Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Belief in God through Christ is the most important of all aids to the following of Christ, but (let us never forget) the following is the great thing. To those who, by whatever means they are attracted to Him, really seek to do God's will as He revealed it, Christ will prove a Saviour -- a Saviour from sin, a Saviour from the power of sin here, and from the misery which sin brings with it here and hereafter.
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We cannot expect people to take seriously our belief in objective truth if, in our practice, we indicate only a read more
We cannot expect people to take seriously our belief in objective truth if, in our practice, we indicate only a quantitative difference between all men who are in ecclesiastical structures or who use theological language. I do not mean that we should not have open dialogue with men; my words and practice emphasize that I believe love demands it. But I do mean that we should not give the impression in our practice that, just because they are expressed in traditional Christian terminology, all religious concepts are on a graduated, quantitative spectrum -- that, in regard to central doctrine, no chasm exists between right and wrong.
We love orthodoxy. It is good. It is the best. It is the clean, clear cut teaching of God's Word, read more
We love orthodoxy. It is good. It is the best. It is the clean, clear cut teaching of God's Word, the trophies won by truth in its conflict with error, the levees which faith has raised against the desolating floods of honest or reckless misbelief or unbelief; but orthodoxy, clear and hard as crystal, suspicious and militant, may be but the letter well shaped, well named, and well learned, the letter which kills. Nothing is so dead as a dead orthodoxy -- too dead to speculate, too dead to think, to study, or to pray.
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 The Christian is the real radical of our read more
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 The Christian is the real radical of our generation, for he stands against the monolithic, modern concept of truth as relative. But too often, instead of being the radical, standing against the shifting sands of relativism, he subsides into merely maintaing the status quo. If it is true that evil is evil, that God hates it to the point of the cross, and that there is a moral law fixed in what God is in Himself, then Christians should be the first into the field against what is wrong.
All theological language is necessarily analogical, but it was singularly unfortunate that the Church, in speaking of punishment for sin, read more
All theological language is necessarily analogical, but it was singularly unfortunate that the Church, in speaking of punishment for sin, should have chosen the analogy of criminal law, for the analogy is incompatible with the Christian belief in God as the creator of Man. Criminal laws are laws, imposed on men, who are already in existence, with or without their consent, and, with the possible exception of capital punishment for murder, there is no logical relation between the nature of a crime and the penalty inflicted for committing it. If God created man, then the laws of man's spiritual nature must, like the laws of his physical nature, be laws -- laws, that is to say, which he is free to defy but no more free to break than he can break the law of gravity by jumping out of the window, or the laws of biochemistry by getting drunk -- and the consequences of defying them must be as inevitable and as intrinsically related to their nature as a broken leg or a hangover. To state spiritual laws in the imperative -- Thou shalt love God with all thy being, Thou shalt love thy neighbor as thyself -- is simply a pedagogical technique, as when a mother says to her small son, "Stay away from the window!" because the child does not yet know what will happen if he falls out of it.
Going to church doesn't make you a Christian, any more than going to a garage makes you an automobile.
Going to church doesn't make you a Christian, any more than going to a garage makes you an automobile.
When all is done, there is no such error or heresy, nothing so fundamentally opposed to religion, as a wicked read more
When all is done, there is no such error or heresy, nothing so fundamentally opposed to religion, as a wicked life.
A life devoted unto God, looking wholly unto Him in all our actions, and doing all things suitably to His read more
A life devoted unto God, looking wholly unto Him in all our actions, and doing all things suitably to His glory, is so far from being dull and uncomfortable, that it creates new comforts in everything that we do.
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 What is the Christian? Everywhere the man who, read more
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 What is the Christian? Everywhere the man who, so far as he comprehends Jesus Christ, so far as he can get any knowledge of Him, is His servant -- the man who makes Christ a teacher of his intelligence and the guide of his soul -- the man who obeys Christ as far as he has been able to understand him... I would know any man as a Christian, would rejoice to know any man as a Christian, whom Jesus would recognize as a Christian; and Jesus Christ, I am sure, in these old days recognized His followers even if they came after Him with the blindest sight, with the most imperfect recognition and acknowledgment of what He was and of what He could do.
Millions of hells of sinners cannot come near to exhaust infinite grace.
Millions of hells of sinners cannot come near to exhaust infinite grace.
