There are many things which a person can do alone, but being a Christian is not one of them. As read more

There are many things which a person can do alone, but being a Christian is not one of them. As the Christian life is, above all things, a state of union with Christ, and of union of his followers with one another, love of the brethren is inseparable from love of God. Resentment toward any human being cannot exist in the same heart with love to God. The personal relationship to Christ can only be realized when one has "come to himself" as a member of His Body, the Christian fellowship.

I implore you in God's name, not to think of Him as hard to please, but rather as generous beyond read more

I implore you in God's name, not to think of Him as hard to please, but rather as generous beyond all that you can ask or think.

Continuing a series on the church: We must not admit for one moment the truth of a statement often read more

Continuing a series on the church: We must not admit for one moment the truth of a statement often made, that the man who devotes himself to the establishment of the church, declining to be involved in all sorts of activities for the improvement of social conditions, is indifferent to, or heedless of, the sufferings and injustices under which men suffer. He is nothing of the kind: he is simply a man who is sure of his foundation, and is convinced that the only way to any true advancement is spiritual, and is Christ; and therefore he persists, in spite of all appearances, in clinging to Christ as the only foundation, and in building all his hopes for the future on the acceptance of Christ. He is not content with attacks upon symptoms of evil; they seem to him superficial: he goes to the roots. He cannot be content with teaching men Christian principles of conduct, "Christian ideals of social life" -- still less with the establishment of colleges and clubs. Nothing but Christ Himself, faith in Christ, the obedience of Christ, seems to him equal to the need, and nothing else is his work but the establishment of that foundation. In doing this he is not showing indifference to social evils, he is not standing aloof from beneficent movements; he is actively engaged in laying the axe to the roots of the trees which bear the evil. That is not indifference.

If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as read more

If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as a means of redeeming your time and of fitting your spirit for prayer, you would find mighty advantages from it. This method, though it seem such a small circumstance of life, would in all probability be a means [toward] great piety. It would keep it constantly in your head that softness and idleness were to be avoided and that self-denial was a part of Christianity... It would teach you to exercise power over yourself, and make you able by degrees to renounce other pleasures and tempers that war against the soul.

Insofar as theology is an attempt to define and clarify intellectual positions, it is apt to lead to discussion, to read more

Insofar as theology is an attempt to define and clarify intellectual positions, it is apt to lead to discussion, to differences of opinion, even to controversy, and hence to be divisive. And this has had a strong tendency to dampen serious discussion of theological issues in most groups, and hence to strengthen the general anti-intellectual bias...

Feast of Mary, Martha & Lazarus, Companions of Our Lord The practical problem of Christian politics is not read more

Feast of Mary, Martha & Lazarus, Companions of Our Lord The practical problem of Christian politics is not that of drawing up schemes for a Christian society, but that of living as innocently as we can with unbelieving fellow-subjects under unbelieving rulers who will never be perfectly wise and good and who will sometimes be very wicked and very foolish. And when they are wicked, the Humanitarian theory of punishment will put in their hands a finer instrument of tyranny than wickedness ever had before. For if crime and disease are to be regarded as the same thing, it follows that any state of mind which our masters choose to call 'disease' can be treated as crime, and compulsorily cured. It will be vain to plead that states of mind which displease the government need not always involve moral turpitude and do not therefore always deserve forfeiture of liberty. For our masters will not be using the concepts of Desert and Punishment but those of disease and cure. (Continued tomorrow).

The abstract metaphysical monotheism, the constant emphasis laid on God's unity and infinite and incomprehensible essence, could not give light read more

The abstract metaphysical monotheism, the constant emphasis laid on God's unity and infinite and incomprehensible essence, could not give light to the mind or peace to the heart... How human is the God of the Old Testament -- the God who appears, speaks, guides, who loves and is loved, even as the Man of the New Testament, Christ Jesus, is divine! This difference between the idea of an absolute and infinite God and the God of Scripture is, after all, that which separates the true believer and Christian from the natural man.

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 Almighty and most merciful read more

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 Almighty and most merciful Father, by Whose providence my life has been prolonged, and Who has granted me now to begin another year of probation, vouchsafe me such assistance of Thy Holy Spirit, that the continuance of my life may not add to the measure of my guilt, but that I may so repent of the days and years passed in neglect of the duties which Thou hast set before me, in vain thoughts, in sloth, and in folly, that I may apply my heart to true wisdom, by diligence redeem the time lost, and by repentance, obtain pardon, for the sake of Jesus Christ. Amen.

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 An essential part of the ordination exam ought read more

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 An essential part of the ordination exam ought to be a passage from some recognized theological work set for translation into vulgar English -- just like doing Latin prose. Failure on this part should mean failure on the whole exam. It is absolutely disgraceful that we expect missionaries to the Bantus to learn Bantu, but never ask whether our missionaries to the Americans or English can speak American or English. Any fool can write learned language: the vernacular is the real test. If you can't turn your faith into it, then either you don't understand it or you don't believe it.