Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 read more

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 Thus was the Cross of Christ, in St. Paul's day, the glory of Christians; not as it signified their not being ashamed to own a master that was crucified, but as it signified their glorying in a religion which was nothing else but a doctrine of the Cross that called them to the same suffering spirit, the same sacrifice of themselves, the same renunciation of the world, the same humility and meekness, the same patient bearing of injuries, reproaches and contempts, and the same dying to all the greatness, honours, and happiness of this world, which Christ showed on the Cross.

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 It is not possible ever to exhaust the mind read more

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 It is not possible ever to exhaust the mind of the Scriptures. It is a well that has no bottom. St. John Chrysostom September 14, 2002 Feast of the Holy Cross Learned men and great scholars have devoted great effort and prolonged study to the Holy Scriptures... employing the gifts which God gives to every person who has the use of reason. This knowledge is good... but it does not bring with it any spiritual experience of God, for these graces are granted only to those who have a great love for Him. This fountain of love issues from our Lord alone, and no stranger may approach it. But knowledge of this kind is common to good and bad alike, since it can be acquired without love, ... and men of a worldly life are sometimes more knowledgeable than many true Christians although they do not possess this love. St. Paul describes this kind of knowledge: "If I had full knowledge of all things and knew all secrets, but had no love, I should be nothing." Some people who possess this knowledge become proud and misuse it in order to increase their personal reputation, worldly rank, honours and riches, when they should use it humbly to the praise of God and for the benefit of their fellow Christians in true charity. St. Paul says of this kind of knowledge: "Knowledge by itself stirs the heart with pride, but united to love it turns to edification." By itself this knowledge is like water, tasteless and cold. But if those who have it will offer it humbly to our Lord and ask for His grace, He will turn the water into wine with His blessing.

What power has love but forgiveness?

What power has love but forgiveness?

Some of us have not much time to lose [to begin loving]. Remember, once more, that this is a matter read more

Some of us have not much time to lose [to begin loving]. Remember, once more, that this is a matter of life and death. I cannot help speaking urgently, for myself, for yourselves. "Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea." That is to say, it is the deliberate verdict of the Lord Jesus that it is better not to have lived than not to love.

God, in a man who is made partaker of His nature, desireth and taketh no revenge for all the wrong read more

God, in a man who is made partaker of His nature, desireth and taketh no revenge for all the wrong that is or can be done unto Him. This we see in Christ when He saith: "Father, forgive them, for they know not what they do." ... Theologia Germanica June 21, 1998 Alas! day by day we ask that His Will may be done, and yet, when it comes to the doing, we find it so hard! We offer ourselves so often to God -- we continually say, "Lord, I am Thine, I give Thee my heart," and when He accepts it, we are such cowards. How dare we call ourselves His, if we cannot shape our own wills to His?

Commemoration of Martyrs of Japan, 1597 The deepest need of men is not food and clothing and shelter, important read more

Commemoration of Martyrs of Japan, 1597 The deepest need of men is not food and clothing and shelter, important as they are. It is God. We have mistaken the nature of poverty, and thought it was economic poverty. No, it is poverty of soul, deprivation of God's recreating, loving peace. Peer into poverty and see if we are really getting down to the deepest needs, in our economic salvation schemes. These are important. But they lie farther along the road, secondary steps toward world reconstruction. The primary step is a holy life, transformed and radiant in the glory of God.

There are, I should say, four elements in a redemptive community. It is personal, with things happening between people as read more

There are, I should say, four elements in a redemptive community. It is personal, with things happening between people as well as to and in them individually; it is compassionate, always eager to help, observant but non judgmental toward others, breathing out hope and concern; it is creative, with imagination about each one in the group and its work as a whole, watching for authentic new vision coming from any of them; and it is expectant, always seeking to offer to God open and believing hearts and minds through which He can work out His will, either in the sometimes startling miracles He gives or in steady purpose through long stretches where there is no special "opening". It may fairly be said that unless one enmeshes himself in this "redemptive fellowship" of the church, he lessens his chances of steady growth and effectiveness, in his Christian life and experience.

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 If God said, "I forgive you," to a read more

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 If God said, "I forgive you," to a man who hated his brother, and if (as is impossible) that voice of forgiveness should reach the man, what would it mean to him? How would the man interpret it? Would it not mean to him, "You may go on hating. I do not mind it. You have had great provocation, and are justified in your hate?" No doubt God takes what wrong there is, and what provocation there is, into the account; but the more provocation, the more excuse that can be urged for the hate, the more reason, if possible, that the hater should be delivered from the hell of his hate, that God's child should be made the loving child that He meant him to be. The man would think, not that God loved the sinner, but that He forgave the sin, which God never does. Every sin meets its due fate -- inexorable expulsion from the paradise of God's Humanity.

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It was my generation, and the generation that preceded read more

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It was my generation, and the generation that preceded me, that forgot. The younger generation is not primarily to be blamed. Those who are struggling today, those who are far away and doing that which is completely contrary to the Christian conscience, are not first to be blamed. It is my generation, and the generation that preceded me, who turned away. Today we are left, not only with a religion and a church without meaning, but... with a culture without meaning.