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If your Riches are yours, why don't you take them with you to
t'other world?
If your Riches are yours, why don't you take them with you to
t'other world?
I have no riches but my thoughts Yet these are wealth enough for me.
I have no riches but my thoughts Yet these are wealth enough for me.
A man is rich in proportion to the number of things he can afford to let alone.
A man is rich in proportion to the number of things he can afford to let alone.
And to hie him home, at evening's close,
To sweet repast, and calm repose.
. . . read more
And to hie him home, at evening's close,
To sweet repast, and calm repose.
. . . .
From toil we wins his spirits light,
From busy day the peaceful night;
Rich, from the very want of wealth,
In heaven's best treasures, peace and health.
Surplus wealth is a sacred trust which its possessor is bound to administer in his lifetime for the good of read more
Surplus wealth is a sacred trust which its possessor is bound to administer in his lifetime for the good of the community.
Embarrassment of riches.
[Fr., Embarras des richesse.]
Embarrassment of riches.
[Fr., Embarras des richesse.]
This is an impressive crowd: the Have's and Have-more's. Some people call you the elites. I call you my base.
This is an impressive crowd: the Have's and Have-more's. Some people call you the elites. I call you my base.
Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content read more
Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content with our own is the greatest and most
certain wealth of all.
[Lat., Non esse cupidum, pecunia est; non esse emacem, vectigal
est; contentum vero suis rebus esse, maximae sunt, certissimaeque
divitiae.]
What riches give us let us then inquire:
Meat, fire, and clothes. What more? Meat, clothes, and fire.
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What riches give us let us then inquire:
Meat, fire, and clothes. What more? Meat, clothes, and fire.
Is this too little?