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We know that words cannot move mountains, but they can move the multitude; and men are more ready to fight read more
We know that words cannot move mountains, but they can move the multitude; and men are more ready to fight and die for a word than for anything else. Words shape thought, stir feeling, and beget action; they kill and revive, corrupt and cure. The "men-of-words"- priests, prophets, intellectuals- have played a more decisive role in history than military leaders, statesmen, and businessmen.
Peace is a natural effect of trade.
Peace is a natural effect of trade.
The bourgeoisie and the petty bourgeoisie have armed themselves against the rising proletariat with, among other things, "culture." It's an read more
The bourgeoisie and the petty bourgeoisie have armed themselves against the rising proletariat with, among other things, "culture." It's an old ploy of the bourgeoisie. They keep a standing "art" to defend their collapsing culture.
I believe the best social program is a job.
I believe the best social program is a job.
Everybody wants to be somebody; nobody wants to grow.
Everybody wants to be somebody; nobody wants to grow.
In a closed society where everybody's guilty, the only crime is getting caught. In a world of thieves, the only read more
In a closed society where everybody's guilty, the only crime is getting caught. In a world of thieves, the only final sin is stupidity.
 For every social wrong there must be a remedy. But the remedy 
can be nothing less than the abolition read more 
 For every social wrong there must be a remedy. But the remedy 
can be nothing less than the abolition of the wrong. 
Society is joint action and cooperation in which each participant sees the other partner's success as a means for the read more
Society is joint action and cooperation in which each participant sees the other partner's success as a means for the attainment of his own.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.