Feast of François de Sales, Bishop of Geneva, Teacher, 1622 A really patient man neither complains nor seeks read more

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 A really patient man neither complains nor seeks to be pitied; he will speak simply and truly of his trouble, without exaggerating its weight or bemoaning himself. If others pity him, he will accept their compassion patiently, unless they pity him for some ill he is not enduring, in which case he will say so with meekness, and abide in patience and truthfulness, combating his grief and not complaining of it.

Easter Commemoration of John Donne, Priest, Poet, 1631 God, who is Almighty, Alpha and Omega, First and Last, read more

Easter Commemoration of John Donne, Priest, Poet, 1631 God, who is Almighty, Alpha and Omega, First and Last, that God is also Love it self; and therefore this Love is Alpha and Omega, First and Last too. Consider Christ's proceeding with Peter in the ship, in the storm: First he suffered him to be in some danger in the storm, but then he visits him with that strong assurance, "Be not afraid, It is I": any testimony of his presence rectifies all. This puts Peter into that spiritual confidence and courage, "Lord bid me come to thee"; he hath a desire to be with Christ, but yet stays his bidding: he puts not himself into an unnecessary danger, without commandment: Christ bids him, and Peter comes: but yet, though Christ were in his sight, and even in the actual exercise of his love to him, so soon as he saw a gust, a storm, "He was afraid"; and Christ lets him fear, and lets him sink, and lets him cry, but he directs his fear and his cry to the right end: "Lord, save me"; and thereupon he stretched forth his hand and saved him... God puts his children into good ways, and he directs and protects them in those ways; for this is the constancy and perseverence of the love of Jesus Christ to us, as he is called in this text (Matt. 21:44), a stone.

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Let a man but separate himself from read more

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Let a man but separate himself from all contingencies and from all works, and there will come over him in this state of emptiness a peace which is very great, lovely, and agreeable, and which is in itself no sin since it is part of our human nature. But when it is taken for a veritable possessing of God, or unity with God, then it is sin, for it is in reality nothing else than a state of thorough passivity and apathy untouched by the power from on high -- a purely negative state from which (if one in arrogance calls it divine) nothing follows but blindness, failure of understanding, and a disinclination to be governed by the rules of ordinary righteousness.

I have found (to my regret) that the degrees of shame and disgust which I actually feel at my own read more

I have found (to my regret) that the degrees of shame and disgust which I actually feel at my own sins do not at all correspond to what my reason tells me about their comparative gravity. Just as the degree to which, in daily life, I feel the emotion of fear has very little to do with my rational judgment of the danger. I'd sooner have really nasty seas when I'm in an open boat than look down in perfect (actual) safety from the edge of a cliff. Similarly, I have confessed ghastly uncharities with less reluctance than small unmentionables -- or those sins which happen to be ungentlemanly as well as unchristian. Our emotional reactions to our own behaviour are of limited ethical significance.

With what presumption have we dared to voice "Thank You for home (although we hold the deed), Our acre, trees, read more

With what presumption have we dared to voice "Thank You for home (although we hold the deed), Our acre, trees, and flowers (ours by choice), Our faithful dog and cat (though it's agreed No one can own the latter), each good book (A gift, or purchased), all else we foresaw That we should cherish, and have made to look Ours by possession (nine points of the law)." With what presumption have we called them ours, And even felt unselfish when we shared them-- When, if the truth be known, they have been Yours From the beginning, Lord! You have prepared them For us to borrow, using as our own: So thank You, Father, for this generous loan.

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life read more

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876 Living for others, commitment to God's redeeming purposes, is a means of grace. We give because of our faith, and it deepens as we give. If we permit ourselves and our people to give casually, we are really teaching contempt.

We should always pray with as much earnestness as those who expect everything from God; we should always act with read more

We should always pray with as much earnestness as those who expect everything from God; we should always act with as much energy as those who expect everything from themselves.

Commemoration of Jim Elliot, Nate Saint, Roger Youderian, Ed McCully, and Pete Fleming, martyrs, Equador, 1956 Oh, the fullness, read more

Commemoration of Jim Elliot, Nate Saint, Roger Youderian, Ed McCully, and Pete Fleming, martyrs, Equador, 1956 Oh, the fullness, pleasure, sheer excitement of knowing God on Earth! I care not if I never raise my voice again for Him, if only I may love Him, please Him. Mayhap in mercy He shall give me a host of children that I may lead them through the vast star fields to explore His delicacies whose finger ends set them to burning. But if not, if only I may see Him, touch His garments, smile into His eyes -- ah then, not stars nor children shall matter, only Himself.

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 Now go to, reader, and according to the read more

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 Now go to, reader, and according to the order of Paul's writing [in Romans], even so do thou. First behold thyself diligently in the law of God, and see there thy just damnation. Secondarily, turn thine eyes to Christ, and see there the exceeding mercy of thy most kind and loving Father. Thirdly, remember that Christ made not this atonement that thou shouldest anger God again; neither cleansed he thee, that thou shouldest return (as a swine) unto thine old puddle again: but that thou shouldest be a new creature and live a new life after the will of God and not of the flesh. And be diligent lest through thine own negligence and unthankfulness thou lose this favor and mercy again.