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			 At the Day of Judgment, we shall not be asked what we have read, but what we have done.  
	 At the Day of Judgment, we shall not be asked what we have read, but what we have done. 
		
 
	
			 I am persuaded that some have scarce any better or more forcible argument to satisfy their own minds that they read more 
	 I am persuaded that some have scarce any better or more forcible argument to satisfy their own minds that they are in the right in religion than the inclination they find in themselves to hate and persecute them whom they suppose to be in the wrong. 
		
 
	
			 Feast of Edward the Confessor, 1066   Our wills are not ours to be crushed and broken; they are read more 
	 Feast of Edward the Confessor, 1066   Our wills are not ours to be crushed and broken; they are ours to be trained and strengthened. Our affections are not ours to be blighted and crucified; they are ours to be deepened and purified. The rich opportunities of life are not held out to us only to be snatched away by an invisible hand patiently waiting for the hour when the cup is sweetest; they are given to us that we may grow, alike through their rise or their withdrawal. They are real, they are sweet, and they are worthy of our longing for them; we gain nothing by calling them dross, or the world an illusion, or ourselves the victims of deception, or by exalting renunciation as the highest virtue. When these opportunities are denied us, it is a real, not an imaginary, loss which we sustain; and our part is not that of bare renunciation, of simple surrender; our part is to recognize the loss, to bear the pain, and to find a deeper and richer life in doing the will of God. 
		
 
	
			 The Holy Scriptures are our letters from home.  
	 The Holy Scriptures are our letters from home. 
		
 
	
			 Feast of the Birth of John the Baptist  It takes a determined effort of the mind to break free read more 
	 Feast of the Birth of John the Baptist  It takes a determined effort of the mind to break free from the error of making books an end in themselves. The worst thing a book can do for a Christian is to leave him with the impression that he has received from it anything really good; the best it can do is to point the way to the Good he is seeking. The function of a good book is to stand like a signpost directing the reader toward the Truth and the Life. That book serves best which early makes itself unnecessary, just as a signpost serves best after it is forgotten, after the traveler has arrived safely at his desired haven. The work of a good book is to incite the reader to moral action, to turn his eves toward God and urge him forward. Beyond that it cannot go. 
		
 
	
			 Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929  From time immemorial men have quenched their thirst with read more 
	 Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929  From time immemorial men have quenched their thirst with water without knowing anything about its chemical constituents. In like manner we do not need to be instructed in all the mysteries of doctrine, but we do need to receive the Living Water which Jesus Christ will give us and which alone can satisfy our souls. 
		
 
	
			 Feast of Charles, King & Martyr, 1649  Whatever task God is calling us to, if it is yours, it read more 
	 Feast of Charles, King & Martyr, 1649  Whatever task God is calling us to, if it is yours, it is mine, and if it is mine, it is yours. We must do it together -- or be cast aside together, and God in his absolute freedom goes on by other means to use His Church in hastening His Kingdom.  ...Howard Hewlett Clark    January 31, 1998  Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888  The axioms of reason are non-demonstrable assumptions. Why should faith not be granted the same privilege? The denial of the truths of faith is, in the last analysis, no less a faith than faith itself, for it rests on personal assumptions which are apart from scientific necessity. In other words, as the truth of reason carries its own evidence, so also with faith. To the mind to whom the axioms of reason are not self-evident, they cannot be proven. So also in the case of faith: for the mind that is not enlightened by faith, the evidence of faith is ridiculous. But for the man whose eyes have been enlightened by the Spirit, faith has its proper evidence, though different from that of reason. The only sufficient ground of faith is the authority of God Himself as he addresses me in His Word. 
		
 
	
			 A conversion is incomplete if it does not leave one integrated into the Church. By this we do not mean read more 
	 A conversion is incomplete if it does not leave one integrated into the Church. By this we do not mean any particular part of the Church; what we do mean is that conversion must leave one linked in loving fellowship with one's fellow believers. Conversion is not something simply between a man and Jesus Christ, with no other person involved. True, it may start in that way; but it cannot end in that way. Conversion is not individualistic. It is, in fact, just the opposite. It joins man to his fellow men, and certainly does not separate him from them. (Continued tomorrow). 
		
 
	
			 Feast of Teresa of Avila, Mystic, Teacher, 1582   Our body has this defect that, the more it is read more 
	 Feast of Teresa of Avila, Mystic, Teacher, 1582   Our body has this defect that, the more it is provided care and comforts, the more needs and desires it finds.