Riches, the incentives to evil, are dug out of the earth.
[Lat., Effodiuntur opes irritamenta malorum.]

Riches, the incentives to evil, are dug out of the earth.
[Lat., Effodiuntur opes irritamenta malorum.]

Riches either serve or govern the possessor.
[Lat., Imperat aut servit collecta pecunia cuique.]

Riches either serve or govern the possessor.
[Lat., Imperat aut servit collecta pecunia cuique.]

Wealth is the ability to fully experience life.

Wealth is the ability to fully experience life.

There's nothing so comfortable as a small bankroll. A big one is always in danger.

There's nothing so comfortable as a small bankroll. A big one is always in danger.

It cannot be repeated too often that the safety of great wealth
with us lies in obedience to the read more

It cannot be repeated too often that the safety of great wealth
with us lies in obedience to the new version of the Old World
axiom--Richesse oblige.

And you prate of the wealth of nations, as if it were bought and
sold,
The wealth of read more

And you prate of the wealth of nations, as if it were bought and
sold,
The wealth of nations is men, not silk and cotton and gold.

And to hie him home, at evening's close,
To sweet repast, and calm repose.
. . . read more

And to hie him home, at evening's close,
To sweet repast, and calm repose.
. . . .
From toil we wins his spirits light,
From busy day the peaceful night;
Rich, from the very want of wealth,
In heaven's best treasures, peace and health.

Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content read more

Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content with our own is the greatest and most
certain wealth of all.
[Lat., Non esse cupidum, pecunia est; non esse emacem, vectigal
est; contentum vero suis rebus esse, maximae sunt, certissimaeque
divitiae.]

A rich man is either a scoundrel or the heir of a scoundrel.

A rich man is either a scoundrel or the heir of a scoundrel.