Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 This Christian claim [of universal validity] is naturally offensive read more

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 This Christian claim [of universal validity] is naturally offensive to the adherents of every other religious system. It is almost as offensive to modern man, brought up in the atmosphere of relativism, in which tolerance is regarded almost as the highest of the virtues. But we must not suppose that this claim to universal validity is something that can quietly be removed from the Gospel without changing it into something entirely different from what it is... Jesus' life, his method, and his message do not make sense, unless they are interpreted in the light of his own conviction that he was in fact the final and decisive word of God to men... For the human sickness there is one specific remedy, and this is it. There is no other.

The overwhelming recognition of human sin controls the Old Testament and the New Testament alike, and no understanding of our read more

The overwhelming recognition of human sin controls the Old Testament and the New Testament alike, and no understanding of our Lord's words and actions is possible if we persist in denying it.

When I was a kid I used to pray every night for a new bicycle. Then I realised that the read more

When I was a kid I used to pray every night for a new bicycle. Then I realised that the Lord doesn't work that way so I stole one and asked Him to forgive me.

The Lord of all being is far more than the Lord of all beings. He is the Lord of all read more

The Lord of all being is far more than the Lord of all beings. He is the Lord of all actual existence. He is the Lord of all kinds of beings--spiritual being, natural being, physical being. Therefore, when we rightly worship Him we encompass all being.

The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.

The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.

The primitive Christians were accustomed to speak, in a language which was older than Christianity, of being "in the Spirit" read more

The primitive Christians were accustomed to speak, in a language which was older than Christianity, of being "in the Spirit" -- as though Spirit were an ethereal atmosphere surrounding the soul, and breathed in as the body breathes in the air. Paul, too, used this expression, but he placed alongside it a parallel form of words, "in Christ" or "in Christ Jesus". Where we find these words used we are being reminded of the intimate union with Christ which makes the Christian life an eternal life lived in the midst of time. The deeper shade of meaning would often be conveyed to our minds if we translated the phrase "in communion with Christ". But, Paul's Christ mysticism is saved from the introverted individualism of many forms of mysticism by his insistence that communion with Christ is also communion with all who are Christ's.

The primary cause of the [denominational] divisions is the institutionalism and organisationalism of the churches, which, without vivifying the life read more

The primary cause of the [denominational] divisions is the institutionalism and organisationalism of the churches, which, without vivifying the life of the believers in them, smothers or drives it out of the ekklesia, and makes [the churches] merely dead institutions. Christians who really have life in Christ cannot exist within such a corpse and will at last have to come out of it. But in almost all cases, those who have come out of dead institutions want to have in their place another institution or other rituals and ceremonies, only repeating the same error. Instead of turning to Christ Himself as their center, they again seek to find fellowship and spiritual security on the very same basis that failed, not realizing that it is the institution that is killing, instead of producing, life in Christ. [Continued tomorrow].

Men expect that religion should cost them no pains, that happiness should drop into their laps without any design and read more

Men expect that religion should cost them no pains, that happiness should drop into their laps without any design and endeavor on their part, and that, after they have done what they please while they live, God should snatch them up to heaven when they die. But though "the commandments of God be not grievous", yet it is fit to let men know that they are not thus easy.

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 The type read more

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 The type of Judaism in which Paul had grown up had become largely traditional: the word of the Lord, the Rabbis held, came to the prophets of old, but we can only preserve and interpret the truth they handed down. Jesus Christ, with a confidence that to the timid traditionalism of His time appeared blasphemous, asserted that He knew the Father and was prepared to let others into that knowledge. He did so, not by handing down a new tradition about God, but by making others sharers in His own attitude to God. This is what Paul means by "having the mind of Christ." It was this clear, unquestioning conviction that gave Paul his power as a missionary: but he expected it also in his converts. To them too "the world of knowledge" came "by the same Spirit". He prayed that God would give them a spirit of wisdom and revelation in the knowledge of Him. Such knowledge is, as Paul freely grants, only partial, but, so far as it goes, it is real, personal knowledge. In friendship between men there is a mutual knowledge which is never complete or free from mystery: yet you can know with a certainty nothing could shake, that your friend is "not the man to do such a thing", or that such-and-such a thing that you have heard is "just like him." You have a real knowledge which gives you a criterion. Such is the knowledge the Christian has of his Father.