Feast of English Saints & Martyrs of the Reformation If it be the earnest desire and longing of your read more

Feast of English Saints & Martyrs of the Reformation If it be the earnest desire and longing of your heart to be merciful as He is merciful; to be full of His unwearied patience, to dwell in His unalterable meekness; if you long to be like Him in universal, impartial love; if you desire to communicate every good to every creature that you are able; if you love and practice everything that is good, righteous, and lovely for its own sake, because it is good, righteous, and lovely; and resist no evil but with goodness; then you have the utmost certainty that the Spirit of God dwells and governs in you.

Men love to trust God (as they profess) for what they have in their hands, in possession, or what lies read more

Men love to trust God (as they profess) for what they have in their hands, in possession, or what lies in an easy view; place their desires afar off, carry their accomplishment behind the clouds out of their sight, interpose difficulties and perplexities -- their hearts are instantly sick. They cannot wait for God; they do not trust Him, nor ever did. Would you have the presence of God with you? Learn to wait quietly for the salvation you expect from Him.

We have peace with God by the righteousness of Christ, and peace of conscience by the fruits of righteousness in read more

We have peace with God by the righteousness of Christ, and peace of conscience by the fruits of righteousness in ourselves.

Feast of George Herbert, Priest, Poet, 1633 Immortal Love, author of this great frame, Sprung from that beauty which read more

Feast of George Herbert, Priest, Poet, 1633 Immortal Love, author of this great frame, Sprung from that beauty which can never fade; How hath man parcel'd out thy glorious name, And thrown it on that dust which thou hast made, While mortal love doth all the title gain! Which siding with invention, they together Bear all the sway, possessing heart and brain (Thy workmanship), and give thee share in neither. Wit fancies beauty, beauty raiseth wit: The world is theirs; they two play out the game, Thou standing by: and though thy glorious name Wrought our deliverance from th' infernal pit, Who sings thy praise? only a scarf or glove Doth warm our hands, and make them write of love.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 [God desires] not that He may say to them, "Look read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 [God desires] not that He may say to them, "Look how mighty I am, and go down upon your knees and worship", for power alone was never yet worthy of prayer; but that He may say thus: "Look, my children, you will never be strong but with my strength. I have no other to give you. And that you can get only by trusting in me. I can not give it you any other way. There is no other way.

Commemoration of John Mason Neale, Priest, Poet, 1866 The word "carnal" is ambiguous. "Flesh" means sin and corruption, and read more

Commemoration of John Mason Neale, Priest, Poet, 1866 The word "carnal" is ambiguous. "Flesh" means sin and corruption, and is opposed to the Spirit; but embodiment, outward manifestation, concrete form, is not opposed to the Spirit. "Carnal" means sinful and hostile to God; the evil spirits, who we suppose possess no bodies, are carnal, but the Son of God became man, the Word was made flesh, He took upon Him a human body as well as a reasonable soul. God's ways and thoughts are not ours. While the abstract and ethereal imaginations of human reason create a god, who is not spirit, and whom they do not worship in spirit and truth, the God of the Bible is God manifest in the flesh -- Emmanuel... Did not Jesus, after His resurrection, eat before His disciples, who gave Him a piece of a broiled fish and honey? Is not the earth to be the scene of God's triumph and manifestation? Whatever is revealed in spiritual, whatever man imagines is carnal; the end of the ways of God is embodiment.

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Man cannot make a redemptive read more

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Man cannot make a redemptive art, but he can make an art that communicates what he experiences of redemption as a man and what he knows of it as an artist. God in his infinite wisdom may use an art work as an instrument of redemption, but what serves or can serve that purpose is beyond the knowledge of man.

For us, murder is once for all forbidden... It makes no difference whether one take away the life once born, read more

For us, murder is once for all forbidden... It makes no difference whether one take away the life once born, or destroy it as it comes to birth. He is a man, who is to be a man; the fruit is always present in the seed.

Feast of Leo the Great, Bishop of Rome, 461 How wonderful it is -- is it not? -- read more

Feast of Leo the Great, Bishop of Rome, 461 How wonderful it is -- is it not? -- that literally only Christianity has taught us the true place and function of suffering. The Stoics tried the hopeless little game of denying its objective reality, or of declaring it a good in itself (which it never is); and the Pessimists attempted to revel in it, as a food to their melancholy, and as something that can no more be transformed than it can be avoided or explained. But Christ came, and He did not really explain it; He did far more: He met it, willed it, transformed it; and He taught us to do all this -- or, rather, He Himself does it within us, if we do not hinder the all-healing hands.