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Of all the spirits, I believe the spirit of judging is the worst, and it has had the rule of read more
Of all the spirits, I believe the spirit of judging is the worst, and it has had the rule of me, I cannot tell you how dreadfully and how long... This, I find has more hindered my progress in love and gentleness than all things else. I never knew what the words, "Judge not that ye be not judged," meant before; now they seem to me some of the most awful, necessary, and beautiful in the whole Word of God.
Concluding a series on the person of Jesus: Jesus' good news, then, was that the Kingdom of God had read more
Concluding a series on the person of Jesus: Jesus' good news, then, was that the Kingdom of God had come, and that he, Jesus, was its herald and expounder to men. More than that, in some special and mysterious was, he was the kingdom.
Feast of Nicholas, Bishop of Myra, c.326 He that is alive may know that he was born, though he read more
Feast of Nicholas, Bishop of Myra, c.326 He that is alive may know that he was born, though he know neither the place where nor the time when he was so; and so may he that is spiritually alive, and hath ground of evidence that he is so, that he was born again, though he know neither when, nor where, nor how. And this case is usual in persons of quiet natural tempers, who have had the advantage of education under means of light and grace. God ofttimes, in such persons, begins and carries on the work of his grace insensibly, so that they come to good growth and maturity before they know that they are alive.
Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a series on the read more
Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a series on the church: The apostle asked the converts of Apollos one question: "Did ye receive the Holy Spirit when you believed?" and got a plain answer. His modern successors are more inclined to ask either "Did you believe exactly what we teach?" or "Were the hands that were laid on you our hands?", and -- if the answer is satisfactory -- to assure the converts that they have received the Holy Spirit even if they don't know it.
Only those who try to live near God and have formed the habit of faithfulness to Him in the small read more
Only those who try to live near God and have formed the habit of faithfulness to Him in the small things of our daily life, can hope in times of need for that special light which shows us our path. To do as well as we can the job immediately before us, is the way to learn what we ought to do next.
Faith is that which, knowing the Lord's will, goes and does it; or, not knowing it, stands and waits, content read more
Faith is that which, knowing the Lord's will, goes and does it; or, not knowing it, stands and waits, content in ignorance as in knowledge, because God wills -- neither pressing into the hidden future, nor careless of the knowledge which opens the path of action.
A conversion is incomplete if it does not leave Jesus Christ in the central place in one's life. The shortest read more
A conversion is incomplete if it does not leave Jesus Christ in the central place in one's life. The shortest possible description of a Christian -- a description with which the New Testament would fully agree -- is that a Christian is a person who can say: "For me Jesus Christ is Lord." Herbert Butterfield's words about facing the future are good: "Hold to Christ, and for the rest be totally uncommitted." Any alleged conversion which does not leave one totally committed solely to Jesus Christ is incomplete and imperfect. (Continued tomorrow).
It is to be acknowledged that many passages in the Bible are abstruse, and not to be easily understood. Yet read more
It is to be acknowledged that many passages in the Bible are abstruse, and not to be easily understood. Yet we are not to omit reading the abstruser texts, which have any appearance of relating to us; but should follow the example of the Blessed Virgin, who understood not several of our Saviour's sayings, but kept them all in her heart. Were we only to learn humility thus, it would be enough; but we shall by degrees come to apprehend far more than we expected, if we diligently compare spiritual things to spiritual.
But even the Christian, for all this satisfying and hopeful conviction, does not know the meaning of the mystery of read more
But even the Christian, for all this satisfying and hopeful conviction, does not know the meaning of the mystery of life, and if he is wise he does not pretend to. He has enough light to light him on his way, but there are a great many gaps in his knowledge. When he says, "One day we shall understand", he is by no means always uttering a pious platitude. Quite frequently he is voicing a solid conviction, a genuine facet of hope. At present his vision is severely limited, and that is probably just as well, if his sanity is to be preserved. But when he is free of the limitations of temporal life, he has every hope of being able to know as surely as he is at present known.