Feast of Barnabas the Apostle The disorder of secularism is perhaps nowhere more apparent in our contemporary Church than read more

Feast of Barnabas the Apostle The disorder of secularism is perhaps nowhere more apparent in our contemporary Church than in the extent to which we have permitted the order of the world to creep into the order of the Church... That it should carry out its mission to the men in the middle classes of capitalist society is doubtless a part of the Church's order; but that the mission should result in the formation of a middle-class church which defends the secular outlook and interests of that class is an evident corruption.

Leave Him [God] out of our explanations, and the life of thought is decapitated... Without God, everything dries up.

Leave Him [God] out of our explanations, and the life of thought is decapitated... Without God, everything dries up.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered progressive change with the successive development of new faunal and floral assemblages through the changing epochs of our earth's history. There should be no real conflict between science, which is the search for truth, and Christ's teachings, which I hold to be truth itself. It is only when scientists remove God from creation that the Christian is faced with an irreconcilable situation.

Feast of Bartholomew the Apostle How readily we assume that the Church is the only channel of divine action read more

Feast of Bartholomew the Apostle How readily we assume that the Church is the only channel of divine action among men! Common sense tells us this assumption is wrong -- and nothing in the Bible supports such a conclusion. Believing that God is the Lord of history, we believe that God is at work now in the development of industry and commerce throughout the world, in the experiments and researches of the scientists, in the deliberations of the United Nations, and in the course of events in Berlin and Havana, in Moscow and Peiping, and Detroit. One might say, then that He seems to be doing some very strange and contradictory things! But, though we cannot claim to know God's purpose in all this, we do believe that God acts in all these circumstances. The revolutionary changes of our time are not all a mistake: they are not taking place without God.

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' read more

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' case at once poses us a problem. If the universe is so bad, or even half so bad, how on earth did human beings ever come to attribute it to the activity of a wise and good Creator? Men are fools, perhaps; but hardly so foolish as that. The direct inference from black to white, from evil flower to virtuous root, from senseless work to a workman infinitely wise, staggers belief. The spectacle of the universe as revealed by experience can never have been the ground of religion: it must have always been something in spite of which religion, acquired from a different source, was held.

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 We think of the early sacrifices read more

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 We think of the early sacrifices of those early Christians; but what struck them was the immensity of their inheritance in Christ. Take that one phrase (surely the most daring that the mind of man ever conceived), "We are the heirs of God." That is what they felt about it, that not God Himself could have a fuller life than theirs, and that even He would share all that He had with them! Tremendous words that stagger through their sheer audacity! And yet, here we are, whispering about the steepness of the way, the soreness of the self-denial, the heaviness of the cross, whining and puling, giving to those outside the utterly grotesque impression that religion is a gloomy kind of thing, a dim, monastic twilight where we sit and shiver miserably, out of the sunshine that God made for us, and meant us to enjoy -- that it is all a doing that nobody would naturally choose, and refraining from what everyone would naturally take: a species of insurance money grudgingly doled out lest some worse thing come upon us.

Continuing a series on God and the human condition: The situation in which we find ourselves in this world read more

Continuing a series on God and the human condition: The situation in which we find ourselves in this world seems to be a condition of estrangement from God, with little feeling of contact with Him, yet a curious nostalgic feeling that somewhere He exists and that our life would be much more complete if we were in relationship with Him. The deep, seemingly indestructible awareness of something like homesickness for God is the natural basis for believing in some kind of "fall" -- we seem to remember something better and to be possessed to recapture it. There appears to be a gap, a chasm, between God and us which must be crossed if we are to be in relationship with him. We know that our own wrongdoing can widen the chasm: we are not so sure what will close it. Yet our first great need is not for a set of rules about how to be good: it is for something to bridge that yawning canyon between us and the God we dimly seem to remember, but cannot entirely forget.

Feast of Peter & Paul, Apostles Christ did not throw about that great word Salvation. But once, in the read more

Feast of Peter & Paul, Apostles Christ did not throw about that great word Salvation. But once, in the heart of an angry crowd, their enthusiasm soured suddenly into a growling muttering. He applied it confidently to a man who, under the inspiration of His friendship, had broken with his sorry past and his old selfish, unclean ways, and was doing what he could to put things right. Now that, He said, is what I call a saved man. Very solemnly He tells us that on the Day of Judgement we shall not be asked the questions we are expecting, but others that will puzzle and startle us. Those folk on the left hand were, as far as we hear, respectable folk; their business books were straight, their home life was kindly, they themselves were clean-living men and women: nothing whatever is laid to their charge excepting this, that they lived in a world needing their help and were too absorbed in something -- what it was, we are not told; it may have been their souls -- to give what aid they could.

That no obedience but a perfect one will satisfy God, I hold with all my heart and strength; but that read more

That no obedience but a perfect one will satisfy God, I hold with all my heart and strength; but that there is none else that He cares for, is one of the lies of the enemy. What father is not pleased with the first tottering attempt of his little one to walk? What father would be satisfied with anything but the manly step of the full-grown son?