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Continuing a series on God and the human condition: That Jones shall worship the "god within him" turns out read more
Continuing a series on God and the human condition: That Jones shall worship the "god within him" turns out ultimately to mean that Jones shall worship Jones. Let Jones worship the sun or moon -- anything rather than the Inner Light; let Jones worship cats or crocodiles, if he can find any in his street, but not the god within. Christianity came into the world firstly in order to assert with violence that a man had not only to look inwards, but to look outwards, to behold with astonishment and enthusiasm a divine company and a divine captain. The only fun of being a Christian was that a man was not left alone with the Inner Light, but definitely recognized an outer light, fair as the sun, clear as the moon, terrible as an army with banners.
Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 To be right with God has often meant to be read more
Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 To be right with God has often meant to be in trouble with men.
Feast of Luke the Evangelist He is my Altar, I His holy place; I am His guest, and He my read more
Feast of Luke the Evangelist He is my Altar, I His holy place; I am His guest, and He my living food; I'm His by penitence, He is mine by grace; I'm His by purchase, He is mine by blood; He's my supporting elm, and I His vine: Thus I my Best-beloved's am; thus He is mine.
Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections read more
Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections but instantly set about remedying them -- every day begin the task anew.
Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more
Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 We are made for action, and for right action -- for thought, and for true thought. Let us live while we live; let us be alive and doing; let us act on what we have, since we have not what we wish. Let us believe what we do not see and know. Let us forestall knowledge by faith. Let us maintain before we have demonstrated. This seeming paradox is the secret of happiness. Why should we be unwilling to go by faith? We do all things in this world by faith in the word of others. By faith only do we know our position in the world, our circumstances, our rights and privileges, our fortunes, our parents, our brothers and sisters, our age, our mortality. Why should Religion be an exception? Why should we be unwilling to use for heavenly objects what we daily use for earthly?
Commemoration of Felix, Bishop, Apostle to the East Angles, 647 Sin is a base and ill-natured thing, and renders read more
Commemoration of Felix, Bishop, Apostle to the East Angles, 647 Sin is a base and ill-natured thing, and renders a man not so apt to be affected with the injuries he hath offered to God as with the mischief which is likely to fall upon himself.
Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Every action of our lives touches on some chord read more
Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Every action of our lives touches on some chord that will vibrate in eternity.
Jesus Christ is end of all, and the centre to which all tends. Whoever knows Him knows the reason of read more
Jesus Christ is end of all, and the centre to which all tends. Whoever knows Him knows the reason of everything.
Commemoration of John Donne, Priest, Poet, 1631 He was the Word that spake it; He took the bread and brake read more
Commemoration of John Donne, Priest, Poet, 1631 He was the Word that spake it; He took the bread and brake it; And what that Word did make it I do believe, and take it.