Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, read more

Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until he be slain, may repent that ever he began the quarrel. And so will he who undertakes to deal with sin, and pursues it not constantly to the death.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end of religion. "Religion" means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 Concluding a short series on the Bible: read more

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 Concluding a short series on the Bible: The popular craving [for an English Bible] could not be stifled, and the sixteenth century saw the pioneering works of Tyndale and Coverdale; then, two years after Coverdale, the real "authorized version" appeared in 1537, when a mysterious translator called "Thomas Matthew" had his works not only dedicated to but licensed by Henry VIII. In the long run, what put the Bible into the hands of the common people was the influence exerted on public opinion and authority by the reformation of the church.

The religious desire and effort of the soul to relate itself and all its interest to God and his will, read more

The religious desire and effort of the soul to relate itself and all its interest to God and his will, is prayer in the deepest sense. This is essential prayer: uttered or unexpressed, it is equally prayer. It is the soul's desire after God going forth in a manifestation, ... the soul striving after God. This is a prayer that may exist without ceasing, consisting, as it does, not in doing or saying this or that, but in temper and attitude of the spirit.

Feast of John Keble, Priest, Poet, Tractarian, 1866 We are born knowing nothing and with much striving we learn read more

Feast of John Keble, Priest, Poet, Tractarian, 1866 We are born knowing nothing and with much striving we learn but a little; yet all the while we are bound by laws that hearken to no plea of ignorance, and measure out their rewards and punishments with calm indifference. In such a state, humility is the virtue of men, and their only defense; to walk humbly with God, never doubting, whatever befall, that His will is good, and that His law is right.

Feast of the Holy Cross Does not every man feel, that there is corruption enough within him read more

Feast of the Holy Cross Does not every man feel, that there is corruption enough within him to drive him to the commission of the greatest enormities, and eternally to destroy his soul? He can have but little knowledge of his own heart who will deny this. On the other hand, who that is holding on in the ways of righteousness, does not daily ascribe his steadfastness to the influence of that grace which he receives from God; and look daily to God for more grace, in order that he may be "kept by his power through faith unto salvation (Zech. iv. 9)?" No man can in any measure resemble the scripture saints, unless he be of this disposition. Why then must these things be put in opposition to each other, so that every advocate for one of these points must of necessity controvert and explode the other? Only let any pious person... examine the language of his prayers after he has been devoutly pouring out his soul before God, and he will find his own words almost in perfect consonance with the foregoing statement.

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 read more

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.

Feast of the Conversion of Paul O for a thousand tongues to sing My great Redeemer's praise, The read more

Feast of the Conversion of Paul O for a thousand tongues to sing My great Redeemer's praise, The glories of my God and King, The triumphs of his grace! My gracious Master and my God, Assist me to proclaim, To spread through all the earth abroad The honours of thy name. Jesus! the name that charms our fears, That bids our sorrows cease; 'Tis music in the sinner's ears, 'Tis life, and health, and peace. He breaks the power of cancelled sin, He sets the prisoner free; His blood can make the foulest clean, His blood availed for me. He speaks, and, listening to his voice, New life the dead receive, The mournful, broken hearts rejoice, The humble poor believe. Hear him, ye deaf; his praise, ye dumb, Your loosened tongues employ; Ye blind, behold your Saviour come, And leap, ye lame, for joy. Look unto him, ye nations, own Your God, ye fallen race; Look, and be saved through faith alone, Be justified by grace. See all your sins on Jesus laid: The Lamb of God was slain, His soul was once an offering made For every soul of man. Awake from guilty nature's sleep, And Christ shall give you light, Cast all your sins into the deep, And wash you purest white. With me, your chief, ye then shall know, Shall feel your sins forgiven; Anticipate your heaven below, And own that love is heaven.

Palm Sunday In the person of Christ, the formidable law of God, which by itself appalls us by its read more

Palm Sunday In the person of Christ, the formidable law of God, which by itself appalls us by its vast comprehensiveness and truth, and makes us hide ourselves from its dread sanctity, is brought down into the life of a brother, ... and we see it illustrated and ratified in human action, we see righteousness that makes us feel more bitterly our sin, that makes us look more disparagingly upon our own efforts, yet leaves in us a longing to be like Him, as if we ought to be as He is.