Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 Many people despise those who spend their health, strength read more

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 Many people despise those who spend their health, strength and money for the salvation of others, and call them mad. And yet it is they who will save many and be saved themselves.

The abstract metaphysical monotheism, the constant emphasis laid on God's unity and infinite and incomprehensible essence, could not give light read more

The abstract metaphysical monotheism, the constant emphasis laid on God's unity and infinite and incomprehensible essence, could not give light to the mind or peace to the heart... How human is the God of the Old Testament -- the God who appears, speaks, guides, who loves and is loved, even as the Man of the New Testament, Christ Jesus, is divine! This difference between the idea of an absolute and infinite God and the God of Scripture is, after all, that which separates the true believer and Christian from the natural man.

Feast of the Naming & Circumcision of Jesus Lord, what a change within us one short hour Spent in Thy read more

Feast of the Naming & Circumcision of Jesus Lord, what a change within us one short hour Spent in Thy presence will prevail to make! What heavy burdens from our bosoms take, What parched ground refresh as with a shower! We kneel, and all around us seems to lower; We rise, and all, the distant and the near, Stands forth in sunny outline brave and clear; We kneel, how weak! we rise, how full of power! Why, therefore, should we do ourselves this wrong, Or other, that we are not always strong, That we are ever overborne with care, That we should ever weak or heratless be, Anxious or troubled, when with us is prayer, And joy and strength and courage are with Thee!

Contemplating this blighted and sinister career, the lesson is burnt in upon the conscience, that since Judas by transgression fell, read more

Contemplating this blighted and sinister career, the lesson is burnt in upon the conscience, that since Judas by transgression fell, no place in the Church of Christ can render any man secure. And since, falling, he was openly exposed, none may flatter himself that the cause of Christ is bound up with his reputation, that the mischief must needs be averted which his downfall would entail, that Providence must needs avert from him the natural penalties for evil-doing. Though one was as the signet upon the Lord's hand, yet was he plucked thence. There is no security for any soul except where love and trust repose, upon the bosom of Christ. Now if this be true, and if sin and scandal may conceivably penetrate even the inmost circle of the chosen, how great an error it is to break, because of these offenses, the unity of the Church, and institute some new communion, purer far than the Churches of Corinth and Galatia, which were not abandoned but reformed, and more impenetrable to corruption than the little group of those who ate and drank with Jesus.

The union of a sect within itself is a pitiful charity; it's no concord of Christians, but a conspiracy against read more

The union of a sect within itself is a pitiful charity; it's no concord of Christians, but a conspiracy against Christ; and they that love one another for their opinionative concurrence, love for their own sakes, not their Lord's.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 The witness has never failed. Repeatedly, the light has shone read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 The witness has never failed. Repeatedly, the light has shone forth in the darkness, held aloft by hands that perished in the destruction of the institution that failed. Christians tend to defend the institution of their own creation with tenacity. It is institutional Christianity that has often shackled the Church... Many of the missionary institutions of the Church are expendable. They should always be treated as expendable. ... Leonard M. Outerbridge, The Lost Churches of China July 24, 1996 Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 Men stand much upon the title of 'orthodox', by which is usually understood, not believing the doctrine of Christ or His apostles, but such opinions as are in vogue among such a party, such systems of divinity as have been compiled in haste by those whom we have in admiration; and whatever is not consonant to these little bodies of divinity, tho' possibly it agree well enough with the Word of God, is error and heresy; and whoever maintains it can hardly pass for a Christian among some angry and perverse people. I do not intend to plead for any error, but I would not have Christianity chiefly measured by matters of opinion. I know no such error and heresy as a wicked life... Of the two, I have more hopes of him that denies the divinity of Christ and lives otherwise soberly and righteously and godly in the world, than of the man who owns Christ to be the Son of God and lives like a child of the devil.

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 God's omnipotence means read more

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 God's omnipotence means [His] power to do all that is not intrinsically impossible. You may attribute miracles to Him, but not nonsense. This is no limit to His power. If you choose to say, "God can give a creature free will and at the same time withhold free will from it", you have not succeeded in saying anything about God: meaningless combinations of words do not suddenly acquire meaning simply because we prefix to them the two other words "God can." It remains true that all things are possible with God: the intrinsic impossibilities are not things but nonentities. It is no more possible for God than for the weakest of His creatures to carry out both of two mutually exclusive alternatives -- not because His power meets an obstacle, but because nonsense remains nonsense even when we talk it about God.

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 The manifestation of God in the flesh, the Evangelists set down by way of a history; the Apostle goes farther, and finds a deep mystery in it, and for a mystery commends it to us. Now there is difference between these two--many, this for one: that a man may hear a story and never wash his hands; but a mystery requires both the hands and the heart to be clean that shall deal with it.

The real presence of Christ's most precious Body and Blood is not to be sought for in the Sacrament, but read more

The real presence of Christ's most precious Body and Blood is not to be sought for in the Sacrament, but in the worthy receiver of the Sacrament.