought to have maintained and used ecclesiastical and sacerdotal authority, but that its maintenance and its use ought to have been accompanied with a continual fear. Because they had before them this fact, that however divinely authoritative, however securely resting on a basis of legitimate and genuine inspiration, yet the ecclesiastical authority of the Old Covenant, by no process of sudden revolution, but simply by a process of gradual development, was capable of becoming something so utterly alien in spirit from what it was intended to be, that when the Christ came, to prepare for whom and to welcome whom was the one reason for which it existed, it did in fact reject Him utterly.